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Al Iman: Jurnal Keislaman dan Kemasyarakatan
ISSN : 25499157     EISSN : 25793543     DOI : -
Core Subject : Education, Social,
Al-Iman: Jurnal Keislaman dan kemasyarakatan adalah jurnal Jurnal ini memuat kajian-kajian pemikiran keislaman dan Kemasyarakatan dalam bentuk: 1) Hasil penelitian, 2) Gagasan konseptual, 3) Kajian kepustakaan, dan pengalaman praktis. Redaksi mengundang para akademisi, dosen, maupun peneliti untuk berkontribusi memasukkan artikel ilmiahnya yang belum pernah diterbitkan oleh jurnal lain. Naskah ditulis mengikuti standar karyatulis ilmiah dengan menyertakan refrensi (footnote) diketik dengan spasi 1,5 cm pada kertas ukuran A4 dengan panjang tulisan antara 20-30 halaman, serta menyertakan Abstrak dengan dua bahasa; Indonesia dan Inggris, ruang lingkup judul harus spesifik pada satu permasalahan dan tempat. Naskah yang masuk dievaluasi oleh dewan redaksi. Redaktur dapat melakukan perubahan pada tulisan yang dimuat untuk keseragaman format, tanpa mengubah substansinya. Jurnal ini bermitra bestari yang diterbitkan dua kali setahun dalam bentuk cetak dan online oleh STID Raudlatul Iman. Pernyataan ini menjelaskan perilaku etis seluruh pihak yang terlibat dalam penerbitan artikel dalam Al-Iman: Jurnal Keislaman dan Kemasyarakatan termasuk penulis, dewan penyunting, mitra bestari, dan penerbit. http://ejournal.kopertais4.or.id/madura/index.php/aliman/etikapublikasi
Arjuna Subject : Umum - Umum
Articles 267 Documents
Characteristics Of Dakwah Among The Nahdiyyin Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 6 No. 2 (2022): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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Abstract

NU is a religious and social organization that can not be separated from the 'ulama' and Islamic tradition. NU was born in the form of Jama'ah (community) that has been strongly bound by social and religious tradition that has its own character. NU fought whole heartedly to rescue the people in the field of propaganda, education, social, and political. NU's main characteristics of propaganda is to understand the reality of the socio-religious and socio-Islam, using the approaches of sociology (sosiulujiyyah), anthropology (antrufulujiyyah), culture (thaqafiyyah), and history (tarikhiyyah). NU is used as a Mecca of Islam throughout the world, both in terms of nationalism and in terms morality. In the propaganda system, NU Prophet and the Companions of the Prophet adopted an elegant, polite, communicative culture and tradition, and not against the current. NU then and now, even in the times to come, remain committed to deliver teachings of the Prophet and his companions' tradition.
The Principal's Strategy for Fostering Morals and Worship Culture at Taruna Islamic Elementary School in Surabaya Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 7 No. 01 (2023): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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Abstract

The principal is the educational leader at the school level and is responsible for the progress and decline of the school they lead. They are required to possess management and leadership skills to develop and advance their school effectively, efficiently, independently, productively, and accountably. The topic, "The Principal's Strategy in Fostering School Climate and Culture at Taruna Surabaya Islamic Elementary School (SDI)," is "The Principal's Strategy in Fostering School Climate and Culture at Taruna Surabaya Islamic Elementary School (SDI)," this study aims to uncover the principal's strategy in fostering school climate and culture at SDI Taruna Surabaya, along with the supporting and inhibiting factors. To address this issue, the following research techniques were used: 1) observation, used to determine the condition of SDI Taruna Surabaya and its activities; 2) interviews, used to gather data related to the principal's strategy in fostering school climate and culture at SDI Taruna Surabaya, along with the supporting and inhibiting factors; 3) documentation, used to obtain data, particularly related to the various instruments and test results used at SDI Taruna; and 4) focus group discussions to validate research findings and seek solutions to existing problems. Based on the formulation of the problem and by using data collection techniques, the results obtained are: 1) Strategies used to improve the quality of learning, which can be identified by researchers include: the implementation of an adaptive curriculum, boosting school achievement (students and teachers), involvement of the surrounding community and utilization of local potential, provision of infrastructure or service facilities, and establishing cooperation with external parties. 2) Several supporting factors are: the existence of good cooperation with teachers and educational staff based on their competence, discipline of the SDI Taruna academic community, adequate facilities and infrastructure, cooperative students in accepting school regulations, extracurricular activities, cooperation networks with external parties, support from the surrounding community. 3) The obstacles faced include: when there is an opportunity for students to participate in activities outside the area because of their competence, sometimes their parents do not allow it. Some do not have the funds for their children's pocket money, some because of psychological objections, and some for other reasons.
THE URGENCY OF UNDERSTANDING SHARI'A IN THE GENERAL Z ERA Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 7 No. 2 (2023): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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Abstract

This research is a library research with a qualitative approach. The data collection technique in this study uses documentary techniques, while the methods used are content analysis and interpretation. This study aims to determine the urgency of Islamic religious education in the era of globalization. The results of this research are: The urgency of Islamic religious education in the era of globalization is as a foundation for minimizing moral degradation and creating human resources with noble character. Islamic religious education is a solution to moral degradation because Islamic religious education aims to shape people with morals and prepare competent individuals by mastering religious knowledge and science.
Exposing The Criteria For Fake Hadith In The Science Of Mustolahul Hadith Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 8 No. 1 (2024): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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Abstract

Scholars differ on when the forgery of hadith began. People have falsified various hadiths for varying motives and purposes. Furthermore, for certain interests, people are able and willing to fabricate them. The term "hadith" is defined as a hadith attributed to the Prophet Muhammad (peace be upon him) fabricated and false, even though he did not actually say he did or established it. Using a "mawdu'" hadith is invalid, and it is forbidden to narrate it unless forced or to have the hadith examined by a scholar. Based on existing historical data, hadith forgery is not only carried out by Muslims but also by non-Muslims for various motives and interests, including political conflict, the efforts of heretics, fanaticism towards nations and tribes, influencing the laity, and so on.
Basic Principles Of Arabic Language Teaching Methods Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 8 No. 2 (2024): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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Abstract

There are three basic principles in teaching Arabic: priority in the presentation of teaching materials, correction and feedback, and the gradual principle in delivering material to students. Several steps are required in teaching Arabic to ensure successful and effective delivery: providing examples before explaining grammatical rules, providing examples of commonly used sentences, and providing sufficient motivation to express themselves through writing, speaking, and perhaps even facial expressions, so that students feel directly involved in the teaching process.There are two types of Arabic teaching methods: the traditional method, which focuses on "language as a culture of knowledge," so that learning Arabic means in-depth study of the intricacies of Arabic language science itself. The modern method, which focuses on the purpose of language as a means of communication in modern life, is essential.
Marriage Practices In The Country of Mauritania-North Africa Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 9 No. 1 (2025): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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The Important Role Of Fiqh Education In Elementary Schools Nasiri
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 9 No. 2 (2025): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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Abstract

Education can be considered a crucial aspect of a nation's development process. Islamic religious education plays a crucial role in shaping students' character. Religious education is expected to facilitate students, starting from elementary school, in exploring and developing their faith potential from an early age. This will enable them not only to understand and apply their religious knowledge and faith, but also to live side by side with followers of other faiths. This will ultimately lead to Islam becoming not only the most populous religion in the world, but also a religion of mercy for the universe. Keywords: Islamic Religious Education, Elementary School
Internalisasi Moderasi Beragama melalui Pembelajaran Lapangan: Studi Pengalaman Mahasiswa pada Pameran Matakin di Medan Muhammad hazil Ali Kahar; Husna Sari; Ilham Ramadhan Daulay; Muhammad Fadly Chaniago; Gus Salza Nazwa; Wiana Delviani; Siti Rahma
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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This study aims to analyze the internalization of religious moderation values through field-based learning at an exhibition organized by the Majelis Tinggi Agama Konghucu Indonesia (MATakin) in Medan. The research employs a qualitative descriptive-reflective approach within a constructivist paradigm. The subjects consisted of six student interns who participated in the visit and interfaith dialogue with the Chairperson of MATakin Medan. Data were collected through participant observation, students’ reflective notes, documentation, and analysis of open dialogue sessions. The findings reveal that field-based learning effectively fosters both cognitive and affective transformation among students. Direct experience and dialogical interaction contributed to the reduction of stereotypes, enhancement of empathy, and strengthening of national commitment. The values of humanity and social harmony in Confucian teachings served as reflective bridges that deepened students’ understanding of religious moderation. These results indicate that the internalization of moderation values cannot rely solely on normative classroom instruction but requires contextual and dialogical engagement. Therefore, interfaith field learning may serve as a pedagogical model in higher education to reinforce social resilience and cultivate moderate character within plural societies. Penelitian ini bertujuan menganalisis proses internalisasi nilai moderasi beragama melalui pembelajaran lapangan pada pameran yang diselenggarakan oleh Majelis Tinggi Agama Konghucu Indonesia (MATakin) Kota Medan. Pendekatan yang digunakan adalah kualitatif deskriptif-reflektif dengan paradigma konstruktivis. Subjek penelitian terdiri atas enam mahasiswa peserta magang yang mengikuti kunjungan dan dialog lintas iman bersama Ketua MATakin Medan. Data dikumpulkan melalui observasi partisipatif, catatan reflektif mahasiswa, dokumentasi kegiatan, serta analisis dialog terbuka. Hasil penelitian menunjukkan bahwa pembelajaran lapangan efektif dalam membangun transformasi kognitif dan afektif mahasiswa. Pengalaman konkret dan dialog langsung berkontribusi pada reduksi stereotip, peningkatan empati, serta penguatan komitmen kebangsaan. Nilai kemanusiaan dan harmoni dalam ajaran Konghucu menjadi medium reflektif yang memperkaya pemahaman mahasiswa tentang moderasi beragama. Temuan ini menegaskan bahwa internalisasi nilai tidak cukup melalui pendekatan normatif di kelas, melainkan memerlukan pengalaman dialogis yang kontekstual. Dengan demikian, pembelajaran lapangan berbasis dialog lintas iman dapat direkomendasikan sebagai model pedagogis dalam pendidikan tinggi untuk memperkuat ketahanan sosial dan membangun karakter moderat di tengah masyarakat plural.
Evolusi Gerakan Sosial Keagamaan: Studi Kepustakaan Tentang Kontribusi Walubi dalam Pembangunan Masyarakat Inklusif harahap, Indra; Alda Malik Fadillah; Anya Dwi Aprillia; Putri Zahra; Mh Farhan; Fika Fahriza
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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This article examines the transformation of the Indonesian Buddhist Community Representative (Walubi) from a representative-bureaucratic entity into a socio-religious driving actor through the praxis of Engaged Buddhism. Utilizing a Systematic Literature Review (SLR) method that adapts the PRISMA protocol, this research synthesizes academic literature published from 2005 to 2026 to dissect Walubi's social maneuvers in the public sphere. The results indicate that Walubi's contribution to building an inclusive society in Indonesia manifests in three movement typologies: (1) cross-boundary health philanthropy that effectively deconstructs stereotypes of minority exclusivity; (2) disaster emergency response mobilization utilizing the liminality phase to weave communal solidarity; and (3) nonviolent structural diplomacy within the Religious Harmony Forum (FKUB). Sociologically, these maneuvers successfully mitigate primordial prejudice through intense cultural interactions. However, this study also finds that inclusion built upon philanthropic schemes leaves an asymmetrical class power relation, risking becoming a "pseudo-inclusion" if unaccompanied by equality advocacy in public policy. This article concludes that amidst the threat of identity politics polarization, Walubi's Engaged Buddhism movement is challenged to evolve from a mere crisis-mitigation instrument into a sustainable agent of multicultural citizenship literacy. Artikel ini mengkaji transformasi Perwakilan Umat Buddha Indonesia (Walubi) dari entitas representatif-birokratis menjadi aktor penggerak gerakan sosial keagamaan melalui praksis Engaged Buddhism. Dengan menggunakan metode Systematic Literature Review (SLR) yang mengadaptasi protokol PRISMA, penelitian ini mensintesis literatur akademik terbitan 2005-2026 untuk membedah manuver sosial Walubi di ruang publik. Hasil penelitian menunjukkan bahwa kontribusi Walubi dalam membangun masyarakat inklusif di Indonesia bermanifestasi dalam tiga tipologi gerakan: (1) filantropi kesehatan lintas batas yang secara efektif mendekonstruksi stereotip eksklusivitas minoritas; (2) mobilisasi tanggap darurat bencana yang memanfaatkan fase liminalitas untuk merajut solidaritas komunal; serta (3) diplomasi struktural nirkekerasan di dalam Forum Kerukunan Umat Beragama (FKUB). Secara sosiologis, manuver ini berhasil meredam prasangka primordial melalui interaksi kultural yang intens. Namun, kajian ini juga menemukan bahwa inklusi yang dibangun melalui skema filantropi masih menyisakan ketimpangan relasi kuasa kelas, yang berisiko menjadi "inklusi semu" jika tidak dibarengi advokasi kesetaraan di ranah kebijakan publik. Artikel ini menyimpulkan bahwa di tengah ancaman polarisasi politik identitas, gerakan Engaged Buddhism Walubi dituntut untuk berevolusi dari sekadar instrumen peredam konflik krisis menjadi agen literasi kewarganegaraan multikultural yang berkelanjutan.
Peran Kepemimpinan Kyai dalam Meningkatkan Efektivitas Pendidikan Era Modern Pesantren Munawir; Anisa Qurrotul A’yun; Aliffiyaa Jihan Qiyamullaily; Moh. Fiqih Mujakki; Rissa Rifqotus Sa'diyah
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
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This article aims to analyze the role of kyai leadership in reforming the pesantren education system to make it more adaptive to the challenges of the modern era. The kyai functions not only as a spiritual guide but also as an educational leader responsible for curriculum direction, innovation, and institutional management. This study adopts a literature review method by analyzing relevant journals and academic literature from the last five years. The findings indicate that kyai who apply transformational leadership styles can integrate Islamic values with modern demands, such as comprehensive curriculum design, digital technology utilization, and character building. These efforts contribute to making pesantren education more adaptive, competitive, and relevant to current societal needs. Artikel ini bertujuan untuk menganalisis peran kepemimpinan kyai dalam mereformasi sistem pendidikan pesantren agar lebih adaptif terhadap tantangan era modern. Kyai tidak hanya berperan sebagai pemimpin spiritual, tetapi juga sebagai manajer pendidikan yang menentukan arah kebijakan, kurikulum, dan inovasi pembelajaran. Penelitian ini menggunakan metode kajian pustaka terhadap literatur dan jurnal ilmiah lima tahun terakhir. Hasil studi menunjukkan bahwa kyai yang menerapkan gaya kepemimpinan transformasional mampu mengintegrasikan nilai-nilai keislaman dengan tuntutan zaman, seperti penguatan kurikulum terpadu, pemanfaatan teknologi digital, dan pengembangan karakter santri. Perubahan ini berdampak pada peningkatan mutu pendidikan pesantren yang lebih adaptif, kompetitif, dan relevan dengan kebutuhan masyarakat saat ini.