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All Journal Ulul Albab: Jurnal Studi Islam DE JURE Psikoislamika : Jurnal Psikologi dan Psikologi Islam EGALITA El-QUDWAH Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Sakina: Journal of Family Studies Ulumuna Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam IBDA': Jurnal Kajian Islam dan Budaya
Erik Sabti Rahmawati
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences

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Perilaku Zakat Elit Agama Kota Malang (Studi tentang Konstruk Elit Agama Kota Malang terhadap Zakat Profesi) Fakhruddin, Fakhruddin; Rahmawati, Erik Sabti
De Jure: Jurnal Hukum dan Syari'ah Vol 7, No 1: Juni 2015
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.001 KB) | DOI: 10.18860/j-fsh.v7i1.3505

Abstract

Penelitian ini fokus pada pemahaman tentang zakat profesi menurut elit agama Kota  Malang, dan bagaimana konstruk elit agama Kota Malang dalam menunaikan zakat profesi. hasil penelitian dan analisis data, sesuai dengan rumusan penelitian yang diajukan di awal, peneliti menarik beberapa kesimpulan sebagai berikut: Zakat profesi menurut elit agama kota Malang adalah zakat yang wajib dikeluarkan oleh seseorang dengan penghasilan tertentu setelah mencapai nishab dan haul (dalam jangka waktu satu tahun). Konstruks elit agama kota Malang terhadap zakat profesi adalah: Semua subyek penelitian, baik dari Muhammadiyah, Nahdlatul Ulama’, dan Majelis Ulama’ Indonesia menyatakan bahwa zakat profesi hukumnya wajib. Hal ini didasarkan atas keumuman lafadz tentang perintah zakat dalam al-Qur’an dan qiyas aulawi terhadap lafadz tentang perintah zakat pertanian. Sedangkan dalam menentukan nisab untuk zakat profesi semua berpandangan bahwa zakat profesi diqiyaskan dengan zakat emas dan perdagangan. Hanya saja terdapat perbedaan dalam prosentasenya. Muhammadiyah menyatakan bahwa prosentase zakat profesi sebanyak 2,5%. Sedangkan dari Nahdlatul Ulama’ menyatakan bahwa prosentasenya mulai 2,5%-3,3%. Sementara itu, untuk MUI terdapat dua pandangan, yaitu 2,5 % dan 2,5% - 5% untuk kehatia-hatian (ihtiyath). Adapun waktu pelaksanaan zakat profesi, yaitu tidak menunggu nishab dan haul tetapi langsung pada waktu menerima penghasilan.
Implikasi Mediasi Bagi Para Pihak yang Berperkara di Pengadilan Agama Malang Rahmawati, Erik Sabti
De Jure: Jurnal Hukum dan Syari'ah Vol 8, No 1: Juni 2016
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (367.012 KB) | DOI: 10.18860/j-fsh.v8i1.3725

Abstract

The decline in family endurance in dealing with conflict, leading to increased divorce rate in Indonesia. Various attempts have been made to reduce the number of divorce, such as integrating mediation in the settlement process of the court. Nevertheless, the implementation of mediation has not been able to meet the expected target. This article aims to understand the procedure and the process of mediation conducted in the Religious Court of Malang Regency. Then, it describes the experiences and expectations of litigants. The study states that the implementation of mediation in the Religious Court of Malang regency has been conducted in accordance with the mechanism regulated by the the Regulation of the Supreme Court (PERMA) 1 in 2008, although in some instances has not run as precisely such provisions. Implementation of mediation in the Religious Court of Malang Regency provide benefits to the parties, although not much to revoke the lawsuit after mediation. But the parties then clearly understand the problems they face, avoiding revenge, divorce peacefully, and the parties feel more prepared for next trial.Menurunnya ketahanan keluarga menghadapi konflik menyebabkan meningkatnya angka perceraian di Indonesia. Berbagai upaya telah dilakukan untuk menekan angka perceraian, salah satunya mengintegrasikan mediasi dalam proses penyelesaian perkara di pengadilan. Meskipun demikian, pelaksanaan mediasi belum mampu memenuhi target yang diharapkan. Artikel ini bertujuan memahami prosedur dan proses mediasi yang dilakukan di Pengadilan Agama Kabupaten Malang. Kemudian mendeskripsikan pengalaman dan harapan para pihak yang berperkara agar mediasi. Pelaksanaan mediasi di Pengadilan Agama Kabupaten Malang telah dilakukan sesuai dengan mekanisme yang telah diatur dalam Peraturan Mahkamah Agung (PERMA) No.1 Tahun 2008, meskipun dalam beberapa hal belum berjalan sesuai ketentuan.Pelaksanaan mediasi di Pengadilan Agama Kabupaten Malang memberikan manfaat bagi para pihak meskipun tidak banyak yang kemudian mencabut gugatan. Misalnya, memahami dengan jelas permasalahan yang mereka hadapi, tidak ada dendam, bercerai dengan damai, dan para pihak merasa lebih siap untuk menghadapi sidang selanjutnya.
IMPLEMENTASI TOLERANSI BERAGAMA DI PONDOK PESANTREN DARUT TAQWA PASURUAN Rahmawati, Erik Sabti; Satria, M. Hatta
De Jure: Jurnal Hukum dan Syari'ah Vol 6, No 1: Juni 2014
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.466 KB) | DOI: 10.18860/j-fsh.v6i1.3195

Abstract

This  Research  was aimed  to determine the construct and  implementation  of the concept of religious tolerance in Darut Taqwa boarding school Pasuruan led by Kyai Sholeh  Bahruddin. This study used a qualitative method with a phenomenological approach, whereas the method of  data collection used  in-depth interviews and documentation. The results of this study showed that: Construct of Kyai Sholeh thought about pluralism and religious tolerance, which is also the foundation for the policy programs at Darut Taqwa boarding school, can be categorized in the inclusive of thought and  attitude, which is believe in the existence of truth and salvation  of other religions but the highest safety standards of truth remain in their own religion. Kyai Sholeh while promoting the truth of Islam as a religion, but He did not reduce its respect for other religions  and not be an impediment to establishing religious tolerance in public life.  Kyai  Sholeh  thought  of religious tolerance is also well applied in  His policies  in managing the boarding school and formal education institutions, which is able to be a reflection of Islam and Islamic  boarding school which are inclusive and rahmatan lil alamin.
PERBANDINGAN HERMENEUTIKA DAN TAFSIR Rahmawati, Erik Sabti
Psikoislamika : Jurnal Psikologi dan Psikologi Islam Vol 5, No 2 (2008)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/psi.v0i0.345

Abstract

Hermeneutic as interpretation knowledge can be classified into three categories: objective, subjective, and liberation. 1). Objective hermeneutic means an effort to interpret and to understand the meaning of text as the author means. 2). Subjective hermeneutic means an effort to interpret and to understand the meaning of text based on the social context at this time without any consideration to the author thought. 3). Liberation hermeneutic means an effort to interpret and to understand the meaning of text based on the spirit of circumstance and try to make the result of interpretation as the spirit to change the life and the circumstance of the interpreter and the reader. In Islamic perspective, objective hermeneutic can be compared with tafsir bi al-ma’tsur, and subjective hermeneutic can be compared with tafsir bi al-ra’y.  However, hermeneutical discourse has been giving much contribution for the development of interpretation knowledge, so it can appear hermeneutic of liberation. It is a new penetration. If it is applied in Islam, interpretation does not only understand the meaning of al-Qur’an text as God means or based on the context, but also an effort how to make the result of interpretation as the spirit for Muslim society to change their society become better and the best.Keyword: hermeneutic, tafsir and tradision.
PERILAKU ZAKAT ELIT AGAMA KOTA MALANG (Studi tentang Konstruk Elit Agama Kota Malang terhadap Zakat Profesi) Fakhruddin, Erik Sabti Rahmawati
El-QUDWAH El-Qudwah (04-2011)
Publisher : lp2m-uin malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.276 KB)

Abstract

This aim of research is to know how the comprehension of elite religion in Malang City in giving zakat profession. This research method used qualitative research stand on social construction Peter L. Berger theory. The result of this research is all research subjects (Muhammadiyah, Nahdlatul Ulama’, and Majelis Ulama’ Indonesia) stated that the law of  profession zakat is a must. This is based on general lafadz about agriculture zakat command. On determining nisab for zakat profession, all think that zakat profession is being  qiyas by gold zakat and commercial. The only is there are differences of percentage. Muhammadiyah said the percentage of zakat profession is 2.5 %. But Nahdlatul Ulama’ said the percentage of zakat profession start from 2,5%-3,3%. Besides, MUI stated there are two views, they are 2,5 % and 2,5% - 5% for ihtiyath. The time to give zakat could be direct when getting income or collecting in one year.Key words: zakat profession, income, nisab, haul.
Spirit of Liberation and Justice in Farid Esack’s Hermeneutics of Qur’an Erik Sabti Rahmawati
Ulumuna Vol 20 No 1 (2016): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i1.822

Abstract

Farid Esack is an Islamic thinker from South Africa who proposes Liberation hermeneutics in comprehending the Qur’an from the perspective of Liberation Theology to realize justice. This article examines Esack’s hermeneutical method in interpreting Qur’an and analyses how he applies the spirit of liberation and justice as principles of Liberation Theology in his interpretation. This study shows that Esack’s hermeneutics differs from others because, as a liberation theologian, he puts liberative-praxis as the main objective of his liberation theology. His method does not only revolve around textual understanding but also push practical implication. He moves forward from praxis (experience) to texts and then goes back to experience. To him, interpretation must be able to encourage changes within society. Therefore, as the second feature of this method, in Esack’s hermeneutics, interpretation is not just scholarly speculative exercise which has no implication. It has a specific aim, namely is to establish a better life for society in which justice is a fundamental prerequisite. DOI: http://dx.doi.org/10.20414/ujis.v20i1.822
KHITAN PEREMPUAN DALAM FATWA MUI NO. 9A TAHUN 2008 DAN PERMENKES NO. 6 TAHUN 2014 PERSPEKTIF MAQASHID AL-SYARI’AH Erik Sabti Rahmawati; Lukluil Maknun
EGALITA Vol 12, No 2 (2017)
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (741.977 KB) | DOI: 10.18860/egalita.v12i2.7939

Abstract

Penelitian ini bertujuan untuk (1) mengetahui landasan-landasan yang mempengaruhi terbitnya fatwa MUI dan PERMENKES, dan (2) menjelaskan khitan perempuan dalam fatwa MUI dan PERMENKES dengan menggunakan tinjauan maqashid al-syari’ah. Penelitian ini berupa literature research (penelitian kepustakaan). Kemudian pendekatan yang digunakan dalam penelitian ini adalah pendekatan komparatif dengan tujuan untuk memperoleh persamaan dan perbedaan tentang khitan perempuan dalam Fatwa MUI No.9A Tahun 2008 dan PERMENKES No.6 Tahun 2014. Dalam penelitian ini diperoleh dua hasil penelitian, (1) landasan terbitnya Fatwa MUI No.9A Tahun 2008 ialah untuk menghidupkan sunnah adanya khitan pada perempuan sebagai tanda pemuliaan bagi para perempuan. Sedangkan landasan terbitnya PERMENKES ialah disebabkan oleh adanya fenomena praktek khitan perempuan yang tidak higienis yang cenderung menghilangkan libido perempuan. (2) jika ditinjau menggunakan maqashid al-syari’ah, khitan perempuan dalam fatwa MUI menekankan pada syiar Islam yaitu hifdz al-diin (menjaga agama) dan hifdz al-nafs (menjaga jiwa). Sedangkan khitan perempuan dalam PERMENKES lebih menekankan pada hifdz al-nafs (menjaga jiwa), karena jika pelaksanaan khitan tersebut dengan menghilangkan secara total atau sebagian dari organ kelamin wanita, maka itu akan berdampak buruk pada fisik dan juga psikis seorang perempuan.Kata Kunci: Khitan; Fatwa MUI; PERMENKES; Maqashid Al-Syari’ah.
THE PERSPECTIVE OF ISLAMIC PHILOSOPHY, SUFISM, ISLAMIC JURISPRUDENCE AND JAVANESE TRADITION ON WOMEN Achmad Khudori Soleh; Erik Sabti Rahmawati; Humaida Ghevira Syavia Camila; Ahmad Hidayat Buang
ULUL ALBAB Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20645

Abstract

Islamic philosophy, Sufism, Islamic jurisprudence and Javanese traditions have their views on women. Some regard women as subordinate to men, some groups position women as equal to men, and others accept women as male leaders. This study aims to analyse the views of Islamic philosophy, Sufism, Islamic jurisprudence and Javanese traditions on women. This study is a literature review using qualitative methods. The data source was taken from the literature using primary sources as the main reference. The results indicated that Islamic philosophy represented by al-Fârâbî (870-950) and Sufism by Ibn Arabi (1165-1240) placed women in an equal position with men. Nevertheless, Islamic jurisprudence studies tend to place women below men. Meanwhile, the Javanese tradition encapsulates both views. On the one hand, the Javanese tradition places women as an important part of men, but on the other hand, it places women as men's assets. However, the Javanese tradition can accept women's leadership over men. Regarding this, this study recommends that Islamic philosophy and Sufism's perspectives on women should be socialized more to strengthen a balanced view of the relationship between women and men.
Childfree, the Digital Era, and Islamic Law: Views of Nahdlatul Ulama, Muhammadiyah, and Gender Activists in Malang, Indonesia Zuhriah, Erfaniah; Rahmawati, Erik Sabti; Aprilyanti, Melinda; Chaidaroh, Umi; Ch, Mufidah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 3 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i3.17753

Abstract

Childfree is a life choice not to have children after or before marriage, whether biological children, stepchildren, or adopted children. This article discusses how childfree is influenced by the digital era and what the perspective of Islamic law is according to the views of ulama and gender activists in Malang, East Java. This empirical legal study used legal sociology and maqāṣid al-sharī’ah approaches. Data were collected by means of in-depth interviews and a literature review. Findings showed that child-free development in Indonesia has been influenced by the digital era through online media, which quickly spread and made it easier for people from various countries to interact and share information. One of the objectives of Islamic law (maqāṣid al-sharī'ah) is to maintain offspring (hifz al-nasl) through marriage. According to the ulama, being childfree is contrary to Islamic law and the nature of humanity. According to the Nahdlatul Ulama, Muhammadiyah, and gender activists, the laws on childfree can be summed up in two ways: haram and mubah. Childfree is haram (unlawful) because it is contrary to maqāṣid al-sharī’ah, i.e., preserving offspring, as it is also the goal of marriage. Childfree is mubah (allowed) if there are reasons that are condoned by the sharia, e.g., health problems, physical limitations, and psychological conditions that prevent the wife from having children. Sociologically, the government and all related parties need to provide education to the public so that the meaning of childfree can be understood properly and correctly.
THE PERSPECTIVE OF ISLAMIC PHILOSOPHY, SUFISM, ISLAMIC JURISPRUDENCE AND JAVANESE TRADITION ON WOMEN Soleh, Achmad Khudori; Rahmawati, Erik Sabti; Camila, Humaida Ghevira Syavia; Buang, Ahmad Hidayat
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20645

Abstract

Islamic philosophy, Sufism, Islamic jurisprudence, and Javanese traditions offer diverse and sometimes conflicting perspectives on the status and role of women. While some schools of thought position women as subordinate to men, others advocate for gender equality and even recognize female leadership over men. This study aims to analyze and compare these varied viewpoints through a qualitative literature review, drawing primarily from foundational texts and primary sources. The findings reveal that Islamic philosophy, as represented by al-Fârâbî (870–950), and Sufism, particularly in the works of Ibn Arabi (1165–1240), uphold a vision of gender equality, emphasizing the shared spiritual and intellectual capacities of women and men. In contrast, classical Islamic jurisprudence tends to place women in a subordinate position, often restricting their roles in public and legal spheres. The Javanese tradition presents a dualistic stance: while it recognizes women as integral to male identity and capable of leadership, it simultaneously perpetuates notions of women as possessions or appendages to men. This ambivalence reflects the syncretic nature of Javanese culture, shaped by both indigenous and Islamic influences. Given the persistent gender disparities in contemporary Muslim societies, this study argues for a greater dissemination and integration of the more egalitarian views found in Islamic philosophy and Sufism. Such perspectives offer theological and cultural resources for advancing a more balanced and respectful relationship between men and women. Ultimately, the study contributes to broader debates on gender, religion, and tradition in the Muslim world, advocating for a reevaluation of normative frameworks surrounding women.
Co-Authors Achmad Khudori Soleh Achmad Khudori Soleh Ahmad Hidayat Buang Ahmad Hidayat Buang Aprilyanti, Melinda As-Suvi, Ahmad Qiram Camila, Humaida Ghevira Syavia Erfaniah Zuhriah Faizah, Eka Zahrotul Fakhruddin Fakhruddin Humaida Ghevira Syavia Camila Hussin, Mohd Nurhusairi Bin Mat Imam Sukadi Jamilah Jamilah Lukluil Maknun Lutfiana Dwi Mayasari, Lutfiana Dwi M. Hatta Satria, M. Hatta Mohd Yusof, Sellyianasari Binti Mufidah Ch Razak, Abdul Qayuum Bin Abdul Risma Nur Arifah Sabbaha, Ahmad Maulana Syuhadak , Faridatus Umi Chaidaroh Zahro, Anggreani Kharimatuz