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Sehat Ihsan Sadiqin
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Gedung Fakultas Ushuluddin Lantai I, Prodi Sosiologi Agama Fakultas Ushuluddin UIN Ar-Raniry, Jln. Lingkar Kampus, Kopelma Darussalam Banda Aceh, Aceh 23111.Telp. (0651)7551295.
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INDONESIA
Jurnal Sosiologi Agama Indonesia (JSAI)
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 27226700     DOI : 10.22373
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
The focus and Scope of JSAI is to provide a scientific article of conceptual studies of sociology of religion, religious communities, multicultural societies, social changes in religious communities, and social relations between religious communities base on field research or literature studies with the sociology of religion perspective or sociology. Fokus dan Skope JSAI adalah artikel ilmiah tentang studi konseptual sosiologi agama, komunitas agama, masyarakat multikultural, perubahan sosial dalam komunitas agama, dan hubungan sosial antara komunitas agama berdasarkan penelitian lapangan atau studi literatur dengan perspektif sosiologi agama atau sosiologi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 123 Documents
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Fungsi Adaptasi Sosio-Kultural Komunitas Muna Perantauan dalam Masyarakat Multikultural di Kota Bitung Provinsi Sulawesi Utara Musafar; Hadirman
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 2 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i2.559

Abstract

The purpose of the article is to describe the socio-cultural adaptation function of the Muna community to the multicultural community ini Bitung City. The method used ini this research is descriptive qualitative. The result showed that ini order to suvive in the City of Bitung, the Muna community does social-cultural adaptation. The social-cultural adaptations has a function for the Muna community overseas, namely (1) the function of strengthening identity; (2) economic function; and (3) social solidarity function.
Majelis Pengkajian Tauhid Tasawuf dan Aktualisasi Ketauhidan Arsa Hayoga Hanafi
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 2 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i2.585

Abstract

Majelis Pengkajian Tauhid Tasawuf (MPTT) adalah suatu lembaga yang didirikan oleh Abuya Syekh H. Amran Waly Al-Khalidi di Pesantren Darul Ihsan Gampong Paoh Kecamatan Labuhan Haji Kabupaten Aceh Selatan. Adapun Penelitian ini menggunakan metode kualitatif dengan pendekatan studi lapangan. Pengumpulan data menggunakan cara observasi, wawancara, dokumentasi. Yang menjadi responden dalam penelitian ini ialah empat orang yaitu dua orang pengurus dan dua orang ulama tauhid tasawuf. Hasil penelitian menunjukkan bahwa konsep dan metode yang dilakukan MPTT dalam mengembangkan ketauhidan adalah dengan cara melaksanakan muzakarah tauhid tasawuf, pengajian dan zikir rateb siribee, membuka cabang MPTT. Adapun Ketauhidan dalam MPTT dibahas secara lebih detail dan mendalam, ketauhidan tidak hanya dibahas sebatas ilmu dan pengetahuan (tauhid kalam), tapi bagaimana ketauhidan itu dapat terpantul di dalam batin sehingga terlihat keagungan dan kebesaran Allah di dalam hati hamba (tauhid hakiki). Selain itu, MPTT tidak hanya sekedar membahas teori-teori tentang tauhid hakiki (irfani), namun lebih jauh MPTT juga mengaktualisasikan tentang metode pengamalan untuk mencapai tauhid hakiki (irfani). Pengamalan tersebut adalah dengan menjalankan syariat secara sempurna, baik perintah maupun larangan Allah. Setelah pengamalan syariat yang baik seseorang diwajibkan untuk bertarekat, tentunya dengan bimbingan seorang guru rohani (mursyid) yang kamil mukammil, diantara pengamalan tarekat seperti musyahadah, tawajjuh, suluk, zikir rateb siribee. Selanjutnya dengan jalan hakikat, yaitu mendapatkan cahaya Allah agar sampai pada tujuan bermakrifat dengan tauhid (hakiki) irfani
Sumber Makna Hidup bagi Narapidana di Lapas Klas IIA Banda Aceh Rika Dewi
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.766

Abstract

This article aims to find out the various sources of life meaningful life of Class IIA Banda Aceh prisoners studied based on the sources of meaningful life expressed by Bastaman (2007), namely Creative Values ​​(creative values), Experiential values ​​, and Atituditional values. Values ​​(attitude values). The population of class II prisoners as many as 488 samples in this study, so the researcher took a sample of 50 prisoners using purposive random sampling. Data retrieval using questionnaires in the form of a Likert scale. The results showed that the highest value of the source of the meaning of life is the source of creative values ​​with a mean of 46.32 meaning that prisoners will still have the meaning of life when they can work, work, create, and carry out their duties and obligations as well as possible with full responsibility. While the lowest value is Experiential Value with a mean value of 34.40 which means that the prisoner feels happy and will have the meaning of life with the religious values ​​given in the LP, such as still having hope to live and trying to be the best person after leaving the LP. Then they also want to learn to read the Al-Quran, so that on average they can read the Al-Qur'an. In obtaining the sources of a meaningful life, there are different results for each prisoner. This means that the sources of meaningful life can be obtained through the experiences of different individuals. This is also related to age and marital status (such as married or unmarried)
Covid 19: Antara Angka Kematian dan Angka Kelahiran Tuti Marjan Fuadi; Irdalisa
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.767

Abstract

This paper aims to see the phenomenon of increasing mortality rates and birthrates during the Covid 19 pandemic. Pandemic Covid 19 has a lot of life, the number of victims worldwide reached 1.49 million people, and Indonesia as many as 17.199 people. To break the chain of the spread of the coronavirus, the Indonesian government has implemented a Large-Scale Social Restriction (PSBB) policy. The PSBB policy taken by the government at least influenced the increase in pregnancy rates, so a baby boom was predicted in 2021. The data in this paper comes from literature studies and relevant online newspapers. The results of this study are; 1) The cause of the high death rate due to Covid-19 is caused by individual factors and external factors. 2) The death rate has reached 17,081 with the number of cases 543,975 where Male groups are more prone to becoming victims of Covid 19 than women. Covid-19 victims in men are 55% higher than women. The high number of men exposed to Covid 19 is influenced by biological factors and social factors. 3) The birth rate has increased due to several supporting factors i.e the implementation of PSBB by the government resulted in more time with family, which led to an increase in pregnancy rates. Furthermore, access to health services is difficult so that many married couples do not visit health services for contraceptive programs until many women conceding and unplanned pregnancies.
Relasi FPI dengan Dayah dalam Penegakan Syari’at Islam di Aceh Zahlul Pasha Karim
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.789

Abstract

This article attempts to answer why FPI's relationship with Dayah in Aceh is so close. This condition is seen in contrast to several other areas in Indonesia that are seen to experience frequent collisions. This article shows that the relations between FPI and Dayah groups in Aceh occurred for several reasons: first, the FPI organization in Aceh was led by Dayah people and used the Dayah santri network as a mass base. When FPI entered Aceh, the idea was rejected by some senior Acehnese scholars. After FPI succeeded in approaching young people from the Dayah circles, such as Muslem Attahiry, FPI's progress was seen to be very strong and succeeded in establishing its influence in some Dayah. Second, FPI in Aceh has the right space on the issue they are raising, namely Islamic Syari'at. Politicians who need an image of taking sides with shari'ah need to use FPI, either directly or indirectly. Third, the character of Acehnese people who are fanatical and like religious symbols so they don't care less about FPI's background. The people of Aceh will accept it as long as they (FPI) wrap their actions and agendas with narratives and religious symbols.
Pemberdayaan Masyarakat melalui Pengelolaan Hutan Pinus di Kecamatan Linge Aceh Tengah Siti Ikramatoun; Khairulyadi Khairulyadi; Riduan Riduan
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.804

Abstract

This article aims to describe community empowerment through the management of the pine forest owned by PT Tusam Hutan Lestari in Linge District, Central Aceh. How the relationship between the community and PT Tusam Hutan Lestari as the owner of a pine forest management permit in Linge District. The approach used in this article is a qualitative method with a descriptive model. The informant was selected using a purposive technique and data sourced from observations, interviews, and literature studies. The results of this study indicate that community empowerment through pine forest management in Linge District had a positive impact on the community. Utilization of the company's production forest by the community has encouraged the emergence of community economic empowerment because the granting of land management permits and tapping of pine sap by the community is accompanied by mentoring by the company and provision of training and the formation of company partners. It also means that there is an economic exchange relationship between the company and the community, and this relationship is a mutually beneficial relationship between the community and the company.
Pengetahuan dan Sistem Pengelolaan Pertambangan Minyak Rakyat di Gampong Alue Dua Aceh Timur Fitriani; Ade Ikhsan Kamil
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 3 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i3.805

Abstract

This article discusses the knowledge of community oil miners in the People's Mining in Alue Dua Village, Rantau Peureulak District, East Aceh Regency. The author collects data using participatory observation, in-depth interviews and corroborates it by studying literature. The results showed that the knowledge of miners in Gampong Alue Dua was formed along with the history of the emergence of mining in Peureulak, especially when the oil companies entered to take samples of land as proof that the Peureulak area has the potential to contain oil, and also because of self-taught learning. For miners, there are 4 special signs in identifying land that has the potential to contain oil: 1) the land selected for drilling that is close to and is still in the same lane as the Dutch heritage lake. 2) The distance between the land which is the drilling position and the Dutch heritage lake is about 100-150 meters. 3) Selection of old wells or Dutch heritage ponds with the category of no longer active. 4) Get back to the miners' technicians at work.
Dari “Diislamkan” ke “Dipestakan”: Pergeseran Makna Mujêlisên (Khitanan) pada Masyarakat Gayo Indra Setia Bakti; Harinawati Harinawati; Siti Ikramatoun
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 2 No 1 (2021)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v2i1.1138

Abstract

This study aims to describe the meaning shift of mujêlisên in Gayo society. The meaning given to the mujêlisên tradition has not been constant at all times. In the Gayo lens traditional, mujêlisên means something Islamic or "to be Islamic". So the activities carried out are directed at actions that are nuanced with spirituality. The study was qualitative research. This study found that over time, the meaning of the mujêlisên tradition was shifted. In praxis, the spirituality aspect not dominates the discourse but has been covered by profane culture festivity practices. It is supported by the various easily accessible facilities to fulfil the consumptive desires of festivity actors.
Pemaknaan Simbolik pada Prosesi Kenduri Blang: Studi Kasus Gampong Ulee Gle Pidie Jaya Anismar; Rukaiyah; Abdullah Akhyar Nasution
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 2 No 1 (2021)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v2i1.1180

Abstract

This study aims to determine the symbolic meaning of the kenduri blang procession in Gampong Ulee Gle Pidie Jaya. Researchers used qualitative-descriptive research methods. Data collection techniques are observation, interview, and document study. The results showed that the community interpreted kenduri blang as a symbol of gratitude and asked for blessings from Allah so that the next crop was bountiful. Besides that, kenduri blang can also strengthen the relationship between people to stay united and respect each other. Kenduri blang was held in September, precisely before the beginning of descending into the fields. The community participates by donating funds to buy buffalo, spices, and other necessities needed when the event is held.
Agama dan Kebudayaan Masyarakat Perspektif Clifford Geertz Ahmad Sugeng Riady
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 2 No 1 (2021)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v2i1.1199

Abstract

This article starts from the fact that religion and culture are two areas that often trigger pro and contra. On the one hand, there are many figures who clearly define the boundaries between religion and culture, while on the other hand there are also figures who continue to seek formulations of their relationship with the assumption that religion and culture provide mutual support. Clifford Geertz, an anthropologist born in San Francisco, contributed to the idea of religion and culture. This article uses the literature study method. The literature used is books that are supported by journals and previous research that are relevant to the topic the author raises. The result is that Clifford Geertz assesses human culture as a text that needs to be interpreted or thick description. This also applies when studying religious phenomena that occur in the midst of a society which is not only explained but come to the discovery of the meaning of these religious phenomena.

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