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INDONESIA
Jurnal AL-AHKAM
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 20868243     EISSN : 27226549     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Fokus kajian jurnal ini berkaitan dengan kajian hukum Islam dengan segala aspek yang berkaitan dengannya. Jurnal ini menampung semua bentuk artikel ilmiah yang berkaitan dengan kajian hukum Islam yang mencakup artikel penelitian, baik normatif-doktrinal dan empiris, dalam disiplin hukum Islam yang meliputi: Yurisprudensi Islam (Fiqh), Teori Hukum Islam (Usul al-Fiqh), Hukum di Dunia Muslim Modern (Legislasi / Kodifikasi, Statuta, Peraturan, Profesi Hukum, dan Lembaga), dan Hukum Komparatif, Hukum & Agama, atau Hukum & Masyarakat yang bersinggungan dengan Hukum Islam.
Arjuna Subject : Umum - Umum
Articles 10 Documents
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Search results for , issue "Vol 12, No 2 (2021)" : 10 Documents clear
PROBLEMATIKA PENCATATAN PERNIKAHAN DI KUA KECAMATAN KOTO PARIK GADANG DIATEH KABUPATEN SOLOK SELATAN PASCA PENERAPAN SISTEM INFORMASI MANAJEMEN NIKAH BERBASIS WEBSITE Nurlen hamidah; Salma Salma
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3620

Abstract

In the Regulation of the Minister of Religion of the Republic of Indonesia Number 34  of  2016  concerning  the Organization  and  Work  Procedures of  the Sub-District Religious Office Article 3 paragraph 1 (a) it is stated that in carrying out the duties of the  District  KUA(Religious  Affairs  Office),  it  carries  out  functions  which  include carrying out services, recording marriages and reporting marriages and reconciliation. Furthermore, the Regulation of the Minister of Religion of the Republic of Indonesia Number 20  of  2019 concerning  Marriage Registration  in detail the function. PMA Number 20 of 2019 concerning Marriage Registration is a substitute for the previous PMA, namely PMA Number 19 of 2018 concerning Marriage Registration because the PMA is no longer in accordance with current developments and needs. PMA Number 20 of 2019 states that: marriages between a man and a Muslim woman must be recorded in the Marriage Certificate carried out by the Head of the District KUA or PPN LN. The Web-based Marriage Management Information System application known as SIMKAH web  was  launched  by  the  Ministry  of  Religion  of  the  Republic  of  Indonesia  on November 8, 2018. The launch was a follow-up to the memorandum of understanding between  the  Minister  of  Religion  and  the  Minister  of  Home  Affairs  Number: 470/5711/SJ and Number 20 of 2015 concerning Cooperation in Utilization Population Identification Number, Population Data and Electronic ID Card within the Scope of the Ministry of Religion. But in practice there are several things that become problems in the process of registering marriages on the SIMKAH Web application. One of them is the discrepancy in the data of the bride and groom. The actual bride data is different from the data contained in the SIMKAH Web application which is connected to SIAK in the Civil Registry.
TRADISI PEMBERIAN UANG MASUK KAMAR DALAM PERSPEKTIF HUKUM ISLAM (Studi Kasus Pernikahan Dalam Masyarakat Nagari Taluak Tigo Sakato Kecamatan Batang Kapeh Kabupaten Pesisir Selatan) Duhriah Duhriah; Suhaila Ulfa
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3615

Abstract

This study was initiated by the discovery of many people's habits of carrying out a tradition after marriage, known as the giving of room-entry money, which was carried  out  in  Kenagarian  Taluak  Tigo  Sakato,  Batang  Kapeh  District.  The research questions in this study are. First, how is the implementation of the money- in-room  tradition  in  Kenagarian  Taluak  Tigo  Sakato,  Batang  Kapeh  District, Pesisir Selatan Regency. Second, what is the impact of not fulfilling the tradition of giving money into the room. Third, what is the public's view of the tradition of giving money into the room. Fourth, how is the review of Islamic law on the provision  of  money  into the room. This type of  research  is a field research  by collecting  the  results  of  interviews  with  men,  ninik  mamak,  families  who  are present in the implementation of this tradition. The results of this study are: first, the implementation of the tradition of giving room entry money in Kenagarian Taluak Tigo Sakato, Batang Kapeh District, is carried out at the bride's house which is handed over by the man to the woman after the marriage contract is carried out. The second impact of not fulfilling the tradition of giving money into the room is that the groom is not allowed to enter the bridal chamber. The three public responses to the tradition of giving money into the room have positive and negative responses. The positive response is that the people in Kenagarian Taluak Tigo Sakato support and accept this tradition of giving money to the room rather than being ostracized by the community. While the negative response is that there are people who object to the tradition of giving money into this room but they still do it with a heavy heart. The fourth review of Islamic law on the provision of room entry  fees  is  urf  sahih  because  it  does  not  conflict  with  religion  and  aims  to maintain the benefit of society
TINJAUAN HUKUM ISLAM TERHADAP SANKSI ADAT KAWIN SUMBONG DI MASYARAKAT LEKUK 50 TUMBI LEMPUR Fajri, Yan; Eva, Yusnita; Puspita, Mega
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3616

Abstract

This research is motivated by the marriage between a niece and her uncle known as sumbong marriage. The uncle in question is not the mother's biological sister, but the mother's distant relative. In Islamic law, there is no prohibition against this kind of marriage. Based on the customary law of Lekuk 50 Tumbi Lempur, the marriage has violated customary provisions and is subject to sanctions, namely by paying one goat. The research method used is descriptive qualitative by processing data with sentences or words and going directly to the field for interviews. The results of this study indicate that: First, this customary sanction has been passed down from generation to generation. There are several reasons for the imposition of sanctions, namely to expand kinship relations, strengthen kinship ties and maintain offspring because it originated from an endogamous marriage system. Second, the consequences of sanctions, namely for people who violate customary provisions, will be punished, both materially and morally. Materially, that is by paying for one goat, while morally it will be excommunicated, excluded from various traditional activities and considered to have violated customary provisions. Third, if viewed from the perspective of Islamic law, the sanction of celibate marriage is only a habit factor for the people of Lekuk 50 Tumbi Lempur and does not conflict at all with Islamic law in principle. The imposition of sanctions turned out to have a positive impact, among others: expanding kinship relations, maintaining brotherly ties and maintaining offspring. 
TINJAUAN HUKUM ISLAM TERHADAP HAK KEAGAMAAN PENYANDANG DISABILITAS DALAM UNDANG-UNDANG RI NO 8 TAHUN 2016 DAN PENERAPANNYA DI KOTA PADANG Rosa Marlina; Sobhan Sobhan; Elfia Elfia
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3607

Abstract

This paper aims to find out the review of Islamic law on the religious rights of persons with disabilities in the RI Law No. 8 of 2016 and its application in the city of Padang. This research is a field research. Data collected through interviews conducted in the city of Padang, namely the Office of the Ministry of Religion of the city of Padang, the Office of the Mayor of Padang, the Social Service of the city of Padang. The results of this study are the review of Islamic law on the religious rights of persons with disabilities in Law No. 8 of 2016 does not conflict with Islam, while the application of the religious rights of persons with disabilities, especially those who adhere to Islam in the city of Padang has not been maximally fulfilled with facilities that have not been fully implemented. inadequate and inadequate aspects of services for persons with disabilities and human resources that have not been maximized in teaching Islamic religious education.
PENERAPAN ASAS BILATERAL DALAM KEWARISAN ISLAM MENURUT ULAMA SUNNI DAN SYI’AH IMAMIYYAH Faisal Faisal
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3617

Abstract

The writing of this paper originates from the  difference  between  Sunni  inheritance  law  and  Shia  inheritance  law.  Sunni ulama prioritize  male  lineage relationships while Shia clerics prioritize closest kinship relationships. The problem in this study is why Sunni and Shia scholars have different opinions on the issue of bilateral implementation and what propositions are used by Sunni and Shia scholars and what are the implications of the differences in opinion between Sunni and Shia scholars. The aims of this research   are:   First,   to   see   why,   Sunni   and   Shia   scholars   differ   in   the implementation of the bilateral system in inheritance. Second, to understand the arguments that are used as references by Sunni scholars and Shia scholars. In this study, researchers conducted library research (library research) with informative data techniques that studied, analyzed and recorded all information obtained from various written documents, both primary and secondary. The result of the research shows that the implementation of the bilateral principle in inheritance law according to Sunnis and Shiites is very contradictory. For Sunni scholars, inheritance is only distributed based on dhaw al furud, if there is any remaining property it will be given to 'asabah. 'Asabah is an heir from the male path only so that in his distribution it is seen that there is still discrimination by women that had occurred before Islam entered. Meanwhile, Shia scholars in the distribution of inheritance emphasize kinship relations. The heir who has a very close relationship with the heir will take the inheritance and will veil the heir who only has close kinship. Male and female heirs have equal positions. Sunni scholars use the arguments contained in surah an-Nisa 'verse 11 and verse 12. In that verse the heir portion has been determined. Meanwhile, Shia scholars have a broad view of the Qur'anic verse. Especially with regard to kinship in Surah al-Anfal verse 75. This verse is actually used as the principle of inheritance in the Al-Qur'an.
PENGARUH TANGGUNGJAWAB RUMAH TANGGA MAHASISWA MENIKAH TERHADAP PRESTASI AKADEMIK (Studi Kasus Pada Sekolah Tinggi Agama Islam MA Bayang) Jurna Petri Roszi; Zidni ‘Ilman Nafi’an; Hamda Sulfinadia
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3608

Abstract

This study aims to analyze the effect of household responsibilities from the perspective of  personality,  motivation,  cognition and  work  responsibility on  the academic achievement of married students at the MA Bayang Islamic High School. This research approach is quantitative research with survey method and cross sectional design. The research population is all married students who are registered as active students of the 2018 Islamic High School MA Bayang. Samples were taken by accidental sampling technique as many as 40 people. The research instrument used   observation   sheets,   questionnaires,   interviews   and   documentation.   The author's data collection techniques use observation, questionnaires, and documentation. While the data analysis technique the author presents in the form of data tabulation techniques and processed with SPSS version 16 computational techniques,  then the data  that  has been  processed  is interpreted and  analyzed. Questionnaire data was analyzed using the percentage equation to calculate the Total Respondent Achievement (TCR), while the inferential data was calculated using Multiple Linear Regression. From the results of the study, it was found that the personality/attitude of married students in household responsibilities had an average index of 3.24 and the level of achievement of respondents was 64.8% with a good enough category, a significant effect on academic achievement of 0.032, while motivation (college support from partners in household) the average index is 3.22 and the level of achievement of respondents is 64.3% with a fairly good category, it does not significantly affect academic achievement where the value of b is -0.013, and cognition of household students with an average index of 3.21 with the level of achievement   of   respondents   64.3%,   has   a   significant   effect   on   academic achievement, where the value of b is 0.025.
KHILAFAH, IMARAH DAN IMAMAH DALAM KONSTELASI POLITIK ISLAM Analisis Komperatif tentang Wacana Bentuk Negara dan Sistem Pemerintahan Lendrawati Lendrawati
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3618

Abstract

The polemic about the form of state and system of government emerged after the death of Rasulullah Muhammad SAW, because of the two roles by the Prophet Muhammad as both the bearer of both the treatise and the head of state in Medina. On the other hand there is no concrete message from him who will replace it after him. Term Khilafah, Imarah and Imamah become a study that is always uptodate in the realm of Islam politics. The word "khalifah" and "imam" have the same understanding, namely the highest leader in the Islamic State. If the "caliph" and "imam" are equally understanding, the system of government he leads, namely "Khilafah" and "Imamah", is equally meaningful; no different. The Emir of Amir also means the leader in the general scope. The Khilafah in the Islamic political constellation, there are two main issues: 1) the procedure of their appointment as the successor of Prophet Muhammad SAW in leading the Ummah of Islam. 2) the authority and power attributed to the successors of Prophet Muhammad From the dimensions of political science and the state, the activities of the Apostles in Medina carry out the duties of the government, in the vision of political science is to achieve the purpose of the state by exercising curbing and preventing clashes in society, seeking prosperity and prosperity of the people, enforcement of justice. 
THE ALLEGED EXTREMISM OF THE TALIBAN AND ITS RELATION WITH THE HANAFITE JURISPRUDENCE Meirison Meirison
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3612

Abstract

In the fall of 1994, a group calling itself the Taliban endorsed Afghanistan from what it called warlords and criminals. Is that assumption correct? They were seeking to establish an Islamic government according to their interpretation of Sharia. Most Taliban leaders were Mujahideen, while the soldiers were Afghan refugees studying in Pakistani religious schools. The schools are run by the Pakistan Muslim Scholars Association, the conservative wing of the religious, political party, led by Maulana Fazlur Rahman Grim Qazi Hussain Ahmed, the Jamaat al-Islam party leader. Supporter of the Mujahideen. In the discussion of this article, we conducted a literature study and a descriptive-analytical approach   after   reviewing   all   the   available   literature   and   starting   with collecting data holistically and then verifying and analyzing the data, after that, we tried to interpret the relationship between the attitude of the Taliban and the Hanafi school, which is considered to make the Taliban radical. After examining the existing groups and schools, the Hanafi school is not entirely responsible for the extremes of the Taliban because there are also Shia and Ismaili schools that are known to be violent and radical. Even in the past, the Shi'ite Ismaili school acted as assassins and spreaders of terror and killed the rulers. At the same time, the other group is Ahmadiyah and several other Islamic splinter groups.
MISKONSEPSI BAGI HASIL DARI USAHA TERNAK SAPI TERHADAP PRINSIP KEADILAN DALAM MUAMALAH Farida Arianti; Pasli Yolanda; Zikra Rahmi
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3619

Abstract

The existence of livestock business practices carried out by the Dhamasraya community causes control over the profit sharing of the union assets. The purpose of this study is to correct public misunderstandings about the results obtained from joint efforts (mudharabah contracts). This type of research is archival research in Damasraya with a phenomenological approach. The technique used with snowball sampling  is  cattle  breeders  (herders)  and  cattle  owners.  The  method  used  is through direct interviews with herders and livestock owners. How to analyze this research with qualitative descriptive analysis. The results of the study found that the distribution of livestock products from the delivery of pregnant female cows and female cows to herders had led to economic control that led to a monopoly, because the results of the cattle business cooperation were union profits/profits that would be distributed in a balanced manner. Balanced is positioning the distribution of respective rights for the benefit of cooperation.
REMNANTS OF OTTOMAN LAW AND ITS APPLICATION IN CONTEMPORARY TIMES IN LEBANON AND THE ARAB WORLD Kamaluddin, Safrudin Halimiy
Jurnal AL-AHKAM Vol 12, No 2 (2021)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v12i2.3613

Abstract

At the beginning of the sixteenth century (1516), the Ottomans controlled all the lands that are today within the Lebanese Republic, and their existence lasted for four hundred  years,  during which  they established  military,  security, administrative and social systems and enacted laws to improve and organize the country. Although five centuries have passed since the Ottoman presence in Lebanon, some of these laws are still in force. Some have been amended, such as the personal status law related to Islamic Law, some administrative regulations, and the municipal ordinance that the French updated during the Mandate days (1920-1943). While Ottoman laws are still strictly enforced in Lebanon, such as the Associations Law. Two sources, one legal and the other specialized in Islamic history, confirm in two separate interviews to Anadolu Agency the importance of these laws for Lebanon since their enactment until today. "Not everything old is considered  bad.  For  example,  but  not  limited to,  the Associations  Law is  an Ottoman law that enshrines freedom of association and respects Article 13 of the Constitution,  and  despite  its  promulgation  in  1909,  it  has  been  considered  a liberal law to date," says Appeals Lawyer Zakaria Yahya beast. Al-Ghoul added: "The Law of Associations is one of the most important laws issued during the Ottoman period. It is still in force to date, and it is the one who looks after the affairs of associations and how they are formed in Lebanon and the Arabs World. He  pointed  out  that  "there  is  a  legislative  decree  issued  in  1977,  which  is compared to the Ottoman Law of Associations as a recent law, but it allowed the pre-trial detention of  journalists." He continued, "From here, this comparison makes us say that the problem does not lie in the extent of the laws' antiquity, but rather in the extent to which they meet the objectives of the current legal rules."

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