cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Kartianom
Contact Email
kartianom@gmail.com
Phone
+6285242704085
Journal Mail Official
jurnalannisa45@gmail.com
Editorial Address
Jl. HOS. Cokroaminoto No. 9, Watampone, 92731, Indonesia
Location
Kab. bone,
Sulawesi selatan
INDONESIA
An Nisa'
Published by Institut Agama Islam Negeri Bone
ISSN : 19792751     EISSN : 26855712     DOI : http://dx.doi.org/10.30863/annisa.v12i2.661
Core Subject : Social,
Social Sciences
An Nisa is a scientific journal for disseminating results of conceptual research or studies on gender and child, is published two times (June and December) a year. An Nisa is managed by the Institute for Research and Community Service (LPPM) at Institut Agama Islam Negeri (IAIN) Bone. The publications through An Nisa include results of research or conceptual studies about gender, women, and child that have never been published elsewhere. The An Nisa is intended for experts, academics, practitioners, state administrators, and NGOs. The aim of this journal is to provide a venue for academicians, researchers and practitioners for publishing the original research articles or review articles. The scope of the articles published in this journal deal with a broad range of topics in the fields ofgender and child.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 126 Documents
 9   10   11   12   13 
KOMODIFIKASI AGAMA, GENDER, DAN ANAK DI MEDIA DIGITAL: NEGOSIASI KESALEHAN, IDENTITAS, DAN ETIKA PERLINDUNGAN SUBJEK RENTAN Asmarandani Heryadi Putri; Doddy S. Truna; Roro Sri Rejeki Waluyajati
AN-NISA Vol. 18 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The phenomenon of the commodification of religion in digital media signifies a fundamental shift in the ways spiritual values are produced, represented, and consumed in contemporary society. Digital media no longer function merely as channels for religious communication, but also as arenas of symbolic economy governed by algorithmic logic and platform capitalism. In this context, religion tends to shift from a transcendental experience toward a visual performance measured by popularity, attention, and exchange value. This study aims to analyze the commodification of religion in digital media by emphasizing the perspectives of gender and children as socially vulnerable subjects. Employing a critical-interpretative qualitative approach, the research draws on literature review, qualitative observation of digital religious content, and thematic-critical analysis grounded in the philosophy of communication, critical theory, and ethical studies. The findings indicate that representations of women and children in digital religious content often function as visually effective symbols of piety, yet they are prone to symbolic reduction and objectification. Furthermore, the study reveals that algorithmic logic encourages the simplification of religious messages and reinforces religious performativity, thereby marginalizing the reflective and ethical dimensions of faith. Nevertheless, digital media also provide new opportunities for more inclusive religious participation and expression, provided that such practices are accompanied by critical awareness and moral responsibility. This study underscores the urgency of developing an ethical framework for digital religious communication that prioritizes human dignity, particularly that of women and children, amid the dynamics of digital capitalism.
LUKA WARISAN: IMPLIKASI BUDAYA PATRIARKI PADA KASUS KEKERASAN DALAM RUMAH TANGGA DI KABUPATEN BONE A. Aswar; Ahmad Nugraha Abrar; Rahmat Hidayat; Nani Suciati; Asria Wahyuni
AN-NISA Vol. 18 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The low status of women in a patriarchal culture renders them vulnerable to discrimination and violence within both the social and domestic spheres. The Bugis community maintains a wide range of cultural traditions, including a deeply rooted patriarchal paradigm. This imbalance of power relations significantly increases the likelihood of women experiencing violence, particularly domestic violence (KDRT). This article aims to analyze the implications of patriarchal culture in cases of domestic violence within the Bugis community residing in Bone Regency. The research employs an empirical legal method, examining law as written norms while also analyzing legal behavior within society. The findings reveal that the patriarchal culture of the Bugis community in Bone Regency has direct implications for domestic violence. Unequal power relations, restrictions on women’s participation in the social sphere, and the persistence of the siri’ concept, alongside conservative religious interpretations, sustain patriarchal behavior within Bugis society.
POLIGAMI PERSPEKTIF PEREMPUAN MUSLIM INDEPENDEN: RELEVANSI SOSIAL KRITIS KEMASLAHATAN KELUARGA DAN KESTABILAN BATIN KONTEMPORER Jasmin, Suriah Pebriyani; Sylviah; Satriani
AN-NISA Vol. 19 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to explore the perspectives of independent Muslim women in Bone Regency who demonstrate openness toward polygamy and perceive it as a component of Islamic teachings with the potential to promote family welfare. The focus of the research is directed at examining the lived experiences and intellectual constructions of women engaged in polygamous households, as well as independent women who are not involved in polygamous relationships but nonetheless hold positive views toward the practice.This study seeks to understand how religious rationality, social experience, and emotional maturity shape their perceptions, such that polygamy is not interpreted as a form of female subordination, but rather as an alternative model of marital relations capable of fostering emotional stability, mental well-being, and family harmony when practiced in accordance with principles of justice.This research constitutes a field study conducted in Bone Regency. It employs several approaches, including an empirical sociological approach, a phenomenological approach, a maqāṣid al-syarī‘ah approach, and an Islamic gender approach. Data were collected through in-depth interviews and observations involving purposively selected informants. The informants consisted of independent women with diverse experiences related to polygamy. Data analysis was carried out through stages of data reduction, data display, and inductive conclusion drawing.The findings indicate that independent women who are open to polygamy perceive it as a space for the actualization of spiritual and emotional maturity. Polygamy is understood as having the potential to alleviate emotional burdens, create a sense of security, and sustain financial support and attention when managed justly. This study contributes academically to contemporary Islamic family studies by presenting the positive perspectives of independent women, who are rarely positioned as primary subjects in polygamy discourse. These findings may serve as a reference for the development of family education programs, the strengthening of marital counseling, and the enrichment of gender discourse grounded in women’s empirical perspectives
IDEOLOGI GENDER DAN PEMBERDAYAAN DIRI DALAM LIRIK TAYLOR SWIFT OPALITE: KAJIAN TINDAK TUTUR DAN WACANA KRITIS Bonifasia Hoar; Fatmawati; Yustina Mince Fatin; Ari Rizky Akbar
AN-NISA Vol. 19 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/an.v19i1.12139

Abstract

Music represents a complex and dynamic relationship between social, ideological, and psychological aspects. As a global phenomenon, Taylor Swift consistently advocates self-empowerment through lyrics that reflect emotions and agency. This study aims to delineate the role of speech acts in the narratives of recovery and self-empowerment, as well as to uncover the ideology within the lyrics of the song Opalite. Employing a descriptive qualitative method with a close reading technique, this study integrates Speech Act theory and Critical Discourse Analysis (CDA). The results demonstrate a dominance of assertive and expressive speech acts, with an absence of declarative utterances. The assertive and expressive acts serve to validate past trauma and claim freedom. Meanwhile, directive and commissive acts position the speaker as a protector who offers a safe space and a commitment to care. Through the CDA framework, the textual dimension (micro) reveals binary oppositions that emphasize adverse experiences and recovery. The discursive dimension (meso) highlights Taylor Swift's consistency in building parasocial relationships with the Swifties, her fandom, within an emotional space. Lastly, the socio-cultural dimension (macro) reflects prevailing societal ideologies, namely recovery, mental health, and self-empowerment.
PERSPEKTIF GENDER DALAM LITERASI MEMBACA: INTERSEKSIONALITAS BUDAYA PADA ANAK DAN REMAJA DI WILAYAH MARJINAL 3T INDONESIA: PERSPEKTIF GENDER DALAM LITERASI MEMBACA: INTERSEKSIONALITAS BUDAYA PADA ANAK DAN REMAJA DI WILAYAH MARJINAL 3T INDONESIA Fatin, Yustina Mince
AN-NISA Vol. 19 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The widespread assumption that girls consistently outperform boys in reading literacy does not hold uniformly across educational levels, particularly in Indonesia's Frontier, Outermost, and Disadvantaged (3T) regions. This anomalous pattern only becomes visible once the data are disaggregated by educational level and region. This study employs a scoping review of 25 scientific articles and non-governmental institutional reports, following the PRISMA-ScR protocol and a three-stage thematic analysis comprising descriptive trend mapping, moderator interaction analysis, and evidence quality appraisal. The review finds that girls' consistent literacy advantage at the early childhood through lower primary level reverses once students reach junior secondary school, where boys with a strong growth mindset demonstrate more competitive achievement. Data from INOVASI (n = 18,370 students across 8 provinces) and mother-tongue-based studies (n = 168–4,111 students) show that gender, mother tongue, and geographic location mutually reinforce one another's negative effects, producing a far more complex pattern of vulnerability than national surveys where biased toward urban samples would suggest. Mother-tongue instruction can function as either an equalizer or a multiplier of vulnerability, depending on how it is taught, while the effectiveness of growth mindset interventions is strongly contingent on the readiness of basic infrastructure. The study concludes that gender-inclusive literacy interventions in 3T regions must be sequenced, beginning with the improvement of basic infrastructure, followed by the integration of mother tongue as a pedagogical bridge, sustained teacher capacity-building, the deconstruction of domestic gender roles, and greater flexibility in academic calendars. The study further underscores the need for gender-disaggregated longitudinal research in 3T regions, which remain significantly under-researched.
RISIKO RUANG DIGITAL BAGI PEREMPUAN DI ERA KEMAJUAN TEKNOLOGI KOMUNIKASI Klau, Stanis; Tahir, Andi; Putri, Asmarandani Heryadi
AN-NISA Vol. 19 No. 1 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Bone-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Advances in communication technology have expanded women's participation in the digital space while simultaneously increasing their exposure to various forms of gender-based violence that threaten their security, privacy, and participation in the digital public sphere. This study aims to analyze the risks faced by women in digital spaces as a consequence of advancements in communication technology and to examine their implications for women's digital security. This study employed a qualitative approach using a literature review and Focus Group Discussion (FGD). The FGD was conducted on June 18, 2025, at SMK PGRI 1 Palimanan, Cirebon Regency, involving 30 female participants aged 17 years and above. Data were analyzed using thematic analysis through data reduction, categorization, interpretation, and conclusion drawing. The findings indicate that women encounter various digital risks, including online sexual harassment, cyberstalking, doxing, digital identity misuse, online fraud, and AI-generated manipulative content. The study also reveals that the characteristics of contemporary communication technologies, such as user anonymity, borderless connectivity, and the rapid reproducibility of digital content, increase women's vulnerability in digital environments. Furthermore, the FGD contributed to improving participants' understanding of digital security, personal data protection, and risk mitigation strategies. This study concludes that strengthening digital literacy should be integrated with gender-responsive regulations, more accountable digital platform governance, and multi-stakeholder collaboration to foster a safer, more inclusive, and sustainable digital environment for women.

Page 13 of 13 | Total Record : 126

 9   10   11   12   13 

Filter by Year

2017 2026


Reset
Filter By Issues
All Issue Vol. 19 No. 1 (2026) Vol. 18 No. 2 (2025) Vol. 18 No. 1 (2025) Vol. 17 No. 2 (2024) Vol. 17 No. 1 (2024) Vol. 16 No. 2 (2023) Vol. 16 No. 1 (2023) Vol. 15 No. 2 (2022) Vol. 15 No. 1 (2022) Vol. 14 No. 2 (2021) Vol. 14 No. 1 (2021) Vol. 13 No. 2 (2020) Vol. 13 No. 1 (2020) Vol. 12 No. 2 (2019) Vol. 12 No. 1 (2019) Vol. 11 No. 2 (2018) Vol. 11 No. 1 (2018) Vol. 10 No. 1 (2017) More Issue