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Kuriositas: Media Komunikasi Sosial dan Keagamaan
Published by Institut Agama Islam Negeri Parepare
ISSN : 19795572     EISSN : 25416480     DOI : https://doi.org/10.35905/kur.
Core Subject : Religion, Humanities,
Religion Humanities
Kuriositas: Media Komunikasi Sosial dan Keagamaan is a scientific journal focuses on Islam, Education, Culture and Moslem Societies issues. It was firstly published at 2008 by IAIN Parepare (formerly STAIN Parepare) and available online since 2016. We inviteScholars, Writers, Teachers and Students to publish their original research paper, twice a year, in June and December. Each volume focus on specific theme to meet distinct and relevant topics. Our journal has been accredited by Arjuna Ristekdikti since August 2019 e-ISSN 2541-6480 ISSN 1979-5572
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 225 Documents
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Transformative Da’wah and Wasathiyah Islam: A Contextual Analysis of TGH. L. Muhammad Turmudzi Badaruddin’s Communicative Strategy: Dakwah Transformatif dan Islam Wasathiyah di Lombok: Analisis Kontekstual atas Strategi Komunikasi TGH. L. Muhammad Turmudzi Badaruddin” Amri Malik Aziz Rahman
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.14779

Abstract

This study examines the da’wah communication strategies of TGH. L. Muhammad Turmudzi Badaruddin in Lombok, Indonesia, a region facing religious polarization and growing challenges of intolerance. Using a qualitative case study design, data were collected through in-depth interviews, participant observation, and document analysis at Pondok Pesantren Qamarul Huda Bagu. The findings reveal a multimodal da’wah approach that integrates bil-lisan (oral preaching), bil-hal (exemplary conduct), and bil-kitabah (written texts), institutionalized through pesantren-based education and community initiatives. These strategies not only foster tolerance and social cohesion but also embed wasathiyah Islam into local socio-economic structures such as pesantren cooperatives. Theoretically, this study extends da’wah communication theory by situating it within contemporary frameworks of mediatized and contextual religion, demonstrating how pesantren leadership functions as communicative authority in multicultural societies. Practically, the study highlights the potential of pesantren-based leaders to institutionalize Islamic moderation as a sustainable model for peacebuilding and civic engagement beyond individual charisma.
Hamka’s Reformist Epistemology: Modernist Genealogies, Hermeneutical Strategies, and the Making of Islamic Renewal in the Malay-Indonesian World Amir, Ahmad Nabil; Rahman, Tasnim Abdul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.12840

Abstract

This study investigates Hamka’s reformist epistemology by examining the modernist genealogies and hermeneutical strategies that shaped his intellectual project in the Malay Indonesian world. While previous scholarship has highlighted Hamka as a literary figure, nationalist thinker, or religious leader, limited attention has been given to the systematic ways in which he internalized, adapted, and transformed the rational modernism of Muhammad Abduh into a distinct framework of Islamic renewal. Addressing this gap, the study aims to identify the intellectual transmission of Abduh’s ideas into Hamka’s corpus, analyze the interpretive principles embedded in Tafsir al Azhar and related writings, and explain how these principles contributed to the emergence of a localized yet cosmopolitan modernist discourse. Methodologically, the research employs qualitative textual analysis, intellectual genealogy, and historical contextualization using primary sources from Hamka’s tafsir, essays, speeches, and archival materials, complemented by secondary analyses of Southeast Asian reform movements. The findings reveal that Hamka developed a reformist epistemology grounded in rational inquiry, ethical intentionality, and the rejection of uncritical conformity, while simultaneously constructing a vernacularized model of Islamic modernity attuned to Malay Indonesian socio cultural realities. This synthesis produced a transformative religious discourse that reshaped educational, doctrinal, and public life across the region. The study contributes theoretically by repositioning Hamka within the global trajectory of Islamic modernism and demonstrating how peripheral intellectual spaces generate original models of reform. Its implications extend to contemporary debates on Islamic hermeneutics, religious authority, and the ongoing negotiation of modernity in Muslim Southeast Asia.
Embodied Islam and Coastal Existence: Maritime Cultural Da’wah on Environmental Sustainability in Patorani Communities Nasriah, St. Nasriah; Ramli, Ramli
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.15109

Abstract

Coastal Muslim populations are increasingly facing ecological degradation, climate uncertainty, and the deterioration of traditional fishing practices, prompting essential enquiries into the manifestation and mobilisation of religious values in evolving maritime contexts. This study examined the Patorani fishing tradition in South Sulawesi via the framework of Maritime Cultural Da’wah, defined as an embodied Islamic discursive tradition. The research employs a qualitative-interpretive design, incorporating discourse and narrative analysis derived from data gathered from twelve intentionally selected participants, including fishermen, ritual specialists, and community leaders, supplemented by extensive participant observation and ethnographic documentation. The data were transcribed and analysed using a mixed inductive-deductive coding framework that emphasised moral vocabularies, ceremonial lexicons, authority structures, and ecological practices inherent in maritime life. The findings indicate that Islamic values are conveyed not chiefly through formal doctrinal teaching but are manifested through three interconnected domains: ritualised risk governance based on tawakkul, collective decision-making organised through layered shura, and a moral economy of distribution that prioritises fairness and social solidarity. The study conceptually extends Maritime Cultural Da’wah as a theoretical framework that elucidates the reproduction of Islamic ethical fishing. This study enhances worldwide discussions on religion and sustainability by demonstrating that indigenous fishing practices can act as repositories of ecological wisdom, ethical management, and communal resilience. It provides practical implications for coastal policy, indicating that the preservation of maritime cultural practices is essential for both protecting cultural heritage and promoting sustainable, community-based fisheries management amid environmental change.
Negotiating Inclusive Campus Culture for Peaceful Coexistence: Religion, Power, and Identity in Islamic Higher Education Agussalim; Akhsan; Kaylah, Nur; Ridwan, Ihwan; Kalsum
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 19 No 1 (2026): KURIOSITAS: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v19i1.16844

Abstract

This study examines how inclusive campus culture is negotiated in Islamic higher education in Indonesia and Malaysia as a mechanism for fostering peaceful coexistence and preventing violence, radicalism, and identity-based discrimination. While both countries have advanced institutional agendas of religious moderation in Indonesia and wasatiyyah in Malaysia, existing scholarship has largely treated these agendas as normative, curricular, or policy-based interventions, with limited attention to how inclusion is enacted as a lived institutional process shaped by religion, power, and identity. Using a mixed-methods design, this study combines survey data, semi-structured interviews, and focus group discussions conducted in selected Islamic higher education institutions in Indonesia and is complemented by comparative insights from Malaysian higher education contexts. The quantitative component analyzes the influence of knowledge of inclusive values and social tolerance behavior on the implementation of inclusive campus culture, while the qualitative component explores how institutional authority, identity relations, and everyday practices shape inclusion, recognition, and protection on campus. The findings show that knowledge of inclusive values and social tolerance behavior significantly influence the implementation of inclusive campus culture, with the cognitive dimension emerging as the stronger determinant. More importantly, the study demonstrates that inclusive campus culture functions as a negotiated institutional process in which religious values are translated into governance practices, power relations shape access to safety and recognition, and identity positions influence vulnerability and belonging. In this sense, violence, radicalism, and identity-based discrimination are not isolated phenomena, but manifestations of uneven inclusion within campus life. Theoretically, the study advances an integrative analytical framework linking religion, power, and identity to the institutional production of inclusive campus culture in Islamic higher education. Globally, it contributes to debates on peaceful coexistence by showing that preventing radicalism in Muslim-majority higher education contexts requires not only doctrinal moderation or security approaches, but also the institutionalization of inclusive cultures that enable recognition, participation, and protection across diverse identities.
Ruqyah Practice and Commodification of Spirituality on Tiktok @Nyairosidah3 Account Fikriyah, Anisa Nur; Clareta , Dyva
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.13733

Abstract

The phenomenon of ruqyah carried out online through the TikTok platform shows the transformation of religious practices in the digital media era. This study aims to analyze the phenomenon of ruqyah practices in live streams of TikTok @nyairosidah3 accounts and examine the interactions that arise between ruqyah practitioners (Nyai Rosidah) and netizens that reflect the process of religious commodification. This research uses a qualitative approach with a content analysis method. Data were obtained from 30 live broadcast sessions observed during the period 1–30 March 2025 and analyzed thematically. The results of the study show that interactions in live broadcasting can be categorized into four main categories, namely positive comments, negative comments, ruqyah requests, and responses from ruqyah perpetrators. Positive comments came from individuals who experienced mental health disorders such as anxiety and physical tension, who then gave testimonials after receiving ruqyah services via live streaming. The request for ruqyah conveyed through the comment column shows that the digital space has become a medium for remote spiritual consultation. The responses given in the form of scripture readings and simple instructions to the patient reflect empathic interpersonal communication. This study uses the theory of computer-mediated communication to understand the form of virtual interaction that exists without physical presence, as well as the theory of religious commodification to examine how spiritual values are displayed and interpreted in the context of digital media. These findings suggest that religious practices in social media are not only ritualistic, but also part of symbolic and economic exchanges in digital media.

Page 23 of 23 | Total Record : 225

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