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Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19781075     EISSN : 26203146     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Scope dari jurnal Widya Duta meliputi kajian-kajian spesifik di bidang komunikasi, komunikasi budaya, humaniora, tradisi-tradisi dan ritual keagamaan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 134 Documents
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Interaksi Simbolik dalam Proses Komunikasi Nonverbal pada Aplikasi Tiktok Eka Putri, Ni Luh Wiwik
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.1039

Abstract

The emergence of communication technology, such as Smartphones has changed the pattern of individual communication in society. They can communicate without having to face to face directly with each other. Smartphones pamper their users with features and applications that are constantly updated due to human needs and requests. One application that is now widely enjoyed by the public is the TikTok application. Designed for the new generation of content creators, TikTok allows users to create short, unique videos that are fast and easy to use various special effects to share with friends and the world. Whether in the form of dance, comedy, free-style or other performance acts. Through the TikTok application can also make people become famous, some of them are @bowoo_alpenliebe, @Nurraini, @Nadia Zerlinda. In symbolic interaction through Lipsync as a means of communication in Tiktok Bowo interpreted his resentment towards the ex, because with his prank, he teased Iqball, then Zerlinda expressed his feelings towards someone he loved. While symbolic interaction through body language and tiktoker gestures, among others, is shown through gesture seen from nonverbal activities in three ways, namely: 1) the original source of actions such as facial expressions; 2) marking or coding such as body movements and their meaning 3) the use of communicative actions to convey meaning and interactive actions to influence the behavior of participants or other parties.
Bondres Dangdang Ketekung Sebagai Media Komunikasi Pendidikan Eka Putri, Niluh Wiwik
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2355

Abstract

One of the Balih-balihan arts is bondres. Bondres is often performed in ritual activities in Bali. Bondres is used as a communication medium that can educate the public with unique packaging such as displaying funny characters, as well as fresh humor. The implementation of ceremonial traditions and arts for Balinese Hindus is inherent. Bondres Dangdang Ketekung still exists in the midst of the development of communication technology, it can be proven by the fact that they often fill events in various activities in Buleleng Regency. With still active Dangdang Ketekung, it indicates if the community is entertained by his jokes. In addition, Dangdang Ketekung also uses social media such as Facebook, Instagram and YouTube to be better known by the wider community, especially the younger generation. The communication of education implemented in the Dangdang Ketekung bondres mask performance is expected to be able to make an important contribution in understanding and practicing the interactions and actions of all individuals involved. In their performances, they understand communication models such as dialogic, persuasive and educative. So that the teachings of education can be conveyed to the public. One of them is about the teachings of Tri Kaya Parisudha, Tri Kita Karana, and topics that are currently trand.
Implikasi terhadap Realita Perkembangan Busana Adat ke Pura bagi Remaja Hindu Kartika, Ni Gusti Ayu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i2.675

Abstract

The phenomenon of celebrity appearance which is now hitting Hindus is an empirical reality whose direction of development is not easily rejected, moreover, to avoid. In connection with the phenomenon of the appearance of celebrities of Hindus, it is quite clear that the actions or behavior of the people by making the biological body as a media of aesthetization in the form of celebrity appearances laden with materialist-capitalistconsumerism (objects, money and consumptive style) with the aim of hedonists (enjoying pleasure) mundane). The era of modernization and globalization with its materialist consumerism lifestyle seems to have hypnotized Hindus to submit to all that is modern or posmo, even though it would actually lead to hedonism which only views life to enjoy solitary pleasures. This is the basis of the reduction in the ethics of life, not only in the world now but also in the world of noetic, especially those related to the ethics of religious life and the decreasing level of obedience or obedience to follow ethical norms or rules that must be used as guidelines or guidelines behave.
Barong Sebagai Simbol Pemersatu dan Kerukunan Umat Hindu Di Bali : Studi pada Ritual Paruman Barong di Pura Luhur Natar Sari, Desa Apuan, Kabupaten Tabanan Bontot, I Nyoman
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1828

Abstract

Conflict does not only occur in heterogeneous communities such as Indonesia, but also in homogeneus communities, including conflicts between villages and crowded places such as during the barong meeting ritual at Pura Luhur Natar Sari, Apuan Village, Baturiti District, Tabanan Regency. A ritual attended by 55 – 67 barongs with the capavity of the surrounding temples 50 barongs, thousands of barong accompanists and visitor (ppemedek), and the work (karya) committee. However, so far there has been almost no conflict. The absence of conflict in these rituals requires in depth research and study. This research presents the concepts of barong, barong meeting, symbols, unity, and harmony. The problem is studied using an eclectic theory, namely Structuration Theory and Deconstruction Theory. This research is classified as qualitative research and supported by qualitative data, collected through participatory observation techniques, in-depth interviews, and documentation studies. Unity and harmony between barong followers, visitors, dan work (karya) committee members can be realized, because of the belief that Ida Bhatara (manifestation of God) symbolized in the form of barong is one (God is only One), so they are all brothers and sisters. The presence of barong and rangda from 5 districts in Bali at the time of piodalan ageng (big festival), because each of these barongs begged for the regent at the Luhur Natar Sari Temple, and meant reuniting the manifestation of Ida Bhatara (Durga Dewi) in the Luhur Natar Sari Temple, which is worshiped in various forms (rangda, barong ket, barong macan, barong naga, barong landing) in various villages in five districts in Bali.
Hubungan antara Kualitas Pelayanan Patient Relations Rumah Sakit Pondok Indah dengan Sikap Pasien terhadap Rumah Sakit Khaliaphnie, Anisah; Setianti, Yanti; Agung Prastowo, FX.Ari
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i1.432

Abstract

Communication between patients and doctors has become a problem in most cases. Communication between doctors and patients in Indonesia has not been a major concern. So far, communication competence tends to be neglected. Though communication between patient and doctor is an important factor in order to support patient recovery.This study aims to determine the relationship between reliability, responsiveness, assurance, empathy and physical proof of Patient Relations RS Pondok Indah with patient attitude toward the hospital. The theory used is the theory of social exchange proposed by Thibault and Kelley.From the results of research conducted by the author on the Quality of Service Patient Relations Hospital Pondok Indah with Patient Attitudes toward the Hospital, it is concluded that the reliability of Patient Relations Pondok Indah Hospital has a very strong relationship with the attitude (cognition, affection and konasi) patients. This means the reliability provided by Patient Relations Officer which is a sub variable of the quality of this service can give effect to the patient's final attitude toward the hospital.
Bakti pada Tuhan dalam Tri Hita Karana Kartika, Ni Gusti Ayu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020)
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i1.1677

Abstract

The essence of religion is trust and devotion to God Almighty. Therefore, one of the most important elements of Tri Hita Karana is building a harmonious relationship with God by way of trust and devotion. In order to be devoted to God it can be effective for this life should believe and devotion to God as the main characteristic of religious life. There are three ways to serve God, namely: Swa Artha, Para Artha and Parama Artha.In the concept of Hindu community life, Tri Hita Karana is the concept of balance, harmony and harmony between the great bhuana and alit bhuana whose axis lies in human service before Ida Hyang Parama Kawi. The implementation of the Tri Hita Karana concept in question is emphasized that all three elements must be applied in a whole and integrated manner. None of the Parahyangan, Pawongan, and Palemahan elements occupy a special portion. All elements are always balanced in thought, balanced in speech and also balanced in all actions. There are nine ways of devoting to God from implementation, namely: Śravaṇam, Kīrtanam, Smaraṇam, Arcaṇam, Wandanam, Dasyanam, Padasewanam, Sakhyanam, Ᾱtmaniwedanam.
Penerapan Multimedia untuk Meningkatkan Aktivitas dan Hasil Belajar Pendidikan Agama Hindu pada Siswa Kelas III SD Negeri 2 Tejakula Suardeyasa, I Gusti Nyoman; Laksana Utama, Putu Kussa
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v14i1.1044

Abstract

Based on preliminary data, out of 24 students showed low student learning activities. And only 6 students who have successfully completed grades above KKM 75. This study was designed with Two Cycles namely Cycle I and Cycle II, the method of data collection was carried out by observation, test and literature study. Data were analyzed by descriptive statistical analysis. The results of the study were achieved in the pre-cycle of facitious students in learning and even minimal in the activity of skills, in the first cycle students in the less active category were 33.3%, quite active was 44.4%, and those already in the active category in learning were 22.2 %. In the second cycle, there was a significant increase, namely 20.8% of students were in the quite active category 19.4%, 27.8% active category and 58.8% very active category. the acquisition of student scores increased significantly, from 6 people (16.7%) getting 75 increased in cycle I to 22 (61.1%) and in cycle II increasing to 36 people (100%) achieving mastery learning grades above KKM 75. The application of multimedia can be used effectively in increasing student activity and learning outcomes in class III SDN 2 Tejakula.
Dialog Interaktif Program Acara Gelar Wicara Budaya Berlandaskan Agama Hindu di Programa 4 RRI Denpasar Sukawinaya, I Wayan; Yuliani, Ni Made; Pramesti Dasih, I Gusti Ayu Ratna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2360

Abstract

Radio is classified as a fast and punctual mass media because it uses live broadcasts. Initially including one-way mass media, so that information only goes from source to target without any feedback. The development of radio as a two-way mass media using the telephone. Radio as an interactive medium provides space for listeners' feedback in the concept of interactive dialogue. As is done by Program 4 RRI Denpasar in the Cultural Talk Show program, so that it can be understood the communication patterns applied and their functions and implications. Included in qualitative research, the theories used are; cultural norm theory, S-M-C-R (Source-Massage-Channel-Receiver) theory, and dependency theory of mass communication effects.The findings of the study include: that the communication pattern applied to the interactive dialogue program of the Cultural Talk Show program based on Hinduism in Program 4 RRI Denpasar is a cultural segmentation. The broadcast process using linear and circular communication patterns is divided into three stages, namely the program stage, the technical stage, and the broadcasting stage. Furthermore, there are three functions outlined, namely: an educational function, a socio-cultural function, and a cultural preservation function based on Hinduism. The implications are very real effects on; cognitive strengthening, affective formation, and behavioral development. The concept of interactive dialogue accelerates the feedback process so that feedback is obtained immediately and instantaneously.
Fungsi dan Makna Lingga dalam Ajaran Agama Hindu Suta, I Made
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v13i2.680

Abstract

Hinduism is a religion that has given birth to a very complex culture in the field of astronomy, agricultural science, philosophy and other sciences. Likewise from this culture gave birth to worship facilities in the form of ancient relics, one of which was Lingga. Lingga is a symbol of fertility offered by the Indus valley civilization which is mainly associated with Shiva worship. Lingga can mean the manifestation of Lord Shiva which is described as Phalus which is usually placed above Yoni who describes men and women (Lingga-Yoni). The problem examined in this paper is how the function and meaning of Linga according to Hinduism in Indonesia. To answer these problems, data collection methods are used; literature studies, documents and observations and assisted with Religion and Symbol theory. Based on data data, it can be seen that the Lingga function is a religious function, namely strengthening, stabilizing Srddha Bhakti Hindus, then the function of fertility is by worshiping Lord Shiva through the media Lingga to invoke fertility on agriculture. Besides that, through worship Lingga has religious significance and symbolic meaning because Lingga is viewed from the religion as a symbol of worship before Lord Shiva. Lingga is believed to have magical powers so that Hindus draw closer to the presence of Ida Sang Hyang Widhi through the Lingga worship media in religious ceremonies such as piodalan in the Kahyangan Tiga / Jagat Temple. Symbolic meaning is Lingga as the symbol of Purusa (Akasa) and earth (Yoni) symbol of Pradana
Merawat Kerukunan Hidup Umat Beragama dalam Pandangan Hindu Juniartha, Made G; Arimbawa, I Komang Suastika
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1833

Abstract

Today's religious life has entered a period of crisis, where 'loyalty' to religion has begun to lead to an exclusive ideology that can threaten diversity. In addition, religion also began to be used as a 'political weapon' to attack its opponents. This is a big challenge for religious people in social life. The role of religious leaders is highly expected in the effort to restore religion to its 'spirit', as a 'shade' of humanity so that harmony can be realized. The harmony of life is one of the realization of religious teachings to achieve the highest goal of life, namely eternal peace, which in Hindu teachings is called Moksa. There are various concepts offered in an effort to care for harmony in the Hindu view, such as the concept of universal brotherhood (Lokasamgraha), Vasudaiva Kutumbhakam, Tat Tvam Asi, and Tri Hita Karana. In addition, efforts can be made in caring for harmony in life, namely by reducing religious radicalism notions with humanismreligious values. The hope, with the 'enlightenment', religious people can understand the nature of diversity in a plural environment, so that harmony of life will undoubtedly be realized.

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