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Jurnal Partisipatoris
Published by Universitas Muhammadiyah Malang
ISSN : 27152421     EISSN : 26563428     DOI : 10.22219
Core Subject : Humanities, Science, Education, Social,
Humanities Earth & Planetary Sciences Education Languange, Linguistic, Communication & Media Social Sciences
Partisipatoris adalah media untuk publikasi artikel ilmiah di bidang kajian sosiologi, yang bersifat terbuka bagi mahasiswa, dosen, guru, praktisi dan umum sepanjang sesuai dengan ruang lingkup jurnal Partisipatoris. Adapun ruang lingkup jurnal partisipatoris adalah prospek, peluang dan tantangan sosiologi indonesia; isu-isu mutakhir sosiologi sebagai ilmu murni dan terapan; hasil penelitian (penelitian aksi partisipatoris, penelitian tindakan kelas, Fenomenologi, Etnografi, Studi kasus), Ringkasan dan atau pengembangan skripsi / tesis / disertasi / hasil survei yang belum pernah diterbitkan di media lain.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 99 Documents
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Implikasi Wacana Kampanye Anti Kekerasan Seksual Terhadap Glorifikasi Pelaku Kejahatan Seksual Di Media Online Riska Mutiah
Jurnal Partisipatoris Vol. 3 No. 2 (2021): September
Publisher : University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jp.v3i2.18891

Abstract

The spread of anti-sexual violence campaigns on social media such as the #metoo, #kitaAgni and #namabaikkampus movements raises public awareness about the issue. This can be seen in the rejection and public anger related to the news about the glorification of sex offenders who incidentally was a public figure when he was released from prison which was published in online media. Therefore, this article examines the implications of anti-sexual violence discourse on the glorification of sexual offenders in online media by using critical discourse analysis by Sara Mills which focuses on the position of subject-object and the position of readers in the news. This article shows that there is a discourse battle between the sex offenders who show resistance while the public continues to reject it simultaneously.
Regulasi Dana Kampanye Kolektif untuk Pemilu yang Transparan Dana Berkeadilan Perspektif Sistem Proporsional Terbuka Abd Hannan
Jurnal Partisipatoris Vol. 4 No. 1 (2022): March
Publisher : University of Muhammadiyah Malang

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Abstract

Since the 1998 reform, Indonesia's general election system (PEMILU) has undergone significant changes, from what was originally a representative system to direct elections, from which previously were held separately to now take place simultaneously. However, in the midst of these improvement efforts, it must be admitted that the building of the current election system still leaves problems. One of them is the problem of organizing elections, especially those related to campaign financing regulations. This study is a critical study of the existence of the Indonesian general election, especially with regard to the regulation of election campaign funds. There are two main issues in this study; 1) Collective campaign funds; 2) Elections with an open proportional system. To make this study focused, these two main issues are then elaborated into two major research questions, what is meant by regulation of collective campaign funds based on open proportional elections? What are its strategic roles and functions in an effort to create transparent and fair elections? This study is a qualitative study with library techniques. The entire data of this writing is sourced from secondary data in the form of library data. In general, the findings of this study contain a conceptual-theoretical explanation of the regulation of collective campaign funds based on open proportional elections, a description as well as an in-depth analysis of the problems of regulation of Indonesian election campaign funds, especially after the implementation of the 2019 simultaneous elections.
Prenuptial Agreements and Power Relations of Husbands and Wives among Javanese Society Siti Mas'udah; Shafyra Amalia Fitriany
Jurnal Partisipatoris Vol. 4 No. 1 (2022): March
Publisher : University of Muhammadiyah Malang

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Abstract

Javanese still adheres to a patriarchal culture and has the concept of family harmony so that prenuptial agreements are considered as a form of unethical openness that demonstrates a lack of trust in their partners. This study focuses on the meaning of prenuptial agreements and the power relations between husband and wife who enter into prenuptial agreements. This study employed a qualitative research method by conducting in-depth interviews with men and women who made prenuptial agreements. The theory used was phenomenology. This study revealed that prenuptial agreement was defined by various experiences, situations, and personalities of the couple. A prenuptial agreement is not intended to be used to plan a divorce. Pre-nuptial agreement users want a marriage that has protection and freedom. The upper class interprets a prenuptial agreement as a means of protecting property and assets owned, avoiding losses caused by a spouse, and making it easier to run a business. Meanwhile, the middle class interprets prenuptial agreements as a means of self-protection that leads to a guarantee of personal safety over shared assets and other obligations to children fairly in the event of a household conflict. The power relations between husband and wife who enter into prenuptial agreements demonstrate various forms, including: 1) sexist power, 2) female domination, and 3) an equal relationship. This study concludes that Javanese who enters into prenuptial agreements uphold the concept of living in harmony but reject the concept of “surrendering”. Prenuptial agreements are used as: 1) a means of self-protection with security guarantees; the anticipation of the uncertainty of what will happen in the future or the unpredictable in the marriage; and 3) freedom that comes from experience and awareness. Keywords: prenuptial agreement, power relations, marriage, gender equality
Dominasi Patriarki dalam Budaya Merariq Kodeq di Lombok Timur novia suhastini
Jurnal Partisipatoris Vol. 3 No. 2 (2021): September
Publisher : University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jp.v3i2.20097

Abstract

Youth marriage had been the problem in all over regionals in Indonesia, without exception what had occurred in Sasak ethnic in Lombok. Merariq culture is a culture to kidnap a girl without knowing by parents in the night. Merariq kodeq is a marriage conducted by kidnapping a girl in young age. The culture of merariq is regarded as the highest contributor of youth marriage number in Lombok. Data BPPKB (Agency for Women Protection and Family Planning) stated that East Lombok had been included in red zone for youth marriage. Besides, the high number of divorce and women as the head of household is because of the ease to get married and divorce in Sasak ethnic Lombok. This study is aimed to know the domination of patriarchy in merariq kodeq culture and the effect caused by merariq kodeq culture by using qualitative approach case study method. Data collection was conducted by in-depth interview, observation and documentation. Post-feminist theory of Luce Irigaray used as reference to discuss patriarchy domination in merariq kodeq culture. Domination occurs because of the difference of men and women in symbolic norms, in masculine and patriarchal. Patriarchal position arranged by conformation a genealogy by others. Domination of patriarchy in merariq kodeq culture occurs in pre-marriage, household and divorce and children custody. The form of patriarchy domination in pre-marriage visible on merariq values, when a young man who protected by custom rules allowed to kidnap a girl if they get married. The form of domination in household can be seen from domestic sphere, even the girl has her function as a wife but she still have pressure and physical or psychological abuses. The form of domination in divorce is children custody visible during divorce decision, husband as superior decision maker because he has no marriage letter. Besides, post-divorce, their children would be the wife and entrusted to grandparents. The effect of merariq kodeq marriage is 1) the ease of marriage-divorce and physical abuse in household, 2) unreadiness in reproduction and wrong parenting.
REGENERASI PETANI MUDA DI MASA PANDEMI COVID-19, SEBUAH TINJAUAN FENOMENOLOGI (STUDI KASUS DI KOTA BATU) Ary Bakhtiar; Jabal Tarik Ibrahim; Dhea Aurelie Yoniansyah
Jurnal Partisipatoris Vol. 3 No. 2 (2021): September
Publisher : University of Muhammadiyah Malang

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Abstract

Proses regenerasi pada sektor pertanian terus mengalami perlambatan, hal ini disebabkan oleh adanya pertumbuhan sektor industri yang semakin pesat. Pandemi Covid-19 yang melanda Indonesia pada awal bulan Maret Tahun 2020 silam ternyata cukup berdampak pada pengembangan sektor pariwisata di Kota Batu. Penelitian ini menggunakan jenis penelitian deskriptif kualitatif melalui tinjauan fenomenologi. Hasil dari penelitian yaitu adanya program dari pemerintah yang mengembangkan regenerasi petani yang membuat para pemuda mengubah perspektif tentang pertanian. Selain itu, pemerintah tidak lepas dari peran petani yang ikut serta membantu untuk pembangunan pertanian yang lebih maju. Adanya regenerasi yang didukung oleh pemerintah dan petani saat ini membuat beberapa pemuda bergerak untuk ikut serta dalam mempertahannkan sektor pertanian. kolaborasi antara petani dan pemerintahan diharapkan membuahkan hasil secara signifikan untuk terus mewujudkan proses regenerasi petani dimasa akan datang.
Bandar Tembakau Madura” Patron-Client Relationship and Social Transformation in the Tobacco Trade Organization in Madura: Bandar Tembakau Madura” Patron-Client Relationship and Social Transformation in the Tobacco Trade Organization in Madura latif kusairi
Jurnal Partisipatoris Vol. 3 No. 2 (2021): September
Publisher : University of Muhammadiyah Malang

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Abstract

This article studied about social transformation and its complexity experienced by various classifications of traders in the tobacco world in Madura. Tobacco for Madura's society even though it's only seasonal, and in the last few years the price was very irregular and unpredictable - sometimes it's good fallen, however tobacco being the important economic factor in the trades and agriculture of Madura's tobacco, this article observed more about the social networks among the offenders through library research. The finding was in the world of tobacco's trade-in Madura, the important role that connects the tobacco plantation of Madura's inhabitants with the factory side were the tauke, juragan (skipper), and bandol.Tauke represented the large factories who yet they swayed and led away by Chinese ethnic origin, while the skipper and bandol more taking role as 'broker' with various segmentation. In the trading practice carried out, there was a relational pattern that was built, both between tauke with juragan (skipper) or between juragan (skipper) with bandol (retailer). Both these relational patterns have the element which more or less the same although in different levels. The skipper was highly dependent on assets owned by tauke, where the tauke use the assets to give to bandol as assets also in buying the tobacco from the farmers directly as well as through other brokers. The relation includes with the various consequences which create a pattern called patron-client
GREBEG PANCASILA VALUES AS SOURCES OF LEARNING SOCIAL STUDIES Katon Galih Setyawan; Nasution; Muhammad Ilyas Marzuqi
Jurnal Partisipatoris Vol. 3 No. 2 (2021): September
Publisher : University of Muhammadiyah Malang

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Abstract

That in delivering the material, the teacher still uses conventional methods. The teacher is more dominant in delivering the material and students only take notes. Most teachers are more oriented towards understanding and mastering material based on textbooks without relating existing phenomena. For example, when explaining about culture, only a general description is given. Therefore, to be able to fulfill the initial goals of social studies education, it can be done through fun learning that is close to the scope of students' lives. The surrounding environment can be used as a tool as a source of social studies learning so that the explanation of the material does not only refer to the explanations in the textbook but can also help students get to know the surrounding environment better. This can be done through learning based on the cultural capital of the local community. One of the objectives of this research is to develop a learning resource instrument based on the cultural capital of the Grebeg Pancasila ceremony for junior high school social studies lessons. The theoretical studies used are junior high school social studies learning, cultural capital, learning resources and the Pancasila Grebeg. The method used is descriptive qualitative and takes the research location in Blitar City with the research subject being culturalists/historians, Head of the Department of Tourism and Culture and social studies teacher at Blitar City Junior High School. The results of the study show that there are several values in the Pancasila Grebeg program that are in accordance with the study materials or materials in social studies learning in junior high schools, namely social integration, mutual cooperation and a sense of nationalism. These materials are part of Basic Competence 3.2, mainly studied in class VIII semester 1.
JARINGAN KERJA FUNGSIONAL USAHA KECIL DAN MENENGAH (UKM) KRUPUK DI DESA MULYOARJO LAWANG MALANG Luluk Dwi Kumalasari
Jurnal Partisipatoris Vol. 3 No. 2 (2021): September
Publisher : University of Muhammadiyah Malang

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Abstract

Keberhasilan pelaksanaan industri dalan ranah Usaha Kecil dan Menengah tentunya dipengaruhi oleh banyak faktor termasuk jaringan kerja industri itu. Mungkin kita tahu bahwa jaringan memang berpengaruh positif. Tetapi berdasarkan pengamatan awal peneliti, faktor eksternal industrialisasi yang berawal dari kondisi perekonomian negara yang tidak jelas di mata dunia, mau tidak mau juga berimbas pada hubungan jaringan kerja yang ada. Maka untuk mendapatkan jawaban jelas akan konsep jaringan kerja UKM dalam proses industrinya, peneliti tertarik untuk mengkaji lebih jauh tentang fenomena ini secara spesifik dengan judul Jaringan Kerja fungsional Usaha Kecil dan Menengah (UKM) Krupuk di Desa Mulyoarjo Lawang Malang. Penelitian ini menggunakan pendekatan kualitatif, jenis penelitian deskriptif, dan pengambilan subyek penelitian total sampling (3 pabrik). Metode pengumpulan data dengan wawancara, observasi dan dokumentasi. Tujuan dari penelitian ini adalah mengidentifikasi dan mendiskripsikan tentang bentuk-bentuk jaringan kerja yang selama ini terbentuk dan merupakan jaringan dari industri krupuk di Lawang dalam pelaksanaan usahanya. Dan penelitian yang berjudul jaringan kerja fungsional Usaha Kecil dan Menengah UKM) Krupuk ini, diharapkan mampu menghasilkan konsep baru tentang jaringan kerja. Mengingat selama ini banyak sekali jenis-jenis industri yang ada di Indonesia dan di berbagai Negara yang sangat berperan dalam menunjang perekonomian suatu Negara. Hasil penelitian ini adalah jaringan kerja yang ada, baik jaringan produksi ataupun jaringan pemasaran yang terbentuk antar pelaku yang terkait dalam industri krupuk di Desa Mulyoarjo Lawang Malang hampir semuanya terjalin dengan baik dan berjalan dua arah. Masing-masing pihak dapat melaksanakan fungsinya masing-masing sesuai dengan kebutuhan yang dikerjasamakan pada proses produksi sampai pemasaran, meski disisi lain masih ada sedikit persoalan yaitu dalam ketidaktepatan waktu dalam penyelesaian perjanjian yang terbentuk, atau yang telah disepakati, dan naik turun harga pasar dari bahan dan penjualan.
MAKNA SOLIDARITAS SOSIAL DALAM TRADISI ‘SEDEKAH DESA’ (Studi pada Masyarakat Desa Ngogri Megaluh Jombang) Luluk Dwi Kumalasari
Jurnal Partisipatoris Vol. 4 No. 1 (2022): March
Publisher : University of Muhammadiyah Malang

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Abstract

Tujuan dari penelitian ini adalah mengidentifikasi dan mendiskripsikan tentang makna solidaritas sosial yang ada pada masyarakat desa Ngogri dalam pelaksanaan tradisi Sedekah Desa yang dilakukan setiap satu tahun sekali. Secara spesifik mengetahui tentang makna dan bentuk-bentuk solidaritas yang muncul. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian deskriptif. Sampel penelitian yang terdiri dari perangkat desa, tokoh adat, tokoh masyarakat (tokoh agama) dan warga desa diambil dengan menggunakan teknik purposive sampling. Sedangkan metode pengumpulan datanya dilakukan dengan wawancara, observasi dan dokumentasi. Untuk lebih akuratnya hasil penelitian maka penelitian ini juga dilakukan proses analisa data dan analisis teoritis dengan teori interaksionisme simbolik dan solidaritas sosial sebagai tahap akhir. Hasil dari penelitian ini adalah bentuk-bentuk solidaritas sosial dalam tradisi Sedekah Desa di Desa Ngogri Megaluh Jombang antara lain; musyawarah, iuran bersama, membuat makanan, terlibat dalam kepanitiaan, terlibat dalam acara (kenduri), terlibat dalam acara pengajian, dan terlibat dalam acara (hiburan). Sedangkan makna solidaritas sosial dari pelaksanaan Sedekah Desa adalah; kebersamaan, kerukunan, guyup (kekompakan), keiklasan, kebaikan untuk bersama, dan kerjasama (gotong royong).
PANCASILA SEBAGAI PARADIGMA DALAM MENJAGA KERUKUNAN ANTAR UMAT BERAGAMA DI INDONESIA ( STUDI KASUS DI KELURAHAN PANCUR KABUPATEN LINGGA) Daria Daria
Jurnal Partisipatoris Vol. 4 No. 2 (2022): September
Publisher : University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jp.v4i2.23102

Abstract

Di dalam penelitian ini bertujuan untuk memberikan gambaran bagaimana masyarakat di Kelurahan Pancur Kabupaten Lingga mengimplementasikan nilai-nilai pancasila melalui toleransi anatar pemeluk agama serta kegiatan-kegiatan seperti apa saja yang dilakukan oleh masyarakat Kelurahan Pancur untuk menjaga agar kerukunan antar umat beragama tetap harmonis. Adapun jenis penelitian ini adalah penelitian kualitatif dengan memakai sumber data primer yaitu penelitian yang melibatkan langsung tokoh-tokoh masyarakat, tokoh-tokoh agama serta pemerintah setempat. Penelitian ini juga menggunakan data sekunder yaitu merupakan data penunjang yang mana data ini diperoleh melalui kajian pustaka atau sumber bacaan seperti buku, jurnal, essai, dan makalah. Dalam penelitian teknik pengumpulan data yang dugunakan adalah observasi, wawancara, dan dokumentasi. Sedangkan teknik analisisnya penulis menggunakan langkah-langkah yaitu reduksi data, penyajian data, dan simpulan. Dari hasil penelitian ini dapatlah digambarkan bahwa di Kelurahan Pancur yang merupakan Kelurahan Sadar Kerukunan nilai-nilai pancasila terimplementasikan dengan baik. Masyarakat di kelurahan Pancur sangat mengedepankan toleransi antar umat beragama. Misalnya saling menghargai perbedaan dan peribadatan masing-masing agama walaupun rumah ibadah yang ada di Kelurahan Pancur ini sangat dekat dengan pemukiman warga, membudayakan sikap saling sapa, dan saling tolong menolong antar umat beragama yang ada di Kelurahan Pancur. Sedangkan bentuk kegiatan bersama antar umat beragama yang ada di Kelurahan Pancur yaitu melakukan senam bersama antar pemeluk agama, olahraga bersama, terlibat bersama-sama dalam kegiatan kesenian seperti acara “Pancur Karnaval”.

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