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Contact Name
M ALI RUSDI
Contact Email
saojurnal@iainpare.ac.id
Phone
+6285257099481
Journal Mail Official
islamulhaq@iainpare.ac.id
Editorial Address
Kantor Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LPPM) Insitut Agama Islam Negeri ( IAIN) Parepare --- Jalan Amal Bakti No.8, Soreang Kota Parepare, Sulawesi Selatan 91131
Location
Kota pare pare,
Sulawesi selatan
INDONESIA
Kuriositas: Media Komunikasi Sosial dan Keagamaan
ISSN : 19795572     EISSN : 25416480     DOI : https://doi.org/10.35905/kur.
Kuriositas: Media Komunikasi Sosial dan Keagamaan is a scientific journal focuses on Islam, Education, Culture and Moslem Societies issues. It was firstly published at 2008 by IAIN Parepare (formerly STAIN Parepare) and available online since 2016. We inviteScholars, Writers, Teachers and Students to publish their original research paper, twice a year, in June and December. Each volume focus on specific theme to meet distinct and relevant topics. Our journal has been accredited by Arjuna Ristekdikti since August 2019 e-ISSN 2541-6480 ISSN 1979-5572
Articles 223 Documents
Transformative Da’wah and Wasathiyah Islam: A Contextual Analysis of TGH. L. Muhammad Turmudzi Badaruddin’s Communicative Strategy Amri Malik Aziz Rahman
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.14779

Abstract

This study examines the da’wah communication strategies of TGH. L. Muhammad Turmudzi Badaruddin in Lombok, Indonesia, a region facing religious polarization and growing challenges of intolerance. Using a qualitative case study design, data were collected through in-depth interviews, participant observation, and document analysis at Pondok Pesantren Qamarul Huda Bagu. The findings reveal a multimodal da’wah approach that integrates bil-lisan (oral preaching), bil-hal (exemplary conduct), and bil-kitabah (written texts), institutionalized through pesantren-based education and community initiatives. These strategies not only foster tolerance and social cohesion but also embed wasathiyah Islam into local socio-economic structures such as pesantren cooperatives. Theoretically, this study extends da’wah communication theory by situating it within contemporary frameworks of mediatized and contextual religion, demonstrating how pesantren leadership functions as communicative authority in multicultural societies. Practically, the study highlights the potential of pesantren-based leaders to institutionalize Islamic moderation as a sustainable model for peacebuilding and civic engagement beyond individual charisma.
Hamka’s Reformist Epistemology: Modernist Genealogies, Hermeneutical Strategies, and the Making of Islamic Renewal in the Malay-Indonesian World Amir, Ahmad Nabil; Rahman, Tasnim Abdul
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.12840

Abstract

This study investigates Hamka’s reformist epistemology by examining the modernist genealogies and hermeneutical strategies that shaped his intellectual project in the Malay Indonesian world. While previous scholarship has highlighted Hamka as a literary figure, nationalist thinker, or religious leader, limited attention has been given to the systematic ways in which he internalized, adapted, and transformed the rational modernism of Muhammad Abduh into a distinct framework of Islamic renewal. Addressing this gap, the study aims to identify the intellectual transmission of Abduh’s ideas into Hamka’s corpus, analyze the interpretive principles embedded in Tafsir al Azhar and related writings, and explain how these principles contributed to the emergence of a localized yet cosmopolitan modernist discourse. Methodologically, the research employs qualitative textual analysis, intellectual genealogy, and historical contextualization using primary sources from Hamka’s tafsir, essays, speeches, and archival materials, complemented by secondary analyses of Southeast Asian reform movements. The findings reveal that Hamka developed a reformist epistemology grounded in rational inquiry, ethical intentionality, and the rejection of uncritical conformity, while simultaneously constructing a vernacularized model of Islamic modernity attuned to Malay Indonesian socio cultural realities. This synthesis produced a transformative religious discourse that reshaped educational, doctrinal, and public life across the region. The study contributes theoretically by repositioning Hamka within the global trajectory of Islamic modernism and demonstrating how peripheral intellectual spaces generate original models of reform. Its implications extend to contemporary debates on Islamic hermeneutics, religious authority, and the ongoing negotiation of modernity in Muslim Southeast Asia.
The Embodied Islamic Discursive Tradition in the Patorani Fishing Communities of South Sulawesi Nasriah, St. Nasriah; Ramli, Ramli
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 18 No 2 (2025): Kuriositas: Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v18i2.15109

Abstract

This study examines how the Patorani maritime tradition of Palalakkang Village in South Sulawesi operates as a culturally embedded medium for transmitting Islamic values. While previous research has emphasized economic or ritual dimensions of maritime life, limited attention has been given to how indigenous coastal traditions function as mechanisms for internalizing aqidah, sharia, and akhlak. Using a qualitative–interpretive approach, the research combines discourse and narrative analysis. Data were collected from 12 purposively selected Patorani practitioners, supported by extended participant observation of sailing rituals and community interactions, as well as documentation of local manuscripts and ethnographic records. All materials were transcribed and coded using a hybrid inductive–deductive scheme focused on moral vocabularies, ritual lexicons, authority markers, and vernacular Islamic concepts. The findings show that aqidah values are expressed through collective prayers, tauhid-oriented invocations, and acts of tawakkul and syukur. Sharia values emerge in practices of shura, adherence to communal norms, and moral accountability, while akhlak values appear in cooperation, honesty, patience, responsibility, and mutual respect. The study proposes Maritime Cultural Da’wah as a theoretical contribution, capturing how Islamic teachings are embodied and sustained through ritual labor, seafaring ethics, and localized cultural repertoires. Empirically, the study demonstrates that the Patorani tradition is not merely a ritual practice but a culturally grounded mechanism of Islamic moral internalization. The findings underscore the broader significance of indigenous maritime traditions in preserving Islamic identity and ethical orientation within rapidly changing coastal environments.

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