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Contact Name
I Ketut Sudarsana
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ulakan82@gmail.com
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Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
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Kota denpasar,
Bali
INDONESIA
Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Articles 10 Documents
Search results for , issue "Vol 3 No 2 (2019)" : 10 Documents clear
Asas-Asas Kepemimpinan Hindu Dalam Lontar Niti Raja Sasana I Wayan Sukabawa
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

Lontar is a document that is considered to be relics that have special values, namely spiritual and cultural values, and economic values. Lontar which has socio-cultural values ​​is the work of a person or group of people who preserve local cultures. Lontar has values ​​that are in contact with the life of the wider community or contain norms of community life, both individually and in groups (organizations), which must be preserved which will later be able to be passed on by the younger generation. In ancient times lontar-lontar received special attention, because it contains values ​​that are considered sacred. It should not be haphazardly people who open and read it, so that the contents of the lontar are rarely known, sometimes very confidential (ajawera). The language used in lontar is a mixed language, namely Old Balinese, Old Javanese and Sanskrit. In the current era of globalization, young people are very rarely willing to read lontar. That was caused by: (1) seeing the shape of the younger generation had underestimated; (2) the language used in ejection is a language that is difficult to understand; (3) the writing form is rarely found except in certain places such as museums, libraries and others.
Studi Eksplorasi Pengobatan Pada Usada Pemunah Cetik Kerikan Gangsa Dwi Arymbhi Sanjaya; Asthadi Mahendra Bhandesa
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

Lontar Usada Pemunah Cetik Kerikan Gangsa contains the Balinese poison, which containing the ingredients of poison, signs and symptomps of poison, and traditional therapy for poison. The Balinese community believed that the chronic illness may caused by cetik. Until now, there has been no evidence about Balinese poison and Balinese traditional therapy for poison. It is this which has inspired the researcher to explore the traditional therapy in usada pemunah cetik kerikan gangsa. This was an ecological study based on Lontar Usada Cetik Kerikan Gangsa and experience of traditional medicine practicioners in Denpasar area. This study was a descriptive qualitative research with in-depth interview method. We colected the information about usada pemunah cetik from traditional medicine practicioners in Denpasar area. The result showed that ingredients of cetik containing the heavy metal which high toxicity such as plumbum and copper. The traditional therapy for cetik kerikan gangsa using the lemon grass (Cymbopogon citratus) and coconut water (Cocos nucifera L).
Nilai Moral Penanaman Ari-Ari Di Setra Pada Desa Kedisan Kecamatan Kintamani Kabupaten Bangli Ida Ayu Komang Arniati; I Wayan Sukarma; Ida Ayu Surya Wahyuni
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

The purpose of the study is to find out, understand, and analyze and interpret the reason the placenta was planted in Setra (cemetery). This research was conducted in Kedisan Village, Kintamani District, Bangli Regency. Data is collected from observations, interviews and documents relevant to research. Data analysis techniques are descriptive, qualitative and interpretive. An in-depth analysis of placenta planting in Setra for the Kedisan villagers, and found several reasons (1) Sociological reasons, the act of planting the placenta in Setra in Kedisan Village for; (a) Fostering Togetherness, is a manifestation of a sense of devotion to the ancestors and respect for the rules that exist in the Village of Kedisan. This is realized through close cooperation between villagers and can increase a sense of togetherness and respect for tradition; (b) Respect to Ancestors, Kedisan villagers feel the need to purify and preserve the placenta planting in Setra Bebajangan as a religious activity that has spiritual power (taksu). With the trust and confidence of Kedisan villagers, they did not dare to oppose and violate what their ancestors had done in planting the placenta or placenta in Setra Bebajangan. (2) Religious reasons, namely; (a) realizing the Nature of Life as a Human, humans as one of God's creations have the most important and most noble position because humans have the ability to increase their dignity and status, so as to distinguish between good behavior and bad behavior; (b) The existence of Pura Dalem Bebajangan, located to the west of the village surrounded by Kedisan State Elementary School and Pura Dalem Kahuripan coincide at the intersection of Kedisan Village which serves to worship Lord Shiva, with His personification as Sang Hyang Panca Korsika, Sanghyang Catur Sanak, and Sanghyang Kumara.
Model Pendidikan Lingkungan Hidup Bagi Generasi Melenial Pada Era 4.0 (Kasus Pengelolan Hutan Di Desa Adat Tenganan) Ni Wayan Karmini
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

This scientific work discusses the discussion of the implementation of local wisdom of the Tenganan Village indigenous people in managing forests and their meaning in environmental education for millennials in the 4.0 era. As a form of qualitative study, research data were obtained through observation, literature study, and in-depth interviews with 11 informants, namely observers of Balinese cultural tourism and customary interpreters of Tenganan Pegringsingan Village. The collected data were analyzed descriptively-qualitatively. The assessment results show that customary law forms awig-awig applied to the management of Tenganan Pengingsingan village tourism forest. The local Balinese community strongly agrees and implements these awig-awig, among others considered as part of the local nature, does not damage the potential of forest flora and fauna, and utilize forest products in an adaptive manner. The application of local wisdom (awig-awig) in managing the Tenganan forest is compatible with the direct application of growing protection that supports environmental preservation. The attitude and problems of the Tenganan community in forest management are adjusted to the model of direct education for local children in efforts to preserve the environment.
Teologi Hindu Dalam Teks Kena Upanisad Ni Wayan Mia Restiya Damayanti; I Wayan Redi; I Gusti Made Widya Sena
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

The implementation of people's understanding is still largely on the path of Karma or activities. Therefore, a complete and comprehensive understanding is needed by the people in knowing and understanding the true concept of God. Especially Hindu theology in the Text of Upanisad. The formulation of the problems in this study are (1) how the structure of the text affected by upanisad and (2) how the hindu theology in the text of Kena Upanisad. The theory used to dissect the formulation of the problem in this study is the structural theory according to Teeuw to dissect problems regarding the structure of the Kena Upanisad text and the Hermeunetic Theory according to Gadamer to dissect the problems regarding Hindu Theology in the Kena Upanisad text. This research is a descriptive qualitative text or manuscript study. The primary data source in this study is the text Kena Upanisad. Data collection is done by using literature study and document study techniques. The collected data is then analyzed using description techniques, structural analysis, and text interpretation. The results of data analysis are then presented in the form of a description. The results of this study are Hindu theology contained in the text Kena Upanisad which begins by describing whatever teachings contained in the text Kena Upanisad including the concept of God, namely the concept of Brahman in the text Kena Upanisad, Nirguna Brahman, Saguna Brahman, God is One, and God the Source of Life. The implications of the teachings of Hindu theology in the Kena Upanisad texts in this study include (1) Brahman as Satyam, (2) Brahman as Jnanam, (3) Brahman as Ananta and (4) Brahman as Ananda.
Pembelajaran Pendidikan Agama Hindu Dan Budi Pekerti Dengan Kurikulum 2013 Di SD Negeri 1 Karangasem I Ketut Sandiyasa; Dewa Komang Tantra; Ida Ayu Tary Puspa
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

The purpose of this study was to find out (1) learning planning of Hindu Religion and Character Education with the 2013 Curriculum in Public Elementary School 1 Karangasem (2) Implementation of learning on Hinduism and Character Education with the 2013 Curriculum in Public Elementary School 1 Karangasem (3) Constraints related to learning process on Hinduism and Character Education at Public Elementary. The subjects of this study are Hindu teachers and Character teacher. The technique of determining the informants used is purposive sampling. The method used to collect data is the observation method, in-depth interview method, and document study method. Data are analyzed by using descriptive qualitative analysis method with steps of reduction, data presentation, conclusion, verification and final conclusions. The presentation of the results of data analysis was done informally in the form of narratives and formally in the form of tables, charts, and photographs. All research results are included in five chapters. The results of the study show (1) The learning plan of Hinduism and Character Education Alt The 2013 Curriculum implemented Ni Public Elementary School 1Karangasem has been good in accordance with the Regulation of Ministry of Education and Culture No. 22 of 2016 concerning process standards. Because of the 11 components examined, the problems found only in one component, namely the suitability of indicators with assessment instruments. (2) The implementation of learning Hinduism and Character Education with the 2013 Curriculum in Public Elementary Scool 1 Karangasem has been running well because of the 9 components observed only two components that are problematic namely the apperception activities and the closing of the lesson (3) The constraints in the learning planning of Hinduism and Character Education in Public Elementary School 1 Karangasem are related to the preparation of HOTS ( Higher Order Thinking Skils) questions, compilation of research instruments, making learning syntax, with co-positive models learning. Constraints on learning are dominant in the assessment of student discussions, the delivery of material that is still abstract and displays a skill related to basic competiion and invites students to make reflexes and learning conclusions..
Seksologi Hindu Dalam Lontar Rukmini Tattwa I Gede Surya Marta Dinata; Ni Komang Sutriyanti; Gek Diah Desi Sentana
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

Health of human reproduction is one of the important things that must be considered as a repair tool for women, the development of the age is increasing, the development of reproductive health disease is very worrying as much we hear now. Health tools must be considered by caring for medical devices themselves. There are many kinds of treatments offered for modern health care. In the religion of sexuality there is a lot of it in the ancient manuscripts which know less, one of them is Lontar Rukmini TattwaThe results of the study: (1) Sexology in Lontar Rukmini Tattwa contains various kinds of health ingredients for self-care and also intimate organs in both men and women. Judging from the contents of the palm leaf, the sexology in Lontar Rukmini Tattwa is a sexology about the health of intimate organs and treatments for the health and beauty of the body. In Lontar Rukmini Tattwa there are approximately 157 types of herbs used to treat self and intimate organs. From approximately 157 types of herbs, the authors group them into 6 types of potions related to their activities, including (1) male and female, 2 ) Potions for beauty care, (3) Potions for bodily ailments, (4) Potions during intercourse, (5) Passion concoctions, (6) Potions to get help. The ingredients in Lontar Rukmini Tattwa use most of the medicinal plants, among others, laos, pepper, manjakane, turmeric, ginger, meeting comedy, temu ireng, sugar cane, grass puzzles, agave, lotus plants, lace. The values ​​contained in Lontar Rukmini Tattwa are Theological Values, Ethical Values, and Social Values.
Serat Wedatama K.G.P.A.A Mangkunegara IV (Kajian Teologi Hindu) Darma Prasetyo; Relin, D.E.; Poniman
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

It is a pride for the Javanese people in particular as well as the Indonesian people in general, because the previous ancestors inherited many priceless literary works. One of the literary works that is still studied and infused by the Javanese community is Serat Wedatama. Wedatama fiber is a literary work in the form of songs that are classified as didactic moralistic, as stated in Pangkur Pupuh which reads: sinawung resmining kidung, which means: decorated with the beautiful song (tembang). Didactic literary work in Javanese society is a piwulang literature that gives moral guidance which should be carried out by humans. Serat Wedatama is the work of Kanjeng Gusti Pangeran Adipati Arya (K.G.P.A.A) Mangkunegaran IV. The author is interested in examining Hindu Theology in Serat Wedatama K.G.A.A Mangkunegara IV, with problems namely: 1) How is the structure in Serat Wedatama K.G.P.A.A Mangkunegara IV ?. 2) What is the function of Serat Wedatama K.G.A.A Mangkunegara IV ?. 3) What is the meaning of Hindu theology contained in the Fiber Wedatama K.G.A.A Mangkunegara IV ?. This study aims to describe the structure, functions and theology of Hinduism contained in Serat Wedatama K.G.A.A Mangkunegara IV. Accurate data is obtained by using several literature studies, the basis of concepts and theories, namely Talcott Parsons Functional Structural theory and Habermas Hermeneutics theory, and research models. This research method, which starts from the type and approach of research, methods of data collection, literature study, documentation studies, data analysis techniques, and methods of presenting results. Data analysis was performed using descriptive-qualitative analysis techniques. The results of this study indicate that the Serat Wedatama structure consists of five pupuh, namely: Pangkur, Sinom, Pucung, Gambuh and Kinanthi. The number of Serat Wedatama temple is 100 stanzas. The functions obtained in Serat Wedatama are: Art Functions, Social Functions, Cultural Preservation Functions, Religious Functions, and Spiritual Functions. Can be explained that the meaning of Hindu Theology contained in the Fiber Wedatama KGPAA Mangkunegara IV, namely God Almighty (Hyang Tunggal), God All Sources (Hyang Widhi), God Is Everywhere (Hyang Most Holy) and God Who Is Acintya (Hyang Sukma ) which is parallel to the divinity in Siva Tattva. In essence God is the source of everything that exists in the universe and becomes the place for the return of everything. The One God, though still in place, does not move, but His speed exceeds the mind, precedes the speed of movement of the Gods, God is unthinkable, very magical, everywhere, and permeates everything.
The Study Of Kaṭha Upaniṣad Text And Its Implementation At Sai Study Group Denpasar I Made Adi Wirawan; I Ketut Sumadi; I Gede Suwindia
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

This research focuses on the study of the Kaṭha Upaniṣad text and its implementation in social life. The Kaṭha Upaniṣad is one of the important books among the other Upanishad books. This book also contains many teachings of Hindu theology and divine philosophy. Ātman and Brahman are important discussions in the Kaṭha Upaniṣad. The philosophical side of the Kaṭha Upaniṣad is closely related to human concepts and the way of life to be free from suffering. The Kaṭha Upaniṣad offers a unique perspective by understanding the main character of mankind, namely Ātman (God within oneself). The most tangible context of the Kaṭha Upaniṣad teachings can be seen in the Sai Study Group (SSG) Denpasar. Sai Baba’s discourses do not indeed refer to the Kaṭha Upaniṣad as the main reference, but every activity at the Sai Study Group Denpasar has an alignment with the Vedic teachings.
Transformasi Tabuh Rah Menjadi Tajen Di Desa Adat Batur Rening Kecamatan Abiansemal Kabupaten Badung Propinsi Bali: Kajian Teologi Hindu I Ketut Gunarta
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
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Abstract

Tabuh rah is the sowing of blood as a ritual for the implementation of bhuta yajña. Blood is a liquid that is used as a means of balancing the bhuana agung and the bhuana alit. The ceremony in the Patur Penataran Agung Batur Rening was held for 11 days as an aci-aci. In addition, this activity was carried out as a feeling of gratitude and to strengthen the brotherhood between communities. In line with the implementation of the piodalan, the community filled in the blanks by doing tajen at the temple jaba sisi. People assume that every chicken is a tajen because they have blood droplets. So that by labeling tabuh rah the community can safely carry out tajen. The concept of belief in the existence of supernatural beings gives rise to beliefs about Godhead, in Hinduism this concept is called Hindu theology which is contained in the tabuh rah ceremony. Pasupati God is Lord Shiva or his hybrid term is Ratu Gede Bebotoh or Sang Hyang Rare Angon as Bhatara Guru uses the tabuh rah as a medium to invite humans to live the game of chicken fight not to make it as babotoh, but as a person who sided with the authority.

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