ELFALAKY: Jurnal Ilmu Falak
Elfalaky adalah jurnal yang diterbitkan oleh Jurusan/Program studi Ilmu Falak Fakultas Syariah dan Hukum UIN Alauddin Makassar yang merefleksikan diri sebagai wadah akademik untuk publikasi artikel ilmiah. Jurnal ini memfokuskan pada kajian/studi Ilmu Falak yang mengintegrasikan agama dan sain dalam berbagai aspeknya yang diharapkan dapat memberi referensi bagi pembaca/akademika dalam pengembangan wawasan akademik dan keilmuan diantaranya penentuan arah kiblat, awal waktu shalat, penentuan awal bulan kamariah, dan gerhana matahari atau bulan.
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<![CDATA[PROBLEMATIKA BENTUK BUMI DALAM PERSPEKTIF FIQH DAN SAINS ]]>
<![CDATA[Fathurrahman]]>;
<![CDATA[Irfan]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.29488
<![CDATA[The view that the Earth is flat originated from the ancient civilizations of the world, such as an Ancient Egypt, Babylonia, Mesopotamia, China, and India. And survived until the time of Aristotle. This understanding was re-developed in the 18th century by an Englishman named Samuel Rowbotham who was inspired by Bible verses. In Indonesia, the idea of a flat Earth began to be heavily debated in 2017 when the Flat Earth 101 YouTube page went viral. The issue of the debate over the shape of the Earth also extends to the religious aspect. Most scholars agree that the Earth is spherical and some think that the Earth is flat, but the issue of the shape of the Earth is not a form of aqidah. While, the practice of worship of Muslims is mostly determined using the calculation of the spherical Earth astronomical model. A number of observations of celestial bodies actually empirically prove the Earth is round, but some groups of people do not believe it. Keywords: Spherical Earth, Flat, Astronomy]]>
<![CDATA[DARI KLASIK MENUJU KONTEMPORER : KAJIAN WAKTU SHALAT SEPANJANG MASA ANTARA FIQIH DAN SAINS ]]>
<![CDATA[Faiz, ABD. Karim Faiz]]>;
<![CDATA[Nur Awaliyah]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.33610
<![CDATA[One of the reasons for the variation in prayer times is the difference in the methods used in making prayer time schedules. Differences in prayer times also occur in the city of Parepare, as happened between the two large mosques in the city of Parepare, namely the Grand Mosque and the Al-Azhar Islamic Center Mosque. Based on the observations of researchers on September 20, 2022 the prayer times for the two mosques are different, for example the time for the Maghrib prayer at the Grand Mosque is 17.59 WITA and the Al-Azhar Islamic Center Mosque is 18.01 WITA. This difference is due to the method used by the Great Mosque, namely the Prayer Times of all time and the Al-Azhar Islamic Center Mosque with Contemporary Hisab Ephemeris. The researcher is then interested in studying how the method of determining the reckoning of prayer times of all time and how accurate of reckoning of prayer times of all time is the Great Mosque of Parepare City from a contemporary reckoning perspective. The method used in this research is field research method to examine the beginning of the time of prayer at the Great Mosque of Parepare City. This research aims to describe the method of prayer time throughout the period of the Great Mosque of Parepare City and to analyse the accuracy of hisab prayer time throughout the period of Parepare City from the perspective of contemporary hisab. The results showed that the prayer time of the Great Mosque of Parepare City is a few minutes faster when compared to contemporary hisab.]]>
<![CDATA[STUDI KOMPARASI KRITERIA AWAL BULAN KAMARIAH KALENDER FAZILET DAN KRITERIA MABIMS ]]>
<![CDATA[Anwar., Irfan.]]>;
<![CDATA[Mahyuddin Latuconsina]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.36469
<![CDATA[A calendar is an organizing system for calculating time over a certain period. Some calendar systems refer to an astronomical cycle, following a fixed rule. The main problem in this study is how the method and implementation of determining the beginning of the lunar month in the Ministry of Religion of the Republic of Indonesia and the Fazilet Calendar, the purpose of this study is to add to the treasury of knowledge about the Fazilet Calendar calendar method originating from the Ottoman Empire so that library research methods are used to describe various sources that are there is. The results showed that there was a difference of three to four months each year in entering the first month using the old and new MABIMS criteria and the Fazilet Calendar criteria. Differences in the beginning of the lunar month also occur because of the location of the hilal observation markaz, the Fazilet Calendar with the Ittihadul Mathali concept (imposing a global matla) while the Ministry of Religion of the Republic of Indonesia with the wilayatul hukmi matlak concept.]]>
<![CDATA[IMPLIKASI AKURASI JADWAL SHALAT SEPANJANG MASA TERHADAP IBADAH DI KABUPATEN MAJENE DAN KABUPATEN POLEWALI MANDAR ]]>
<![CDATA[Andi, Andi Jusran Kasim]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37052
<![CDATA[Tujuan penelitian ini untuk mengetahui tingkat akurasi jadwal shalat sepanjang masa terhadap ibadah shalat Kabupaten Majene dan Kabupaten Polewali Mandar. Data penelitian dikumpulkan dari jadwal shalat sepanjang masa yang dibuat oleh pemerintah di dua Kabupaten. Data yang terkumpul kemudian dianalisis menggunakan metode hisab awal waktu shalat data ketinggian matahari acuan Almanak ephemeris hisab rukyat Kemenag RI kemudian Drawing / verification data hasil hisab menggunakan aplikasi Starry Night Pro Plus 6 dan shollu accurate time 5.3 Accurate Times 5.3, By Mohammad Odeh. Peneliti menemukan bahwa penggunaan jadwal shalat sepanjang masa cukup/sangat akurat dijadikan pedoman dalam pelaksanaan ibadah shalat di Kabupaten Majene, namun untuk Kabupaten Polewali Mandar tidaklah akurat dijadikan pedoman ibadah shalat. Dampak dari hasil penelitian ini, masyarakat bisa salah dalam menjalankan ibadah shalat wajib pada waktunya/di awal waktu. Sedangkan dampak praktis bagi pemangku kebijakan dalam membuat jadwal shalat harus sesuai dengan kaidah hisab ilmu falak.]]>
<![CDATA[The TELAAH KAJIAN SISTEM PENANGGALAN DALAM KITAB AL-HARAKAT AL-SAMAWIYAH WA JAMAWI ILM AL-NUJUM ]]>
<![CDATA[Hidayah, Nailul Alvi]]>;
<![CDATA[Izzuddin, Ahmad]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37370
<![CDATA[Al-Farghani is the author of the book al-harakat al-samawiyah wa jawami ilm al-nujum which contains a summary of astronomy’s sciences. Until now, the book is still being translated into two languages, namely Latin and Arabic. Due to the lack of literature in both English and Indonesian, the author is interested in examining the contents of the book within the scope of Islamic astronomy studies, especially in the first chapter of the book which discusses the calendar system. This study aims to find out how is the study of the calendar system in the book al-harakat al-samawiyah wa jawami ilm al-nujum and how its correlates with modern astronomical knowledge. Library research method with descriptive approach are used in this research. The results of this study indicate that the calendar system contained in the book can be classified into 5 and addopted to 2 systems, namely the Hijri calendar with the lunar system, and Syriac, Roman, Persian and Coptic with a solar system. Each calendar system has a variation in the number of the days and month names. Some of the numbers of days can be correlated with astronomical calculations and some of them are based on culture.]]>
<![CDATA[PANDANGAN MUI TERKAIT PERBEDAAN PENETAPAN 1 SYAWAL 1444 H DI INDONESIA: (Kontroversi Hari Raya Idul Fitri 2023 M/1444 H) ]]>
<![CDATA[Hudayah, Yulia Rahmadani]]>;
<![CDATA[Rahma Amir]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37768
<![CDATA[Perdebatan yang masih sering muncul antar umat Islam di Indonesia terkait penetapan awal bulan qamariyah yang mempengaruhi penetapan hari-hari besar Islam seperti halnya Idul Fitri dan Idul Adha dikarenakan para ormas-ormas Islam yang masih tetap berpegang teguh dengan ketetapannya masing-masing. Dalam hal ini yang dimaksud adalah NU dengan metode rukyatnya dan Muhammadiyah dengan metode hisabnya, dimana NU mempunyai ketetapan dengan istilah ihbar serta Muhammadiyah mempunyai istilah instruksi. Munculnya kriteria MABIMS baru diharapkan mampu memudahkan terwujudnya kalender Islam global sehingga bisa meminimalisir perselisihan diantara masyarakat. Tujuan penelitian ini untuk menambah wawasan intelektual dan sikap toleransi antar ormas Islam guna membangun penghargaan dan penghormatan kepada kelompok lain sepanjang perbedaan hari raya belum bisa disatukan. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan menggunakan pendekatan deskriptif dan wawancara, dengan mengambil argumentasi dari sumber-sumber yang terpercaya. Hasil penelitian ini menunjukkan pentingnya sikap toleransi untuk mencegah perselisihan yang memicu terpecahnya umat Islam di Indonesia.]]>
<![CDATA[PERUBAHAN KRITERIA AWAL WAKTU SUBUH MUHAMMADIYAH ]]>
<![CDATA[Rahnat, Rahnat Hidayat]]>;
<![CDATA[Jayusman]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.37817
<![CDATA[This study describes the change in the criteria for the start of Fajr Muhammadiyah time, the criteria used so far are suspected of not having the latest empirical basis. The focus of this research is: Review of the Fiqh of Ikhtilāf on the Construction of Changes in the Initial Criteria for Muhammadiyah Dawn in Relation to the Development of Astronomy Studies in Indonesia? The conclusions of this study are: changes in the initial criteria for Fajr Muhammadiyah have a strong foundation, namely: the opinion of astronomy or astronomy scholars from the 4th century to the present, the determination of the time of dawn from various countries, and the Study of the Tarjih Assembly regarding dawn observations in Indonesia. This is a legal and scientific basis in studying changes in the initial criteria for Fajr. This became the basis for the initial study at Dawn in relation to the development of the study of Astronomy in Indonesia.]]>
<![CDATA[ANALISIS VARIASI KRITERIA AWAL WAKTU SUBUH DI INDONESIA TERHADAP PELAKSANAAN IBADAH SALAT DAN PUASA: ANALISIS VARIASI KRITERIA AWAL WAKTU SUBUH DI INDONESIA TERHADAP PELAKSANAAN IBADAH SALAT DAN PUASA ]]>
<![CDATA[Wahidin, Nurul Wasilah]]>;
<![CDATA[Fatmawati]]>;
<![CDATA[Nur Hijriah]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.38760
<![CDATA[The problems with the implementation of prayer and fasting in Indonesia are varied, which refers to the timetable for prayer and imsak which is issued periodically at the beginning of each Islamic month in an area, especially at dawn, which shows differences with various criteria for the height of the sun angle. This has become urgent and has been widely analyzed by astronomers and astronomers because it is a reference for the community in carrying out prayers and fasting. The type of research used is Library Research with a descriptive qualitative approach. This research is to identify and analyze the various early dawn criteria in Indonesia by taking samples of prayer time schedules published in print and online media and their implementation. The results of various variations on the early dawn criteria were published by the Ministry of Religion and several Islamic organizations and institutions in Indonesia. The criteria for the initial dawn time of the Ministry of Religion and NU are -20º, Muhammadiyah is and Wahdah Islamiyah is -18º, and the Fazilet Calendar is -19º with the addition of tamkin.]]>
<![CDATA[STUDI TOKOH SYEKH MUHAMMAD ARSYAD AL-BANJARI (1710-1812) ATAS POLEMIK ARAH KIBLAT DI BATAVIA PADA MASA HINDIA BELANDA ]]>
<![CDATA[Nur Aisyah, Nur Aisyah]]>;
<![CDATA[Suriyadi]]>;
<![CDATA[Nur Hidayat]]>
<![CDATA[ ELFALAKY: Jurnal Ilmu Falak Vol 7 No 1 (2023): Juni ]]>
Publisher : <![CDATA[UIN ALAUDDIN MAKASSAR ]]>
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DOI: 10.24252/ifk.v7i1.39539
<![CDATA[Qibla direction is an important issue for Muslims, because facing the Qibla is one of the conditions for the validity of prayer. Scholars agree on the obligation to face the Qiblah. However, they differed in terms of whether what was demanded should be facing the ainul ka'bah (the building) or was it just the direction. In the 12th century H, the famous figure of the Shafi'i School at that time was Sheikh Muhammad bin Sulaiman al-Kurdi (1127-1194 H). He was the main teacher of Sheikh Muhammad Arsyad al-Banjari in the field of fiqh. In 1772 M, when Sheikh Muhammad Arsyad al-Banjari and his three friends returned from Haramain and then stopped by Batavia, he saw the mihrabs there were not facing the Kaaba . He argued that the mihrab should be aligned with the qibla by shifting 25 degrees to the right or north. At that time Sheikh Arsyad changed the Qibla of one of the mosques in Batavia, and then a commotion arose in the people of Jakarta, and received a letter of rebuttal from a sheikh of the congregation at that time Sheikh Abdullah bin Abdul Qohhar al-Jawi. This conflict involved the Governor General of the Dutch East Indies Petrus Albertus van der Parra (1761-1775) and a priest who was an astronomer Johann Mauritz Mohr (1716-1775). And in the end, Sheikh Arsyad's argument was accepted by all parties and the conflict ended peacefully, as documented in his story in the treatise "Mas-alatul Qiblah fil Batawi" written by Sheikh Muhammad Arsyad al-Banjari in 1772 M.]]>
