Ushuluna: Jurnal Ilmu Ushuluddin
Ushuluna: Jurnal Ilmu Ushuluddin is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur’anic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism.
Articles
311 Documents
PEMIKIRAN JOHN BURTON ATAS NASKH DALAM AL-QURAN DAN HADIS
Muhammad Asywar Saleh
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i2.15300
This paper informs the thoughts of a Western scholar, John Burton, related to his commentary on the naskh theory addressed to the Quran and Hadith or in other terms Tradition, borrowed the term Burton. In his book, al-Suyuthi quotes the words of the scholars that no one can interpret the Quran except after he knows the science of nāskh. Therefore, the concept of naskh is important to be studied further through the new perspective of scholars both Muslim and Non-Muslim. John Burton was selected to be studied because he was among the earliest Western scholar who shows great concern for the discussed matter in the field of the Quran and Hadith studies. From this writing, it was found, that in Burton’s view, the removal of the verse and its rules were ideas made by Muslim fuqaha who tried to base their legal decisions on the Quran even though the text of the Quran had no reference to that decision.
KEDUDUKAN AKAL DALAM ISLAM: PERDEBATAN ANTARA MAZHAB RASIONAL DAN TRADISIONAL ISLAM
Reynaldi Adi Surya
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i1.15329
Reason has an important and vital meaning in human life. It's not wrong if it says about what makes human survive and expand their culture along with their amazing civilization. in moslem, reason also recognized as one of god's greatest creation, but in moslem's intellectual tradition, scholars and highbrows argue about what mind actually means and the extent role of reason spiritually. Moslem philosophers and fuqaha ahl ra'y stick up with reason as the source of knowledge and references within life and religions problem, however hadith expert and the one who stick to literal tradition assume that mind's role is very limited in religions problem, some even think that reason is not permitted to play in religion realm. Up until this moment, classic debate about reason and human rational capability are still being debated, especially in religion realm. writer tried as much as possible to redescribe those controversy shortly in this article.
KEMASAN IDEOLOGI DALAM PESANTREN
Lilik Ummi Kaltsum
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i2.15330
The Indonesian Parliament has passed the Pesantren Law. An important point of the Pesantren Law is the state's recognition of pesantren graduates, both formal and informal. Pesantren data from the Ministry of Religion of the Republic of Indonesia is divided; 12,626 pesantren that focus on studying the Book (Yellow), and 15,109 pesantren who study the Book and other educational providers, with a total of 27,735 pesantren in Indonesia.In an Islamic boarding school, an ideological spirit will be found. The kyai will teach his chosen ideology to all students, both in attitude and speech, both in formal and informal learning. Scientific transformation as well as ideology will gradually form a santri figure similar to his kyai. And the pesantren culture continues to be rooted in obedience and loyalty between the kyai and santri. This situation led to the same spirit. This paper will photograph pesantren in packaging certain ideologies. What is the argument for choosing ideology? How do you socialize it?
KONVERSI AGAMA DALAM MASYARAKAT PLURAL: UPAYA MEREKAT PERSAUDARAAN ANTARUMAT BERAGAMA DI INDONESIA
Lukita Fahriana;
Lufaefi Lufaefi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 4 No. 2 (2018)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i2.15331
Indonesia is a country that is inhabited by various religious adherents. Not a little diversity that led to conflicts. One of the factors arising from the conflict is because of the conversion of religions, especially if done by people of Islam who moved to other religion in overt. Conversion is seen as apostasy, the consequence of which is sin and must be killed. In the conversion of religion, change or is not merely due to matters of belief, or degrading religion, but many factors cause it, such as environmental factors, social relations, psychology, and even because the factor of Divine guidance. In a pluralistic society, the existence of religious conversion can glue brotherhood between religious communities. Therefore, the conversion of religion can shape one's thoughts to accept and appreciate the religion of others more openly in many perspectives.
APLIKASI TEORI DOUBLE MOVEMENT FAZLU RAHMAN TERHADAP HUKUM MEMILIH PEMIMPIN NON-MUSLIM
Beta Firmansyah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i1.15332
This article explain about the law choose non-Muslim leader. This article support hipotesa that choose the leader of the non-Muslim legal is may. This article background the back of the events that makes the al-Mā’idah: 51 as the basis of should not choose non-Muslim leader. Most of the mufassir using a view of a conservative in draw the conclusion the law of this verse, and they don’t look the context of when the law is relegated. Therefore, the authors filed theory Fazlu Rahman’s double movement to interpret the law choose non-Muslim leader. The conclusions of the author is choose the leader of the non-Muslim it may be with the condition of certain.
AYAT-AYAT AL-QUR’AN DALAM PEMENTASAN DEBUS
Yudi Setiadi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i1.15333
This study discusses the practice of reciting verses of the Qur'an in staging debus. In Debus, the Qur'an, as one of the must reads, has a function outside its textual meaning. The Qur'an is recited for the practical use of its readers. This paper is qualitative method, ethnographic and functional approaches to uncover the meaning and use of the Qur'an in the performance of debus. This research found several findings. Debus players interpret everything they read before staging debus as 1) a means to ask God for help, 2) glorify God, prophets, and trustees- God's guardian, 3) asks for immunity, 4) asks for protection from danger, and 5) asks for salvation.
DEKONSTRUKSI FILSAFAT PERADABAN SIR MUHAMMAD IQBAL
Ammar Fauzi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i1.15334
This paper tries to construct the philosophy of Iqbal's civilization thought by using the theory of four causes of Aristotle. It is concluded that the steps to achieve the philosophy of superior civilization are first, the actor of civilization must recognize themselves (Khudi). Achievement of Khudi means he has met with God, after that the actor of civilization must return to nature to fuse (absence) with the community, manage nature with the principles of divinity (bi-Khudi). Then civilization actors dialectic with history to determine the prototype of civilization. From the dialectical results, then it is chosen the era of the prophet who has the characteristics of civilization across regions and races, and not based on blood.
QIRĀ’AH MU‘ĀṢIRAH MUḤAMMAD SYAḤRŪR ATAS AYAT-AYAT “MILK AL-YAMĪN” DAN “ZAWĀJ”
Fasjud Syukroni
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i1.15336
This article discusses Muḥammad Syaḥrūr's contemporary interpretation of verses of milk al-yamīn, which by classical interpretation means not far from the words al-raqīq, al-sarāri, al-īabīd, al-jawāri, and al-sabāyā. The interpretation is relative, non-standard and not final (read: only interpretation in the children of his time). This is understandable because the slavery system at that time still existed. For Syaḥrūr, the interpretation of "mā malakat aimānukum (milk al-yamīn)" with the meaning of this slave is not in accordance with the spirit of the Qur'an. Because, al-Qur'an is highly upholding universal human values; such as equality between humans, helping the oppressed and real social justice.
ISLAM INDONESIA: DISKURSUS ISLAM POLITIK VIS-A-VIS ISLAM KULTURAL DARI PRA-KEMERDEKAAN HINGGA ERA REFORMASI
Adi Fadilah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 2 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i2.15340
This paper deals with Islam in Indonesia through two great discourses: Political Islam and Cultural Islam. I try to explore the history and tranformation of both by library research from before independence until after New Order called reformation era. By using descriptive-analyses method, this paper concludes that the dynamic of the two poles was going on and also being actual around the society. The group of Political Islam with its vote through Islamic Parties wants to make Islam as an ideological principle and Indonesia as a religious country. Meanwhile, the group of Cultural Islam with the spirit of d’awa which want to realize Islam as the diffused values of live with the culture and also anti-sectarianism rejects the concept of Political Islam.
ISLAM DAN SAINS PERSPEKTIF NURCHOLISH MADJID
Helmy Hidayatulloh
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta
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DOI: 10.15408/ushuluna.v1i1.15341
This article explains the relationship between Islam and science from the perspective of Nurcholish Madjid. Nurcholish saw the relationship between Islam and science through two things, namely: first, the contribution of Islam to science; and second, the organic unity of Islam and science. Islam contributes greatly to the development of science and the contribution of Islam really cannot be underestimated because Islam is able to influence almost all fields of scientific studies. In addition, Islam has an organic and harmonious relationship with science. According to Nurcholish, science will always have a positive impact on a Muslim's faith, but if his faith is true. Conversely, if the faith is wrong, then the faith will be filled with things that are mythological. If a belief is filled with mythology, then the belief (religion) will be defeated by science.