Kuriositas: Media Komunikasi Sosial dan Keagamaan
Kuriositas: Media Komunikasi Sosial dan Keagamaan is a scientific journal focuses on Islam, Education, Culture and Moslem Societies issues. It was firstly published at 2008 by IAIN Parepare (formerly STAIN Parepare) and available online since 2016. We inviteScholars, Writers, Teachers and Students to publish their original research paper, twice a year, in June and December. Each volume focus on specific theme to meet distinct and relevant topics. Our journal has been accredited by Arjuna Ristekdikti since August 2019 e-ISSN 2541-6480 ISSN 1979-5572
Articles
223 Documents
<![CDATA[Dampak Media Sosial Terhadap Munculnya Gerakan Radikalisme : Sebuah Sistematika Review ]]>
<![CDATA[Anggraeni, Wilfrida Charismanur]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i2.2641
<![CDATA[This study aims to find out how the issue and understanding of radicalism spread through social media, where technological developments by the current of globalization are one of the causes of the rampant growth of radicalism through social media and to find out bibliometric analysis of the theme of radicalism. This research uses Scopus data in 2016-2021 which will show concept mapping and clustering related to the theme of radicalism. Then the data was collected through the Scopus database search using the keyword radicalism, where this research focused on cluster analysis, dominant topics, related themes, and mapping of radicalism study topics based on the number of articles whose visualization seemed dominant and analyzed using VOSviewer software. The results of this study indicate that the topic of radicalism has four dominant keywords that often appear, namely Politic, Country, History, Terrorism. So that these four topics become the focus for the majority of writers who want to study the topic of radicaism. This research contributes to the development and mapping of studies of radicalism as one of the problems in security both nationally and internationally, but this research has limited data that is only analyzed based on Scopus so it does not have comparative data.]]>
<![CDATA[Santri and Jihad Algorithm: The Production of Da’wah Content on Instagram Stories ]]>
<![CDATA[Nurwahid, Aditya Fahmi]]>;
<![CDATA[Setiawan, Veri]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i2.2706
<![CDATA[Jihad Algoritma defined as a movement that push the academician, moslem micro-influencer, local Da’I, Santri, and moslem community in common to create more da’wah content in social. This movement aimed to compete the algorithm of social media that also promote ‘negative content’ based on Islamic value standart, to create creative, viral, and engaged content. This research aimed to explore the production of dakwah content on Santri’s Instagram Story. Using the perspective of phenomenological research, it portrays santri experience on using Instagram Story as a medium of communication and da’wah in conveying information and religious messages to the public. Results showed three indicators on Da’wah Content production in Instagram Story. The concern of the creators are: 1) the content development, 2) the form of remediation, and also 3) to adjusted the content algorithm and jihad spirit on the da’wah activity. Santri planned the development of content on every account. The plan are organized based on the characteristic of Instagram Story as the main media. The da’wah message adjusted on Instagram Story characteristics. Then, algorithm consideration and jihad spirits on every santri’s community evaluates how the content production and content development, based on the development of account and the content plan implementation.]]>
<![CDATA[Pengembangan Moderasi Mazhab di Kalangan Mahasiswa Perbandingan Mazhab dan Hukum UINAM: Relevansi Pemikiran Islam Moderat ]]>
<![CDATA[Idrus, Achmad Musyahid]]>;
<![CDATA[Mustafa, Adriana]]>;
<![CDATA[Asti, Mulham Jaki]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 1 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i1.2923
<![CDATA[This article aims to unravel the development of religious moderation for students, especially students of Comparative Schools and Law of UIN Alauddin Makassar. The approach taken is an approach with issues of moderation. The results showed that the development of moderation in the Comparative Study Program of Schools and Law has gone well and needs to be improved again both in lecture situations and interactions in society. Moderation is a mandatory material for students to understand because moderation is one of the ways to be able to implement religious moderation more broadly. The challenge of Muslims today is with the emergence of sects of sects of sects of fanaticism that led to the birth of the forerunners of acts of radicalism or violence in the name of religion. Debriefing students comparing schools and laws through the development of moderation is a must to counteract understandings that come out of sharia teachings.]]>
<![CDATA[The Communication Strategy of The Directorate of Drugs Police Sumatera Utara in an Effort to Eradicate Drugs ]]>
<![CDATA[Mursyida, Shania]]>;
<![CDATA[Saragih, M. Yoserizal]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v14i2.3075
<![CDATA[Drug abuse is still a considerable problem today considering the consequences of the development of science and technology, the impact of globalization, the flow of transport is very rapidly growing and the transfer of materialistic values with the dynamics of the purpose of bad opinion that led to the spread of drugs to urban areas but also to rural areas. This study aims to determine the communication strategy used by the Direktorat Reserse Narkoba Polda Sumut in this case eradicating drugs. This study uses the theory of organizational communication with descriptive qualitative research methods. Data collection techniques used are observation, in-depth interviews and documentation. The results of this study concluded that the Direktorat Reserse Narkoba Polda Sumut has a strategy or way of working to achieve the goals in the Direktorat Reserse Narkoba Polda Sumut, with various ways such as the dissemination of News, providing the media as a place to provide information.]]>
<![CDATA[Peaceful Da’wah and Religious Conflicts in Contemporary Indonesia ]]>
<![CDATA[Haramain, Muhammad]]>;
<![CDATA[Aminah, St.]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 14 No 2 (2021): Kuriositas: Media Komunikasi Sosial dan Keagamaan ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v14i2.3092
<![CDATA[At least there are two trends in contemporary da'wah challenges; First, the tendency of some Preachers to be extreme and strict in understanding religious notions (da'wa ethics) and trying to force these ways in delivering da'wah. Second, other tendencies are permissive acts to religious practices and accommodating negative attitudes and thoughts that came from pop culture and modern life. Both of these trends can be observed from the Al-Qur‘an statement about al-guluww fi al-din (excessive attitudes in religion) in Q.S. al-Ma'idah / 5: 77. In a more specific aspect, it can be observed that the university curriculum at the Da'wah Faculties of Indonesian Islamic Universities is still lacking in emphasizing the aspect of peaceful da'wah, especially in the Indonesian perspective. The ideal Da’i (Islamic Preachers) insight is at least not only on normative theological aspects but requires other insights such as world view, human rights, cultural insights and local traditions.]]>
<![CDATA[Social Change Philanthropy: The Role Of Rumah Zakat In Mobilizing Muslim Civil Society Against Poverty ]]>
<![CDATA[Hannani, Hannani]]>;
<![CDATA[Nurkidam, Nurkidam]]>;
<![CDATA[Mahyuddin, Mahyuddin]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 14 No 2 (2021): Kuriositas: Media Komunikasi Sosial dan Keagamaan ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v14i2.3545
<![CDATA[Currently, the problem of poverty is one of the social problems in Indonesia. Therefore, it needs a strategy to solve it. The purpose of this paper is to present an approach of Rumah Zakat aimed at mobilizing civil society in reducing the poverty gap. This study used the descriptive method and qualitative analysis. The data source was secondary data collected from documents and texts related to the topic, be it books, articles, newspapers, and journals. This study found the that socio-economic empowerment of Rumah Zakat had a role in providing social change in the communities where the contribution of the program’s productive implementation has an impact in reducing the depth severity of poverty in Indonesia. The provision of voluntary charity through empowering programs in Muslim civil society is needed to bring welfare to the communities]]>
<![CDATA[Strengthening the Qur’an Literacy Learning Program in Religious Universities ]]>
<![CDATA[Baharuddin, Baharuddin]]>;
<![CDATA[Abubakar, Achmad]]>;
<![CDATA[Usman, Syahruddin]]>;
<![CDATA[Munir]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i2.2925
<![CDATA[Artikel ini berkenaan dengan program pembelajaran baca tulis al-Qur’an di perguruan tinggi keagamaan Islam. Penelitian ini kualitatif dengan menggunakan pendekatan paedagogik dengan mengambil lokasi penelitian di Universitas Islam Negeri Alauddin Makassar. Temuan penelitian menginformasikan bahwa keterampilan membaca al-Qur’an mahasiswa UIN Alauddin Makassar masih berada pada interval 70-79 dengan presentase 48,5% dengan kategori cukup yang dapat dideskripsikan bahwa keterampilan membaca al-Qur’an mahasiswa UIN Alauddin Makassar masih perlu ditingkatkan lagi karena masih berada dalam kategori cukup. Ragam kendala yang dihadapi dalam pelaksanaan program pembelajaran Baca Tulis al-Qur’an (BTQ) di UIN Alauddin Makassar adalah kompetensi tenaga pengajar/pembimbing yang kurang memadai, latar belakang serta motivasi mahasiswa yang kurang disebabkan karena BTQ dianggap tidak penting dan tidak punya muatan SKS, waktu pelaksanaan kegiatan pembelajaran BTQ yang kurang tepat, tempat pelaksanaan kegiatan pembelajaran BTQ yang kurang nyaman. Solusi menghadapi ragam kendala program pembelajaran baca tulis al-Qur’an (BTQ) di UIN Alauddin Makassar adalah pengelola BTQ melakukan rekrutmen tenaga pengajar yang berkompeten di bidang BTQ, melakukan workshop tahsin al-Qur’an bagi dosen pengajar, melaksanakan lomba tilawah, menghafal serta menulis ayat al-Qur’an dalam rangka meningkatkan motivasi mahasiswa, waktu pelaksanaan kegiatan pembelajaran BTQ ditetapkan berdasarkan kesepakatan antara dosen pengajar dengan mahasiswa, tempat pelaksanaan kegiatan BTQ di ruang perkuliahan dan diatur berdasarkan kesepakatan antara dosen pengajar dan mahasiswa.]]>
<![CDATA[Transformative Islamic Law: Fazlurrahman's Study of Islamic Law Interpretation Towards Islamic Theoanthropocentrism ]]>
<![CDATA[Hannani, Hannani]]>;
<![CDATA[Haq, Islamul]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i2.4936
<![CDATA[Fazlurrahman's approach to reading the law differs from that of earlier interpreters; yet, his view of the law was essentially a concretization of the paradigm to which they subscribe. The purpose of this article was to examine Fazlurrahman's understanding on the transformation of Islamic law. Utilizing a literature review, the notion of Fazlurrahman's interpretation of Islamic theoanthropocentrism was thoroughly analyzed. According to the findings of the study, Fazlurrahman constructed a worldview that simultaneously centered on God and people. His hypothesis was dubbed the twofold movement theory by Rahman. Rahman has a holistic view of Islamic law. Islamic law was a continuity of faith, Islam, and ihsan doctrines.]]>
<![CDATA[Konteksasi Ushul Fiqh dalam Hukum Nasional Indonesia: Pelestarian Laut dan Pengembangan Industri Wisata Bahari ]]>
<![CDATA[Fikri, Fikri]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 15 No 2 (2022): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i2.5154
<![CDATA[This study aims to explain the context of ushul fiqh in Indonesian national law for the development of the marine tourism industry. consists of two issues, namely enforcement of Indonesian national law in the development of the marine tourism industry, and harmonization between ushul fiqh and Indonesian national law in the development of the marine tourism industry. This study uses a qualitative descriptive approach and data analysis with law enforcement theory, positive law theory and the theory of “maqasid al-shariah” in Islamic law. This research was conducted at a water location in Bone Regency for six months. The results of this study indicate that enforcement of Indonesia's national law for the development of the marine tourism industry is an effective strategy from the government to maintain balance and security of marine ecosystems from degradation, the northwest conservation area becomes a marine tourism industry in order to be more innovative and productive in improving the economy of fishing communities, prevent damage to the sea area as an ecosystem. The harmonization of ushul fiqh in Indonesian national law is in harmony through the study of "maslahah" both of which emphasize and promote safety, peace, happiness and comfort in the lives of humans and other creatures, while also prioritizing justice, stability and avoiding damage to the sea area for the development of the marine tourism industry.]]>
<![CDATA[Resepsi Hadis Pernikahan di Media Sosial ]]>
<![CDATA[Abdul, Gaffar]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 16 No 1 (2023): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v15i1.5852
<![CDATA[Penelitian ini bertujuan mengetahui kualitas hadis-hadis pernikahan yang disampaikan oleh dai youtube dan pemahaman mereka terhadap hadis-hadis tersebut serta mengetahui pengaruh ceramah terhadap pernikahan mahasiswa IAIN Kendari. Metode yang digunakan adalah Takhrīj al-Hadis, Ilmu Ma‘ani al-Hadis, dan wawancara. Metode pertama digunakan untuk mengetahui tentang kualitas hadis-hadis pernikahan yang disampaikan dai youtube. Metode kedua digunakan untuk mengetahui pola pemahaman hadis melalui pemahaman tekstual, intertekstual dan kontekstual. Sedangkan metode ketiga digunakan untuk mendalami faktor pengaruh ceramah dai terhadap pernikahan mahasiswa. Hasil penelitian ini menunjukkan bahwa dari 5 hadis yang disampaikan oleh dai dalam ceramahnya, 3 dapat dipertanggungjawabkan kualitasnya, 1 hadis diubah dan 1 hadis tidak dapat dipertanggungjawabkan kualitasnya karena tidak memiliki sanad. Pemahaman dai youtube terhadap hadis cenderung ke arah tekstual karena hadis tidak dikaitkan dengan hadis tetapi ia hanya menjadi justifikasi terhadap pendapat dai. Sedangkan pengaruhnya terhadap pernikahan mahasiswa IAIN Kendari tidak signifikan karena dari 21 informan hanya sedikit sekali yang menjadikan ceramah tersebut sebagai rujukan dalam pernikahan. Rekomendasi dari penelitian ini agar setiap orang, termasuk mahasiswa agar selektif terhadap ceramah di media sosial dan tetap tabayyun kepada ahlinya agar terhindari dari dalil yang kualitasnya tidak dapat dipertanggungjawabkan, termasuk pemahamannya terhadap dalil]]>
