cover
Contact Name
M. Riza Pahlefi
Contact Email
riza.pahlefi@uinbanten.ac.id
Phone
+6285383592121
Journal Mail Official
syakhsia@uinbanten.ac.id
Editorial Address
Jl. Jenderal Sudirman No. 30 Ciceri Serang Banten
Location
Kota serang,
Banten
INDONESIA
Syaksia : Jurnal Hukum Perdata Islam
ISSN : 2085367X     EISSN : 27153606     DOI : https://dx.doi.org/10.37035/syakhsia
Syakhsia: Jurnal Hukum Perdata Islam, is an open access and peer-reviewed journal published biannually (p-ISSN: 2085-367X and e-ISSN: 2715-3606). It publishes original innovative research works, reviews, and case reports. The subject of Syakhsia covers textual and fieldwork with various perspectives of Islamic Family Law, Islam and gender discourse, and legal drafting of Islamic civil law.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 102 Documents
GENERATIVE AI DALAM HUKUM KELUARGA ISLAM: TREN, ETIKA, DAN LIMITASI EPISTEMOLOGIS Muhammad Riyan; M. Iman Wahyudi; Fahrurozi Fahrurozi; Muhammad Adieb
Syaksia: Jurnal Hukum Perdata Islam Vol 27 No 1 (2026): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v27i1.12960

Abstract

Abstract (in English) This study presents a Systematic Literature Review (SLR) of 56 studies (2020–2026) on the use of Generative Artificial Intelligence (GenAI) and Large Language Models (LLM) in the domain of Islamic family law. Following the PRISMA protocol, this study maps application trends, analyzes epistemological limitations, and identifies key ethical challenges in the utilization of AI technology for the interpretation, extraction, and automation of Islamic family law covering the fields of marriage, divorce, inheritance, and childcare (hadhanah). The results of the analysis showed a significant growth in publications of 214% during the study period, with a predominantly focus on inheritance law (41.1%) and the development of Islamic-specific domain-specific LLMs (28.6%). Three critical epistemological limitations are identified, (1) the desacralization of fiqh knowledge through algorithmic reduction, (2) the inability of LLMs to authentically replicate the methodology of ushul fiqh, and (3) incompatibility with the principles of Maqāṣid al-Sharī'ah. Five key ethical challenges were found to include Islamophobic algorithmic bias, the risk of doctrinal misinformation, data privacy threats, the erosion of religious authority, and over-reliance on AI-based decision-making. The novelty of this research lies in the offering of an integrative evaluation framework of Ushul-AI that synergizes the methodology of ushul fiqh with the principles of contemporary LLM evaluation. Research implications include recommendations for the development of labeled Islamic law corpus, AI-Islamic ethical audit standards, and scholar-centered Human-AI collaboration models for Islamic family law contexts. Keywords: Generative AI, Large Language Models, Islamic Family Law, Systematic Literature Review.
PENGANGKATAN ANAK SAKIT (BELANGIR) DALAM TRADISI MASYARAKAT BANGKA: KAJIAN HUKUM ISLAM DI DESA SARANGMANDI KECAMATAN SUNGAI SELAN Duta Argesta; Al Fakhri Zakirman; Ahmad Fadholi
Syaksia: Jurnal Hukum Perdata Islam Vol 27 No 1 (2026): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v27i1.12967

Abstract

This study discusses the Islamic legal perspective on the practice of adopting sick children (belangir) in Sarangmandi Village, Sungai Selan District, Central Bangka Regency. The research focuses on the adoption process and the factors underlying the practice. The findings show that this practice is a local tradition carried out when frequently ill children are treated by traditional healers through prayers, massage, and herbal remedies, after which the children are adopted by the healer. From the perspective of Islamic law, this practice is permissible as long as it does not sever the child’s lineage (nasab) from their biological parents. The adoption is based on mutual help and the welfare of the child and does not contradict the teachings of the Qur’an and Hadith. Therefore, this customary practice can be accepted as it is in accordance with the principles of Islamic law.

Page 11 of 11 | Total Record : 102