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Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19781075     EISSN : 26203146     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Scope dari jurnal Widya Duta meliputi kajian-kajian spesifik di bidang komunikasi, komunikasi budaya, humaniora, tradisi-tradisi dan ritual keagamaan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 134 Documents
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PENERAPAN MULTIMEDIA UNTUK MENINGKATKAN AKTIVITAS DAN HASIL BELAJAR PENDIDIKAN AGAMA HINDU PADA SISWA KELAS III SD NEGERI 2 TEJAKULA Suardeyasa, I Gusti Nyoman; Laksana Utama, Putu Kussa
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

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Abstract

Based on preliminary data, out of 24 students showed low student learning activities. And only 6 students who have successfully completed grades above KKM 75. This study was designed with Two Cycles namely Cycle I and Cycle II, the method of data collection was carried out by observation, test and literature study. Data were analyzed by descriptive statistical analysis. The results of the study were achieved in the pre-cycle of facitious students in learning and even minimal in the activity of skills, in the first cycle students in the less active category were 33.3%, quite active was 44.4%, and those already in the active category in learning were 22.2 %. In the second cycle, there was a significant increase, namely 20.8% of students were in the quite active category 19.4%, 27.8% active category and 58.8% very active category. the acquisition of student scores increased significantly, from 6 people (16.7%) getting 75 increased in cycle I to 22 (61.1%) and in cycle II increasing to 36 people (100%) achieving mastery learning grades above KKM 75. The application of multimedia can be used effectively in increasing student activity and learning outcomes in class III SDN 2 Tejakula.
FUNGSI DAN MAKNA LINGGA DALAM AJARAN AGAMA HINDU Suta, I Made
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

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Abstract

Hinduism is a religion that has given birth to a very complex culture in the field of astronomy, agricultural science, philosophy and other sciences. Likewise from this culture gave birth to worship facilities in the form of ancient relics, one of which was Lingga. Lingga is a symbol of fertility offered by the Indus valley civilization which is mainly associated with Shiva worship. Lingga can mean the manifestation of Lord Shiva which is described as Phalus which is usually placed above Yoni who describes men and women (Lingga-Yoni). The problem examined in this paper is how the function and meaning of Linga according to Hinduism in Indonesia. To answer these problems, data collection methods are used; literature studies, documents and observations and assisted with Religion and Symbol theory. Based on data data, it can be seen that the Lingga function is a religious function, namely strengthening, stabilizing Srddha Bhakti Hindus, then the function of fertility is by worshiping Lord Shiva through the media Lingga to invoke fertility on agriculture. Besides that, through worship Lingga has religious significance and symbolic meaning because Lingga is viewed from the religion as a symbol of worship before Lord Shiva. Lingga is believed to have magical powers so that Hindus draw closer to the presence of Ida Sang Hyang Widhi through the Lingga worship media in religious ceremonies such as piodalan in the Kahyangan Tiga / Jagat Temple. Symbolic meaning is Lingga as the symbol of Purusa (Akasa) and earth (Yoni) symbol of Pradana
MEDIA MASSA DALAM KOMUNIKASI EKONOMI Yuliani, Ni Made
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

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Abstract

Mass communication uses mass media as a tool in the process of information inflation. Media such as internet, radio, television, surakabar, and others sebgainya. Media for modern society is very important. The public's need for the presence of mass media has made many changes in various lines of life. The pattern is formed by the presence of mass media. Mass media are also able to determine the pattern of thinking and community decision making in life. This mass media presentation is of course positive or negative.Mass media gives a relatively rapid change in various sectors of human life. Until people gradually enter into new cultural patterns. Without the mass media can create a number of needs. The mass media also gives guidance to the public about the standard of living worthy of a modern human being. Society and the environment also assess the fulfillment of these standards, thanks to this picture is influenced from what is seen, heard, and read from the mass media.Economic growth, political development, cultural change, even health affected by the mass media. Until the emergence of imitation style of the masses. This is what makes the economy about the lifestyle trend of the community can easily develop. The value of persuasion in communication is capable of making changes to the individual or the social system as a result of acceptance or rejection of an innovation.Economic development is relatively short thanks to the mass media. This impact is thanks to the monopoly in the management, supply, and utilization of information. Businesspersons simply showcase business expectations that they want to spread to the audience. This also makes economic growth more rapidly. Economic development in the various business can easily advance rapidly thanks to the mass media.
MASYARAKAT DALAM PERKEMBANGAN TEKNOLOGI INFORMASI DAN REALITAS PERUBAHAN SOSIAL DI ERA POSTMODERN Maharani, Ida Ayu Kartika
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 2 (2019): SEPTEMBER 2019
Publisher : Institut Hindu Dharma Denpasar

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Abstract

At present social changes that occur in the information revolution era, not only touch the appearance of government officials, politicians, and economic actors, but have penetrated the lifestyle and social behavior in the wider community, including the lifestyle and social behavior of young people. The existence of young people in the process of change and reform movement, is stated as one of the strengths of civil society that seems to be more easily adapted to the development of digital-based information and communication technology that is developing in digital native circles.The development of a society that is dominated by information technology, in addition to changes in social interaction patterns and ways of communicating, there have also been changes in people's attitudes and behavior in responding to the social realities that occur around them. This reality is not merely an observable object, but has gone beyond reality itself which is called hyperreality. Hyperreality intended here is an artificial or superficial reality, created through the aid of simulation technology and imaging engineering, which takes over the natural world of reality. These are said to be models of reality, which have no reference to reality or do not have a reference or reference to reality, but only refer to themselves.
KOMUNIKASI SIMBOLIK DALAM PENGGUNAAN UPAKARA YAJñA PADA RITUAL HINDU Tary Puspa, Ida Ayu; Sinta Dewi, Ni Putu; Subrahmaniam Saitya, Ida Bagus
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

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Abstract

Hindus in carrying out rituals by way of karma and devotional service use ceremonial means called upakara or also called banten. Upakara presented to Ida Sang Hyang Widhi Wasa and its manifestations must be based on sincerity which is also adjusted to the level of yajña that can be carried out by Hindus both at the level of Nista, masdya, and the main.In the process of making and offering upakara there is symbolic communication, namely the symbol of devotion to God / Ida Sang Hyang Widhi Wasa by sparking gratitude to Him. Symbolic communication is communication that uses symbols that have been agreed upon by the community or a certain group. The message will have the same meaning if it is in accordance with the agreement set by a certain community.Every communication process that is interwoven between individuals with one another means becomes the main element. Whereas language has a very strategic position and the mind becomes a very significant thing in identifying and interpreting a symbolIn the yajña or bebantan upakara there are several principles which are principle, namely the principle of name or designation, it can also be the sound equation in the material of the bull itself. The principle of this name means that the elements of the bull when viewed from the name or sound contain the meaning that is in accordance with the purpose of the upakara.
KAPITA SELEKTA ILMU KOMUNIKASI (MEMAHAMI KOMUNIKASI SECARA TEORITIS DAN KONSEPTUAL) Hendrawathy Putri, I Dewa Ayu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

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Abstract

This approach to human communication consists of several key elements, such as; source or pengirtim message, send a message to the recipient who will receive the message. The recipient is the person who will interpret the message. Lasswell said that a good way to explain communication is to answer the following questions: Who Says What In The Channel To Whom With What Effect? Communication; is a social process in which individuals use symbols to create and interpret meanings in their environment. Verbal communication is a form of communication which is delivered orally or written using a language. Language is defined as a set of words structured so that it becomes a sentence that has meaning. Nonverbal communication is a collection of gestures, gestures, tone of voice, attitude, etc., which allows a person to communicate without words. Communication studies make someone sensitive to various strategies that can be used in various activities. Communication functions as an instrument to achieve personal and work goals, both short-term goals and long-term goals. Short-term goals for example to get praise, foster a good impression, gain sympathy, empathy, material, economic, and political benefits, which can be achieved among others by impression management, namely verbal and nonverbal tactics, such as speaking politely , sell promises, tastes in dress, etc. which are basically to show self-identity to others.
KEGIATAN FORMATIVE RESEARCH PT.KAI (PERSERO) DALAM UPAYA SOSIALISASI PINTU KESELAMATAN OLEH HUMAS DAOP 2 BANDUNG Nurpijar Kaloka, Hanas; Damayanti, Trie; Ruchiat Nugraha, Aat
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 1 (2018): MARET 2018
Publisher : Institut Hindu Dharma Denpasar

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Abstract

This study aims to determine the activities formative research conducted by the Public Relations Daop 2 Bandung covering the analysis of the situation, organizations and the public.The method used is descriptive exploratory method to be more profound and accurate with qualitative data.The results of this study is the first phase of the analysis of the situation that has been done by the PR Daop 2 Bandung has implemented properly guided by several indicators that the analysis of the situation is reached plus has been working with Edan Community railroad Indonesia (Kesi).However, analysis of the situation which has been run by the Public Relations have several indicators or elements that are less maximized on the deepening of the data and facts and resulted in a lack of accurate analysis of the public in the third stage in the formative activities of this research. Analysis of the organization that has been built and observed by the Public Relations have also given an overview of how the organization in this company is running but some internal activities are still not able to be implemented with maximum coordination as its terms of internal meetings. Suggestions for Public Relations Daop 2 Bandung to keep attention to detail more than any analysis of the formative research in order to provide maximum results in a program or activity on the socialization of planning safety doors in Daop 2 Bandung. Formative research as one of the PR concept will be very helpful for PR practitioners in order to pay attention to research for the attainment of maximum activity or program.
MAWEWANGSALAN SEBAGAI MEDIA KOMUNIKASI MASYARAKAT ABANG BATU DINDING KECAMATAN KINTAMANI KABUPATEN BANGLI Yudhasatya Dharma, I Wayan; SM, Ulio
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020): MARET 2020
Publisher : Institut Hindu Dharma Denpasar

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Abstract

Human life cannot be separated from a communication, because human is a social creature whose lives depend on one another and communication is an intermediary between humans with one another. Through communication the attitudes and feelings of a person or group of people can be understood by other parties. In proportion to communication and language, a culture called Mawewangsalan emerged, which of course contained both elements, namely the use of language in communication systems as outlined into an art, namely the art of spoken words. Mawewangsalan culture is found in Abang Batu Dinding Village, Kintamani District, Bangli Regency. Mawewangsalan related to the form and nature in communication community in Abang Batu Dinding are two sentences that experience reduplication (lengkara kalih palet). The first sentence is like an insinuation, about heart of someone who says it, but has a hidden meaning behind words that are said. The second sentence is the true meaning of intend words. based on its nature Mawewangsalan can be divided into three, namely are jokes, advice, and figures of speech.The process of communication in Mawewangsalan conducted by the community in Abang Batu Dinding Village takes place in every situation and every place in the community's social environment. Mawewangsalan as a form of communication process in life of the community of Abang Batu Dinding Village has communication elements namely communicator, verbal code, and non-verbal code. In community of communication Mawewangsalan in Abang Batu Dinding Village has a cognitive impact, because in Mawewangsalan there are several things of educational values are contained. Affective effects also occur in this authority because it is able to influence attitudes and paradigm of people. As well as the impact of behavior is the next impact associated that changes in community behavior caused by the process of Mawewangsalan in the social life of the community.
UPACARA SAPUH LEGER SEBAGAI APLIKASI AJARAN MANUSA YADNYA DI LINGKUNGAN PADANG GRIYA KELURAHAN PADANGSAMBIAN DENPASAR BARAT Ratih, Ida Ayu; Dharma Putra, Anggara Putu; Laksana Utama, Putu Kussa
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

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Abstract

In Hindu, someone who is born to coincide with wuku wayang is a child who falls into the category of "cemer", because it has the same birthday as Bhatara Kala. Bhatara Kala will eat every child who has the same birth day as him, so to avoid the pursuit of Bhatara Kala every child is required to carry out the Sapuh Leger Ceremony. This study aims to address several issues including: (1) The procession of the Sapuh Leger Ceremony, (2) Application of the teachings of Manusa Yadnya, (3) the meaning of symbols in the Sapuh Leger Ceremony in the Padang Griya Environment, Padangsambian Village, West Depasar.This type of research is qualitative, with the determination of informants using the purposive sampling method. As well as collecting data using non-participant observation, structured interviews with recording techniques, recording and shooting, and literature study methods. Data analysis conducted in this study used a descriptive qualitative method.The results of the study showed that the procession of the Sapuh Leger Ceremony in the Padang Griya Environment Padangsambian Village, West Denpasar was carried out from morning to noon, starting from offering offerings to Ida Sang Hyang Widhi as a manifestation of Oton God, licking to cleanse themselves in beji and in the Lord Shiva Buddhist temple. The application of the teachings of Manusa Yadnya in the Sapuh Leger Ceremony lies in the procession of the implementation of the Natab Banten Oton procession. Meaning of symbols in the Sapuh Leger Ceremony is found in the Facilities used in the ceremony and staging of the Sapuh Leger Puppet. So that through each symbol used in the ceremony to form a communication to deliver a message so that children born in wuku wayang always find prosperity in their lives.
BOT CHAT : CUSTOMER RELATION DENGAN TEKNOLOGI ARTIFICIAL INTELLIGENCE Laksana Utama, Putu Kussa
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Denpasar

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Abstract

The application of Artificial Intelligence (AI) is increasingly massive in the industries. One of the advantages of implementing AI is operational efficiency, because by using AI that is implemented on computer machines, the use of human as an operator in an industry can be minimized. This certainly affects the operational efficiency of an organization. One form of AI implementation in the industries is the Chatbot program. Chatbot is a virtual program that is able to communicate like a human. In many cases, Chatbot take role in the Front-End section of an organization that functions as a customer relations medium. This paper aims to examine various techniques of developing Chatbot for the past 8 years in the academic research environment. In this paper there are 6 scientific articles reviewed focusing on the their techniques and methods of development. The results obtained show that there has been a shift or development of Chatbot's communication features, from the original symbol-based computer keyboard to audio-based speech recognition. Also, there are variations in the construction of knowledge bases, ranging from AIML to semantic based.

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