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Salasika
Published by Asosiasi Pusat Studi Wanita/Gender dan Anak Indonesia
ISSN : 27160386     EISSN : 26855143     DOI : -
Core Subject : Humanities, Social,
Humanities Social Sciences
The focus of this journal publication is to spread the conceptual thinking or ideas and results of research that have been achieved in the fields of Gender, Women, Child, and Social Inclusion Studies. SALASIKA aims to provide academic literature which is accessible across disciplines, but also to a wider non-academic audience interested and engaged with social justice, studies fields as follows: ecofeminism, human rights, policy/advocacy, gender, sexualities; concepts of equality, social change, migration & social mobilization, inter-religious & international relations, and development mainly scopes the main problems in the development of Gender, Women, Child, and Social Inclusion.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 80 Documents
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Gender-Based Violence and Global Capitalism: Everyday experiences of female laborers in the fast fashion garment industry Febrilly, Vanesha; Siscawati, Mia
Salasika Vol 6 No 1 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i1.105

Abstract

The garment industry is an industrial sector that recruits more female laborers. However, female laborers in the garment industry often experience various forms of injustice and acts of violence, such as low wages, gender discrimination or high workloads. Various forms of injustice and violence must be studied continuously, considering that this industry is still rapidly growing globally. The emergence of the fast fashion trend encourages the expansion of the garment industry, which can potentially eternalize injustice and violence against female laborers. Female garment laborers bear a substantial role in the production sector, starting from preparing materials, cutting materials, sewing, ironing, and playing various roles as helpers in various production processes. This paper examines daily experiences of injustice and violence experienced by several female garment laborers from one of the garment factories in Jakarta. Adopting the theoretical approach of feminist everyday political economy, this paper analyzes those experiences that reflect miscellaneous structural and cultural gender violence heavily influenced by global capitalism.
Devalued Body of The Grobogan Tayub Dancer Aqirul Mala, Puspa
Salasika Vol 6 No 1 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i1.108

Abstract

Abstract This study aims to describe how Lasmi, a Tayub dancer Legend from Grobogan (an area near the North Kendeng Mountains) experiences others in various aspects of her life, especially when she lives in the art stage. The author uses the in-depth interview method in addition to supporting documents such as previous research, YouTube channels, news, and interviews with supporting sources by absorbing awareness of gender-based insights and feminism. The author borrows the theory of Liyan or subaltern/ the others from Gayatri Spivak and De Beauvoir which describes how women live and grow with the experience as the other group or not the main one. The research subject is Lasmi, who had her heyday in the 1980s to early 2000s. Lasmi is an example of an Indonesian postcolonial body, which means a body who does not come from a center of power, and does not come from the center of the metropolitan modern arts of its time. A body like this experiences otherness and marginalization in society and always becomes an object, especially from a male point of view or male gaze. The body of the other is always close to experiencing problems, being number two, and always being compared to others. In her life, Lasmi was experienced as the other in both public and domestic areas. Serving the public area when she was working as Waranggana Tayub was required to please many people, did not have full rights over his body, did not have enough time to rest, did not have maternity rest was adored if she was beautiful, and was bullied if she was ugly. Even so, she also experienced the others or subalterns in the domestic area. She is also a breadwinner and must also be demanded to be perfect in the house. She experienced domestic violence, was physically exhausted, and did not have full control over the money she earned. Even though she had experienced her heyday, in the era of the COVID-19 pandemic she was also included in a marginal group that was highly trained, due to the PSBB (Large-Scale Social Restrictions) so she could no longer dance and performed as she used to be. She has also suffered from an age devaluation, which has resulted in her being rarely invited for performing arts, and losing out to the young waranggana. Keywords: Gender, Feminism, Liyan, The Other, Subaltern, Kendeng, Tayub, Grobogan, COVID-19, Postcolonial Feminism
Al-Qur’an Portrays Women’s Bodies: Critical interpretation of verses on existence, freedom, and morality Nurhalimah, Hany
Salasika Vol 6 No 1 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i1.112

Abstract

The oppression of women often stems from the body and the way a person or tradition interprets it. From ancient times to the present, the history of women's bodies has always been about the history of oppression; that is, about the fate of women's bodies in the face of patriarchal culture. When women's bodies often become symbols of various forms of oppression, then liberating women must start from their liberation efforts that are embodied in patriarchal biased interpretations, both formal and cultural interpretations. At this point, there is a need for an interpretation that departs from other possibilities in understanding verses related to women. The focus of the study presented in this paper is trying to criticize the interpretations related to the verses of existence, freedom and morality of women interpreted through Merleau Ponty's phenomenology of perception. This stems from the author's basic assumption, when the Qur'an is understood as rahmatan lil alamin, it is impossible for the Qur'an to produce discriminatory interpretations.
Female SUPELTAS’ Masculinity in Malang Sawitri, Sri Endah; Fatmawati
Salasika Vol 6 No 1 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i1.113

Abstract

This study aims to (1) find out the form of masculinity in women's SUPELTAS in the city of Malang, (2) find out the factors that influence masculinity in women's SUPELTAS in Malang city. This research uses descriptive qualitative approach. Sources of data used are data from interviews and documentation obtained by researchers. Data collection techniques used by researchers namely observation techniques, interviews and and documentation. Data analysis used by researchers is Miles Huberman's data analysis in the form of data reduction, data presentation and conclusion. The results of this study are (1) there are 2 forms of masculinity in SUPELTAS women in the city of Malang, namely masculine personality in the form of being assertive and wise, independent, brave and loud and masculine in appearance in the form of short hair, wearing a hat and wearing pants. (2) Factors that influence masculinity in women's SUPELTAS in Malang city are the SUPELTAS regulations that have been stipulated and forced to live on the streets.
Breaking The Silence: Civil society organizations promoting women’s personal security against sexual violence in Jombang Islamic boarding schools Setyorini, Islamia Dewi; Andini, Amalia Nur
Salasika Vol 6 No 1 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i1.114

Abstract

The prevalence of sexual violence against women (SVAW) in Indonesian Islamic boarding schools highlights that these institutions have not yet become safe spaces. The physical and psychological harm of sexual violence experienced by women poses a significant threat to their human security, a fundamental right that the state should ideally ensure. However, promoting personal security requires the collective support of society as a whole. This study focuses on Jombang Regency's pesantren (Islamic boarding schools), which is renowned as a city of Islamic education or “Kota Santri”. It explores the role of local civil society organizations (CSOs) in promoting personal security against sexual violence in these settings. Through qualitative methods such as in-depth interviews with CSOs’ representatives and a comprehensive literature review from 2017 to 2022, the research reveals that CSOs in Jombang Regency engage in prevention, protection, and empowerment. However, the roles are not fully optimized, particularly in terms of protection, due to limited implementation and a focus on case management. The findings highlight the importance of implementing binding policies to govern pesantren management and encourage active participation in preventing and addressing sexual violence within religious educational institutions. CSOs, islamic boarding school, personal security, pesantren, sexual violence against women
Child-Gendered Mental Spaces Triggered by Space Builders Reflect Art Psychotherapy Clients' Childhood Experiences Nilasari, Nindita; Hardjanto, Tofan Dwi; Handayani, Wiwik Retno
Salasika Vol 6 No 2 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i2.115

Abstract

ABSTRACT The language behaviour of clients’ reflection journey on art psychotherapy in the final stage of art psychotherapy sessions entitled ‘Reflect Interview’ reflects their childhood experiences that become a lifetime memory. In this paper, the topic of how the clients can construct their conceptual ideas of childhood experiences is discussed under a cognitive approach to language study. This article argues that: 1) There are REFLECTION SPACE, REALITY SPACE, DEPICTION SPACE and POSSIBILITY SPACE of the child-gendered mental spaces in the reflection journey on art psychotherapy, 2) Subject-Verb combinations, connectives and adverbs as the space builder on the child-gendered mental spaces and 3) Intersection between gender and child has experienced by the psychotherapy clients are generally related to weakness, depression, struggle and difficulties that become children's memories during their lifetime. These results are supported by a few background cases and government role illustrations in Indonesia. Keywords: Art psychotherapy; child-gendered mental spaces; space builder.
Indonesian Government Policy Regarding Working Hours for Indonesian Female Migrant Workers Abroad in the COVID-19 Pandemic Era Rosalinda, Henny; Hadi, Rany Purnama; Andini, Amalia Nur
Salasika Vol 6 No 2 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i2.121

Abstract

Indonesia has been sending migrant workers since the 1970s and it is mostly dominated by women who work in the informal and low-skilled sectors such as domestic workers, child and elderly caretakers, or factory workers. The economic issue has become the biggest driving factor for these workers to work abroad, in addition to social and cultural factors. During the COVID-19 pandemic, migrant women experienced significant impacts, especially changes to increasingly longer working hours. This research aims to identify COVID-19 on Indonesian female migrant workers and produce policy recommendations that protect women's work rights. This research design is qualitative research with data collection methods through literature study and in-depth interviews with Indonesian female migrant workers abroad. Based on research results, during the pandemic many Indonesian migrant workers worked longer than the applicable standard working hours, approximately more than 15 hours per day. However, there are no clear rules or forms of protection that guarantee the welfare of Indonesian migrant workers by increasing working hours beyond the established standards.
PACWIMA and the Transformation of Fijian Women in the Maritime Sector Ningrum Surya Ningsi Pratiwi
Salasika Vol 6 No 2 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i2.122

Abstract

The Pacific Women in Maritime Organization (PACWIMA) is a regional organization in the Pacific focused on empowering women to enhance their participation in the maritime sector. This regional organization serves as an international response to crucial issues such as gender inequality and sexual harassment, which contribute to the limited involvement of women in the maritime sector. Island nations like Fiji, heavily reliant on the maritime sector as a primary driver of national progress, also face these challenges. Through this research, we can gain insights into PACWIMA's role in addressing gender issues in Fiji's maritime sector and its contribution to promoting increased female participation. The study employs a qualitative research method with a case study framework and utilizes a feminist perspective, particularly liberal feminism, to analyze gender issues in this context. The findings indicate that PACWIMA can enhance women's roles in Fiji's maritime sector and mitigate gender-related problems within the industry. Beyond promoting gender equality in the maritime sector, PACWIMA also contributes to national economic stability by actively involving women as economic actors in the maritime sector.
Causes and Consequences of Cyberbullying Against Women in Bangladesh: A Comprehensive Study. Amin, Ruhul
Salasika Vol 6 No 2 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i2.123

Abstract

Cyberbullying has emerged as a significant threat to women in Bangladesh, with the digital realm becoming a new battleground for harassment and intimidation. With the rapid advancement and widespread integration of information and communication technology (ICT), a unique form of wrongdoing has emerged within the virtual realm of the internet. This phenomenon, commonly referred to as cyberbullying, has gained widespread prevalence, particularly on social media platforms, where individuals readily participate in activities such as verbal abuse, dissemination of false information, and propagation of hate speech. In the context of Digital Bangladesh, where the use of the internet and social media is experiencing rapid growth, cyberbullying has become a frequent and noteworthy occurrence. The consequences of cyberbullying are enduring and multifaceted. This article seeks to explore the global issue of cyberbullying, with a specific focus on the situation in Digital Bangladesh, particularly concerning women. The primary aim of this article is to scrutinize cyberbullying, comprehending its underlying causes and investigating its widespread consequences. Additionally, the article directs attention to the legislative measures in Bangladesh designed to address this global issue and examines how the country is addressing cyberbullying in the current and forthcoming periods. The insights derived from this study can serve as a valuable reference for young individuals, educators, lawmakers, advocates, and concerned citizens, offering them a comprehensive understanding of the prevailing cyberbullying landscape in Digital Bangladesh.
Universalism v. Relativism: The Human Rights Debate Around Internalization of Global Norm of Anti-FGM in Gorontalo, Indonesia Putri, Safriska Desna; Sundrijo, Dwi Ardhanariswari
Salasika Vol 6 No 2 (2023): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36625/sj.v6i2.130

Abstract

Researches show how people and government of Southeast Asia tend to promote the relativism of norms, and with that challenge the mainstream narrative that promote the universalism of norms. This partially explains the multiple failures of the regionalisation of many global norms in the region. Female Genital Mutilation (FGM), a term that defines any procedure that harms female genital organs, is a traditional practice that is condemned by many international institutions. Anti-FGM has become one of the most important global norms on health issues, officially adopted as a terminology by WHO in 1991 and become resolution in 2008. Under this circumstances, it is widely known that the practice of female children circumcision is still very commonly found in Gorontalo region in Indonesia. In Gorontalo, this practice involved not only health and rational consideration, but most importantly also is involved tradition and beliefs that have been passed down from generation to generation. It is hence contained a particular cultural meaning, which somehow has become the people’s shared characteristics which further defines the identity of the women of Gorontalo. This strong tradition is, naturally, goes against global believe which consider this custom as a violation on children's and human rights. This local dynamics thus lead us to the contestation between the idea of "universalism" of norms which holds the legitimation of human rights introduced by Liberal thinking,, and the idea of "relativism" which acknowledges the particularity of local tradition, as well as religion, and the rights of the people to practice what they believe as culturally appropriate. This article hence will answer the question, "in what way relativism overcome universalism in the process of internalization of global norms on anti-FGM in Gorontalo, Indonesia?"

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