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Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19781075     EISSN : 26203146     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Scope dari jurnal Widya Duta meliputi kajian-kajian spesifik di bidang komunikasi, komunikasi budaya, humaniora, tradisi-tradisi dan ritual keagamaan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 134 Documents
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Merawat Kerukunan Hidup Umat Beragama dalam Pandangan Hindu Juniartha, Made G; Arimbawa, I Komang Suastika
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1833

Abstract

Today's religious life has entered a period of crisis, where 'loyalty' to religion has begun to lead to an exclusive ideology that can threaten diversity. In addition, religion also began to be used as a 'political weapon' to attack its opponents. This is a big challenge for religious people in social life. The role of religious leaders is highly expected in the effort to restore religion to its 'spirit', as a 'shade' of humanity so that harmony can be realized. The harmony of life is one of the realization of religious teachings to achieve the highest goal of life, namely eternal peace, which in Hindu teachings is called Moksa. There are various concepts offered in an effort to care for harmony in the Hindu view, such as the concept of universal brotherhood (Lokasamgraha), Vasudaiva Kutumbhakam, Tat Tvam Asi, and Tri Hita Karana. In addition, efforts can be made in caring for harmony in life, namely by reducing religious radicalism notions with humanismreligious values. The hope, with the 'enlightenment', religious people can understand the nature of diversity in a plural environment, so that harmony of life will undoubtedly be realized.
Bakti pada Tuhan dalam Tri Hita Karana Kartika, Ni Gusti Ayu
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020)
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i1.1677

Abstract

The essence of religion is trust and devotion to God Almighty. Therefore, one of the most important elements of Tri Hita Karana is building a harmonious relationship with God by way of trust and devotion. In order to be devoted to God it can be effective for this life should believe and devotion to God as the main characteristic of religious life. There are three ways to serve God, namely: Swa Artha, Para Artha and Parama Artha.In the concept of Hindu community life, Tri Hita Karana is the concept of balance, harmony and harmony between the great bhuana and alit bhuana whose axis lies in human service before Ida Hyang Parama Kawi. The implementation of the Tri Hita Karana concept in question is emphasized that all three elements must be applied in a whole and integrated manner. None of the Parahyangan, Pawongan, and Palemahan elements occupy a special portion. All elements are always balanced in thought, balanced in speech and also balanced in all actions. There are nine ways of devoting to God from implementation, namely: Śravaṇam, Kīrtanam, Smaraṇam, Arcaṇam, Wandanam, Dasyanam, Padasewanam, Sakhyanam, Ᾱtmaniwedanam.
SEBUAH PURA BAGIAN DARI PERJALANAN DANGHYANG NIRARTA Dewi, Komang Trisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2361

Abstract

Sad Kahyangan Jagat is one of six temples. It stands majestically at the southwestern tip of Bali on a steep, high rock platform and protrudes into the sea. This temple is located in the village of Pecatu, South Kuta District, Badung Regency and this temple is easily accessible. Uluwatu Temple is divided into three parts; Utama Mandala, Madya Mandala, and Nista Mandala. At Utama Mandala there are prasada and pelinggih in the form of Meru Tumpang Tiga. In Madya Mandala there are no pelinggih. Whereas in the southern Mandala Nista called Dalem Be Pvt, there are among others prasada, where the mokshanya Danghyang Dwijendra is side by side with a monument in the form of two boats used to sail when coming to Bali. Uluwatu Temple is a well-known tourist attraction in all foreign countries, although it is already a place that is very popular with tourists does not necessarily make people forget some things that must be done by visitors (tourists) when it comes to temples. The visitors must use cloth (relapsed) and scarves so that when entering the temple area, harmony, sacred values can be interpreted by visitors. Regulations relating to the ethics of visitors who come to Uluwatu Temple must adhere to the applicable rules made by Bendesa Adat.
Pola Komunikasi Keluarga dalam Mengimplementasikan Ajaran Wacika Parisudha Puspa, Ida Ayu Tary; Paramita, Ni Luh Mas; Dewi, Anak Agung Nia Listiana
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1829

Abstract

Family is the inner bond between father, mother and child. In living, parents have a role in educating and raising their children. In order to establish a harmonious relationship between them, communication between father and mother, parent and child is needed and vice versa. Today, due to the influence of globalization, children imitate friends in social circles, as well as from social media, so that sometimes children do the wrong words. It is time for the role of parents in educating children to teach the right way to say according to the teachings of Wacika Parisuda. So that children do not ujar Ahala, ujar Apergas, ujar Micuna, and ujar Mitya. Thus, by carrying out Wacika Parisuda, children can become suputra children.
Analisis Wacana Guru Bhakti dalam Cerita Bhagawan Dhomya: Kuasa Pengetahuan dan Hegemoni Guru kepada Ketiga Muridnya Adnyana, Putu Eka Sura
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1834

Abstract

Bhagawan Domya’s story is one episode in the Adiparwa text, which tells about the obedience of the three students to a teacher. In this story a teacher tests the devotions and devotion of his students, namely is Arunika, Utamanyu, and Veda. The story is discussed with the discourse theory from Michel Foucault. The data is taken from the Adiparwa book by Zoetmulder, to be precise abaout Bhagawan Dhomya’s story. Data analusis is the process of examining all research data obtained through observation, recording, documents, and so on. The results of this study will be presented using an informal method because the data studied is qualitative data in the from of verval narrative. Foucault’s discourse in the Adiparwa text on Bhagawant Dhomya went testing his three students using the discourse of guru bhakti, then Bhagawan Dhomya can exercise his power over his three students by carrying out “pinariksa” test as a from of his hegemony, as well as the basis for giving his gift of knowledge to his three students.
Etika Komunikasi di Media Sosial Astajaya, I Ketut Manik
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020)
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i1.1678

Abstract

This paper discusses the Ethics of Communication on Social Media. Humans as social beings, of course through the process of communication in everyday life. The communication process is carried out using existing media roles. As technology develops, media development becomes more sophisticated. One of them is the existence of social media. At present, the process of communication has become even easier, so it is known as media communication, which in this study is through social media. In using social media, of course, it can't be done at will, but there is a communication ethic that needs attention.Communication ethics in social media will be reviewed by researchers. In this digital age, the development of social media has entered into life today. Social media seemed to be a place to spill stories of all activities, emotional outburst in the form of writing or photos that often overrides the existing ethics. Social media is no longer a medium to facilitate communication to share information, but more dominant to be a container to accommodate sensations. If technological advancements are not accompanied by advances in thinking, the existing technological advances are inversely proportional in terms of thinking patterns.
PENGARUH MEDIA MASSA TERHADAP TAHAP PERKEMBANGAN PSIKOLOGI AGAMA PADA MANUSIA Harsananda, Hari; Saitya, Ida Bagus Subrahmaniam
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2357

Abstract

The presence of mass media in the current era of globalization is nothing special, various kinds of media appear, grow and develop like mushrooms in the rainy season, especially with the internet that allows connections between individuals in this world. The media enter into people's lives and have an influence on one's beliefs, this is in line with the opinion of Jhon Vivian who said that mass media is a facility that carries messages to the public. A person's religious behavior arises because of an internal urge, which then gets an influence from the environment. In subsequent developments, religious behavior is much influenced by factors of religious experience, personality, psychological elements and others. Human life experiences several phases in the level of development of the religious soul in itself, including the children's phase, the adolescent phase, the adult phase, and the advanced phase. Each phase has its own characteristics and uniqueness. One of the formers of religious character in these phases is the mass media. Mass media in the present era is not only a complement but also a part of life. This media has both positive and negative influences on humans.
Sistem Informasi Banten Otonan di Era Society 5.0 Warmayana, I Gede Agus Krisna
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 2 (2020): SEPTEMBER 2020
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i2.1830

Abstract

Banten means for the Hindu people to prostrate themselves to devotion to God Almighty. In this study, the researchers wanted to preserve the special offerings that are digital-based in this era of society 5.0, in which this era has a lot of digital/computerized and automatic technology used by the community. In this era, the community will at least be affected by the pattern and order of life. Autonomy is birth based on wuku and sapta ware. The development of the otonan began to be forgotten, with birthdays based on the birth date. Judging from this guideline, the researcher wants to build a strategy for preserving Banten Otonan and building a digital information system based on a survey of internet and social media usage for more than 50% of Indonesia's population who use it. Therefore the researchers made strategies on social media to provide information on offerings, and a website information system was built as a forum for information to find out the offerings and how to implement them.
AGAMA DALAM PRAKTIS BUDAYA (SUATU TINJAUAN SOSIOLOGI AGAMA) Astari Putri, Ni Nyoman Dewi
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 16, No 1 (2021): MARET 2021
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v16i1.2353

Abstract

From the perspective of religion and culture, the phenomena found in the society especially humans’ life are closely related to one another. This phenomenon is sometimes misunderstood by some people who do not understand how to place religious and cultural positions in people's lives. In human life, religion and culture do not stand alone or stand by themselves, both have a very close relationship in their dialectics; aligned to create and then negate each other. Religion is a guideline for human life that is used as a reference in living their life, while culture is a habit or way of human life that is created by humans themselves from the results of creativity, feeling, and intention given by God. Religion and culture influence each other. Religion affects the culture, community groups, and ethnic groups. However, culture tends to be fickle. This relationship has implications for the authenticity of religion, resulting in different interpretations. Religion is an idea that is idolized in every social action so that society is always in balance and order of a stable system and structure. This condition can be expected to give rise to a serene and peaceful social life in which the function of religion becomes important and dominant. In this way, religion in turn truly places itself as a regulator of the traffic of social obligations through its commands and prohibitions, and in it, society cannot refuse it. The point is that in recent times, since the 20th century, religion has become an attractive object for scientists and culture. 
Sosial Graph Isu Tolak Darurat Sipil di Media Sosial Twitter Utama, Putu Kussa Laksana
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 15, No 1 (2020)
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v15i1.1679

Abstract

The issue of rejecting civil emergency was widely discussed by Indonesian in late March to early April 2020. This was a response to the discourse on the implementation of civil emergency in the COVID-19 case presented by Indonesian president Mr. Joko Widodo. Although the execution was far from realization and was agreed to be picked up as a last resort choice in the context of COVID-19 countermeasures, this issue has caused a negative response sparked on sosial media shown by the emergence of hashtag #TolakDaruratSipil.This article aims to find out how the hashtag has developed on Twitter sosial media. By using the Sosial Network Analysis (SAN) approach, it will be known the pattern of the hashtag spreading on sosial media Twitter, how it is propagated on sosial media, and the users involved in spreading the hashtag. The results obtained in this study will be visualized in the form of Sosial Graph so that understanding of this issue can be more easily understood.

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