cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Mohamad Abdun Nasir
Contact Email
ulumuna@uinmataram.ac.id
Phone
+6281252834957
Journal Mail Official
ulumuna@uinmataram.ac.id
Editorial Address
Jl. Pendidikan No. 35 Mataram
Location
Kota mataram,
Nusa tenggara barat
INDONESIA
Ulumuna
Published by Universitas Islam Negeri Mataram
ISSN : 14113457     EISSN : 27752453     DOI : https://doi.org/10.20414/ujis
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 434 Documents
 16   17   18   19   20 
Spirit of Liberation and Justice in Farid Esack’s Hermeneutics of Qur’an Erik Sabti Rahmawati
Ulumuna Vol 20 No 1 (2016): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i1.822

Abstract

Farid Esack is an Islamic thinker from South Africa who proposes Liberation hermeneutics in comprehending the Qur’an from the perspective of Liberation Theology to realize justice. This article examines Esack’s hermeneutical method in interpreting Qur’an and analyses how he applies the spirit of liberation and justice as principles of Liberation Theology in his interpretation. This study shows that Esack’s hermeneutics differs from others because, as a liberation theologian, he puts liberative-praxis as the main objective of his liberation theology. His method does not only revolve around textual understanding but also push practical implication. He moves forward from praxis (experience) to texts and then goes back to experience. To him, interpretation must be able to encourage changes within society. Therefore, as the second feature of this method, in Esack’s hermeneutics, interpretation is not just scholarly speculative exercise which has no implication. It has a specific aim, namely is to establish a better life for society in which justice is a fundamental prerequisite. DOI: http://dx.doi.org/10.20414/ujis.v20i1.822
To be Excellent Society: Comparative Analysis between Western and Muslim Philosophers Humaidi Hum AS
Ulumuna Vol 20 No 1 (2016): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i1.823

Abstract

The western philosophers like Karl Marx believe that society is ontologically understood in terms of physical dimension only while the Muslim philosophers such as al-Fārābī, Nasīr al-Dīn al-Tūsī, Ibn Khaldūn and Murtaḍā Muṭahharī argue that it consists of physical and metaphysical or spiritual aspects. The structure of a society along with its development and orientation can be seen and explained by its physical and metaphysical aspects. Moreover, the perfection of a society is not only based on the fulfilment of its physical needs but also on the establishment of intellectual and spiritual needs. This article aims to discuss society through Islamic philosophy’s perspective with the elaboration of social science, the reality of a society, the structure of an ideal society and its development and orientation. DOI: http://dx.doi.org/10.20414/ujis.v20i1.823
The Debate about Argument and Spirit of Works of Al-Gazālī’s and Ibn Rushd’s as well as the Implication on Islamic Thoughts Fathurrahman Muhtar
Ulumuna Vol 20 No 1 (2016): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i1.804

Abstract

The decline of Islamic science is seen as impacts of al-Gazālī’s criticism to philosophy and controversy surrounding the thought of al-Gazālī and Ibn Rushd. During the Golden Age in the medieval period, Muslim scholars and philosophers had been the world references for science and technology development. They lost this legacy because they embraced orthodoxy rather than rationality. Al-Gazālī had written a book called Tahāfut al-Falāsifah (The Collapse or Inconsistence of the Philosophers) which criticised Islamic philosophers especially Ibn Sīnā and Al-Fārābī. Later after the death of al-Gazālī, Ibn Rushd wrote book tahāfut al-tahāfut which commented on al-Gazālī’s book Tahāfut al-falāsifah. It was arguing over Muslims should advance in science and technology in this modern era as it was evident during the Golden Age Islamic Era (the 7th up to the 13th centuries) whereby Muslims were the world references in science and technology development. However, after the period Muslims abandoned rationality and have remained so up to the present. This situation caused Islamic thoughts to move from rationality to orthodoxy. Al-Gazālī has been considered as the cause of the decline in Islamic Thought as he critiqued Islamic philosophers especially Ibn Sīnā and al-Fārābī in his book Tahāfut al-Falāsifah. Later Ibn Rushd wrote book Tahāfut al-Tahāfut which commented on al-Gazālī’s book Tahāfut al-Falāsifah. DOI: http://dx.doi.org/10.20414/ujis.v20i1.804
Khaleed Abou el Fadl's Hermeneutic: A Newly Proposed Insight to Review Ibnu Rushd’s Theory of Despotic Interpretation of The Qur’an Muhammad Muzayyin
Ulumuna Vol 20 No 1 (2016): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i1.534

Abstract

This paper examines Ibn Rushd’s theory of interpretation of the Qur’an by using a new methodology of hermeneutic developed by Khaleed Abou El Fadl. He proposes a theory of ‘negotiating hermeneutic’, in his work Speaking in The God’s Name: Islamic Law, Authority, and Womans. This theory advances the role of text (the Qur’an and hadith), authors (mufti, interpreter, special agent), and readers (Muslim society, common agent) in determining the objective of an authoritative text. These are three elements that must work together to determine meanings. Abou El Fadl’s hermeneutic theory develops the idea of autonomous and open texts. Therefore, the interpretation of the text does not always focus on locating the author’s desired intent. Building on El Fadl’s theory, the study aims to review Ibn Rushd’s authoritarian interpretation, which tends to push away any other understanding which is opposite to an interpreter’s ideology. Hence, this theory is contrary to another theory which states that there are no authoritative figures who can objectively understand the Qur’an. DOI: http://dx.doi.org/10.20414/ujis.v20i1.534
Reorientasi Kajian Teologi Islam: Ikhtiar Kontributif Atasi Problem Kekinian Muhammad Rusli
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.179

Abstract

The central issue in the study of classical Islamic theologians is closely linked with their surrounding context challenging them at the time. One of the basic problems is the incessant spread of Greek philosophy and elements of non Islamic teachings involved in the struggle of Islamic thought at the time, so that the theologians found it corrupting the Islamic faith. The study of Islamic theology at the time, therefore, was aimed at anticipating the destruction of Islamic values. Philosophical values of the movement should inspire contemporary theologians to resolve the various problems faced by the muslim communities. Therefore, contemporary study of Islamic theology should not dwell on the issues of “heavens” and be busy of “defending the God”. It should go further into the solution to the problem of the muslim people and human in general today.
Pergolakan Teologi Syiah-Sunni: Membedah Potensi Integrasi dan Disintegrasi Slamet Mulyono
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.185

Abstract

Shia-Sunni conflict in Sampang Madura recently, and that happens greased with political strife in Syria to date, suggests that the dynamics of the Shia-Sunni relations is still turbulent. This paper will elaborate aspects of conflict in two major streams in Islam, while also exposing the sides of the similarities between them. There are five issues targeted in this study, namely: the imāmah, the authenticity of the Qur'an, the khilāfah of Abū Bakr, the right to the khilāfah of ‘Ali ibn Abi Ṭālib, and the meaning of ahl al-bayt. The authors conclude that the differences in the two streams in the issues range from highly-diametric, put forward by the extreme sects, to the subtle differences and almost in tune, put forward by a moderate sects.
Menimbang Kontorversi Pemaknaan Konsep Ahl Al-Kitāb dalam Al-Qur’an Zulyadain Zulyadain
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.180

Abstract

One of the controversy-laden terms in the discourse of Islamic theology is ahl al-Kitab. Different ways of interpreting the term through textual and contextual exegesis of the Qur’an verses concerning it have colored the history of Muslim beliefs about other religion and religious communities. This paper aims to probe the controversies and arguments through revealing paradigms that underlies any views that differ from each other. Compromising the controversy was considered very important. Therefore, in the context the difference of textual and contextual interpretation of the term, the author conclude that both interpretations should be understood as mutual inclusion rather than two separate points in terms of mutual exclusion. Textual interpretation discovers basic, objective meaning of the term in Qur'an, while the contextual interpretation discovers its contextual meaning, both linguistic and socio-cultural.
Pergulatan Teologi Salafi dalam Mainstream Keberagamaan Masyarakat Sasak Faizah Faizah
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.183

Abstract

The Salafi movement has recently spread so widely in Indonesia that it has reached rural communities. In that context, its contact with local beliefs and practices produces a dynamic and creative tension between them. This paper will explore the contact dynamics by photographing wrestle of Salafi’s theological movement and beliefs in the mainstream of theological beliefs of local Sasak society of Lombok. The authors found that local knowledge that expressed through practicing several ceremonies associated with the human life-cycle from moment of human birth to death events considered by the Salafi as unauthentic element of Islam called heretic to which the Salafi has to carry out purification. That potential conflict between the Sasak and Salafis, requiring mutual respect and tolerance among them.
Ecotheology Islam: Teologi Konstruktif Atasi Krisis Lingkungan Abdul Quddus
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.181

Abstract

The earth inhabited by human now is facing global environmental crisis. To respond to and tackle the crisis, a new awareness to explore the principles of religion has emerged today, which was then called ecotheology, an integral environmental insight based on ethical-theological as well as ethical-anthropological dimensions. This paper is aimed at, on the one hand, exposing principles of Islamic ecotheology that are able to be guiding principles in managing the nature, and on the other hand, comparing them with the principles of modern environmental ethics of the environmentalist/ eco-thinkers. The author argues that there are three principles of Islamic ecotheology that are relevant as the basis of ethical management of nature now days, namely the principle of tawḥid (unity of all creation), the principle of āmanah-khalīfah (trustworthiness-moral leadership), and ākhirah (responsibility).
Aku dalam Tuhan: Implikasi Teologi Proses pada Era Kontemporer Suhermanto Ja’far
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.182

Abstract

Theological implications in social lives are still worth analyzed. This paper discusses the authentic image of man as I in the relationship with God and the world. These relationships affect the nature of the world and the world to change the nature of God. The implications of the inclusion of God in the world is God’s presence to the world and the world is affected God. Immanent God is the God who is present in every human being, every living being, and the universe. Every human being is unique and as I am in the uniqueness of God is present. In the directionality that God wanted man and the world become “like Him”, they are united with him; He is involved in the principles and ways of working people and the world. Even though God is in everything and everything is in God, it does not mean that everything is identical, or equal with God. God that is “above” and present “in” the world to make people as I was in the Lord.

Page 18 of 44 | Total Record : 434

 16   17   18   19   20 

Filter by Year

2005 2025


Reset
Filter By Issues
All Issue Vol 29 No 1 (2025): June Vol 28 No 2 (2024): December Vol 28 No 1 (2024): June Vol 27 No 2 (2023): December Vol 27 No 1 (2023): June Vol 26 No 2 (2022): December Vol 26 No 1 (2022): June Vol 25 No 2 (2021): December Vol 25 No 1 (2021): June Vol 24 No 2 (2020): December Vol 24 No 1 (2020): June Vol 23 No 2 (2019): December Vol 23 No 1 (2019): June Vol 22 No 2 (2018): December Vol 22 No 1 (2018): June Vol 21 No 2 (2017): December Vol 21 No 1 (2017): June Vol 20 No 2 (2016): December Vol 20 No 1 (2016): June Vol 19 No 2 (2015): December Vol 19 No 1 (2015): June Vol 18 No 2 (2014): Desember Vol 18 No 1 (2014): Juni Vol 17 No 2 (2013): Desember Vol 17 No 1 (2013): Juni Vol 16 No 2 (2012): Desember Vol 16 No 1 (2012): Juni Vol 15 No 2 (2011): Desember Vol 15 No 1 (2011): Juni Vol 14 No 2 (2010): Desember Vol 14 No 1 (2010): Juni Vol 13 No 2 (2009): Desember Vol 13 No 1 (2009): Juni Vol 12 No 2 (2008): Desember Vol 12 No 1 (2008): Juni Vol 11 No 2 (2007): Desember Vol 11 No 1 (2007): Juni Vol 10 No 2 (2006): Desember Vol 10 No 1 (2006): Juni Vol 9 No 2 (2005): Desember Vol 9 No 1 (2005): Juni More Issue