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SYUKRI ALFAUZI HARLIS
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JURNAL AL-AQIDAH
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 20860439     EISSN : 27464830     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
AL-AQIDAH contains the results of research on Philosophy, Islamic Philosophy and Thought . The main focus of the Jurnal includes: 1. Philosophy, 2. Islamic Philosophy, 3. Islamic Thought, 4. Theology, 5. Islamic theology, 6. Sufism.
Arjuna Subject : Umum - Umum
Articles 108 Documents
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TAZKIYATUN NAFS AL-GHAZALI SEBAGAI KRITIK ETIKA SPIRITUAL TERHADAP BUDAYA MEDIA SOSIAL KONTEMPORER Nur rahmi Nurrahmi; Rina Rehayati; Ahmad Zikri
JURNAL AL-AQIDAH Vol 18, No 1 (2026)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v18i1.13136

Abstract

The rapid growth of social media has generated various ethical challenges, including digital narcissism, social validation culture, misinformation, cancel culture, and the decline of moral interactions in digital spaces. Although studies on Islamic digital ethics have expanded considerably, most have focused on digital literacy, communication ethics, and character education, while limited attention has been given to integrating Al-Ghazali's concept of tazkiyatun nafs as a spiritual ethical framework for addressing contemporary social media culture. This study aims to examine the relevance of Al-Ghazali's concept of tazkiyatun nafs as a critical perspective on contemporary social media practices and to propose a conceptual model of digital spiritual ethics grounded in Islamic values. This research employs a qualitative library research approach using content analysis. The primary sources consist of Al-Ghazali's major works, particularly Ihya' Ulum al-Din, supported by scholarly publications on Islamic digital ethics and social media selected based on their relevance, academic credibility, and thematic alignment with the research objectives. The analysis was conducted through thematic identification, conceptual categorization, interpretation of Al-Ghazali's thought, and conceptual synthesis of contemporary digital culture. The findings reveal that the stages of takhalli, tahalli, and tajalli provide a comprehensive ethical framework for understanding and addressing spiritual diseases emerging from social media culture. This study proposes a conceptual model of digital spiritual ethics that connects amradh al-qulub (spiritual diseases), self-purification, and the development of ethical digital behavior. Theoretically, the study enriches the discourse on Islamic digital ethics by integrating classical Sufi thought with contemporary digital challenges. Practically, the findings contribute to the development of Islamic education, spirituality-based digital literacy, and ethical social media practices.
KONTRIBUSI PEMIKIRAN FATIMA MERNISSI TERHADAP PENGEMBANGAN TEOLOGI ISLAM KONTEMPORER BERPERSPEKTIF GENDER Muhammad RayhanRasmi Faizal; Della Puspita Sari; Marsyia Marsyia; Adrian Fajri; Abdul Halim Maulana
JURNAL AL-AQIDAH Vol 18, No 1 (2026)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v18i1.11970

Abstract

This article examines the contribution of Fatima Mernissi's thought to the development of contemporary Islamic theology from a gender perspective through a qualitative library research approach. By analyzing Mernissi's major works and relevant scholarly literature, this study finds that her reinterpretation of Qur'anic verses and critical examination of hadith challenge patriarchal interpretations that have long shaped theological discourse in many Muslim societies. Rather than viewing gender inequality as an essential teaching of Islam, Mernissi demonstrates that it is largely the product of historical, social, and cultural constructions reflected in male-centered interpretations of religious texts. Her feminist hermeneutical approach promotes a theological framework grounded in justice, equality, and human dignity, while reaffirming women's equal rights in education, leadership, and public participation. The study further shows that Mernissi's ideas remain relevant to the Indonesian context, where efforts to integrate gender justice into Islamic scholarship continue to expand through academic and religious institutions. The main contribution of this research lies in demonstrating that Mernissi's thought provides a significant conceptual foundation for reconstructing contemporary Islamic theology toward a more contextual, inclusive, and gender-responsive paradigm. Accordingly, this study argues that gender equality should be recognized not merely as a social agenda but as an integral theological principle in the ongoing development of contemporary Islamic thought.
KONSEP KEBAHAGIAAN MENURUT IBNU SINA SOLUSI MENGATASI KRISIS EMOSIONAL BAGI GEN. Ahmad Fernanda; Annisa Suryani Oktapia; Muhammad Rezky Fauzi
JURNAL AL-AQIDAH Vol 17, No 1 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v17i1.11481

Abstract

This research aims to examine in depth Ibn Sina's thoughts on the concept of happiness and implement it in the life of Gen. Z in the modern era. The research method used is qualitative research with an exploratory analysis approach. The data sources used are secondary data sources from Kitab an-Najah and Kitab ash-Syifa by Ibn Sina as well as books and articles based on OJS (Opern Journal System) about the concept of happiness through Sufism. Data processing techniques are carried out by processing library materials (library research). Techniques in analyzing data analyzed by exploratory descriptive analysis using reduction, display, and verification techniques. The results of the research: First, the concept of happiness according to Ibn Sina is the balance between soul and mind by keeping lust and anger. Second, some steps that can be taken by Gen.Z to apply the values of happiness from Ibn Sina, such as: Developing the potential of reason and knowledge deeply and continuously; Controlling lust and emotions that can disturb the balance of the soul; Paying attention to physical health and building a social environment that supports the growth of a healthy soul; Honing and strengthening the spiritual and moral dimensions. Gen. Z can build mental resilience and find the authentic meaning of happiness.
NILAI-NILAI KEADILAN SOSIAL DALAM PEMIKIRAN JOHN RAWLS DAN IMPLIKASINYA TERHADAP KETIMPANGAN SOSIAL Reski Fadila; Intan Karlina
JURNAL AL-AQIDAH Vol 17, No 1 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v17i1.12217

Abstract

This article explores the values of social justice in John Rawls's political philosophy and its relevance to social inequality in developing countries, particularly Indonesia. Using a library research method, the study conceptually analyzes Rawls’s core principles of justice namely the principle of equal liberty and the difference principle as a moral foundation for designing a fair social structure, the research was conducted through a critical examination of various written sources, including books, scholarly journals, and academic articles related to Rawls’s theory of justice, social distribution, and the context of inequality in developing countries. The difference principle, which prioritizes benefits for the least advantaged, serves as a normative benchmark to assess social distribution and affirmative policies. This study also examines critical perspectives on Rawls's theory, including its limitations in non-Western contexts and the challenges associated with strengthening the role of the state as an agent of social justice. The findings indicate that despite its criticisms, Rawls’s framework remains relevant and can be used as a normative basis for formulating inclusive, democratic, and substantively just public policies in the context of developing nations.
IKHTIAR MANUSIA DALAM FILSAFAT MULLA SHADRA Riko Putra
JURNAL AL-AQIDAH Vol 17, No 1 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v17i1.10725

Abstract

Endeavor becomes a mandatory act that humans undergo in life in order to find goodness and happiness in life, making the doer choose to act as anaction for the goodness of life. This is a command in the Islamic religion which is contained in the holy book of the Quran and has become a special concern for several philosophers. Mulla Shadra as one of the modern Muslim philosophers has his own concep tregarding the endeavor. In this article, the author tries to present the thoughts of the Muslim philosopher Mulla Shadra about endeavor and several verses of the Quran about endeavor. The method that the authoruses in discussing this is the critical analysis method. This study resulted in the discovery that Mulla Shadra's thoughts about endeavor are that humans have the power of reason as guidance from God that can determine their own actions, which is indicated by the maturity of reason before acting.
ETIKA KEKUASAAN: REFLEKSI FILOSOFIS ATAS MORALITAS DALAM TINDAKAN POLITIK Rahmad - Ramadhan
JURNAL AL-AQIDAH Vol 17, No 1 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v17i1.12413

Abstract

AbstrakPower is a fundamental reality in human political life, yet its relationship with ethics has always been a subject of debate. In modern political practice, especially in Indonesia, power is often exercised through pragmatic logic that neglects moral values and public responsibility. This study aims to philosophically reflect on the relationship between power and ethics in political action and to reaffirm its relevance to contemporary Indonesian politics. Employing a philosophical hermeneutic approach, this research analyzes both classical and modern works  including those of Plato, Machiavelli, Kant, Arendt, and Foucault  alongside a contextual reading of political power in Indonesia. The reflection reveals that power detached from ethics tends to produce a moral legitimacy crisis and political dehumanization. Conversely, ethics provides a normative compass for the exercise of power to ensure justice, humanity, and moral accountability. In the Indonesian context, the values of Pancasila serve as the foundation of political ethics, balancing political effectiveness with moral integrity. Thus, this study emphasizes the necessity of constructing a paradigm of ethical power grounded in virtue, rational participation, and ethical awareness as the philosophical basis of a dignified democratic politics.
TAUHID DALAM PEMIKIRAN ISMAIL RAJI AL FARUQI teguh iswahyudi
JURNAL AL-AQIDAH Vol 18, No 1 (2026)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v18i1.12981

Abstract

Konsep tauhid dalam pemikiran Ismail Raji al-Faruqi menjadi fondasi filosofis utama bagi rekonstruksi epistemologi Islam di tengah krisis dikotomi antara ilmu agama dan ilmu dunia. Melalui paradigma Islamization of Knowledge, al-Faruqi menegaskan bahwa tauhid tidak hanya berfungsi sebagai doktrin teologis, tetapi juga sebagai asas ontologis, epistemologis, dan aksiologis yang menyatukan wahyu, akal, dan realitas empiris. Dalam kerangka ini, tauhid dipahami sebagai prinsip kesatuan dalam keberadaan dan pengetahuan, yang menuntun manusia untuk memandang seluruh cabang ilmu sebagai manifestasi keesaan Tuhan. Pemikiran al-Faruqi merespons krisis modernitas dan sekularisme yang menyingkirkan nilai-nilai spiritual dari struktur pengetahuan dengan menawarkan sistem pendidikan dan metodologi ilmiah berbasis nilai Ilahi. Secara praktis, gagasan ini mendorong rekonstruksi kurikulum pendidikan Islam yang integratif, memadukan wahyu dan rasionalitas untuk membentuk insan kamil yang holistik secara spiritual, moral, dan intelektual. Dengan demikian, pemikiran tauhid al-Faruqi relevan sebagai paradigma alternatif bagi pembaruan peradaban Islam yang mampu menjawab tantangan globalisasi, sekularisasi, dan fragmentasi ilmu pengetahuan.
TRANSFORMASI SPIRITUAL PEMUDA DI MAJELIS MUHIBBURRASUL KOTA PADANG: KAJIAN FENOMENOLOGIS TENTANG PRAKTIK KEAGAMAAN PERKOTAAN Reo Chandrika; Nelmaya Nelmaya
JURNAL AL-AQIDAH Vol 17, No 1 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v17i1.12587

Abstract

This study explores the spiritual transformation of youth in the Majelis Muhibburrasul (Muhibbur Rasul) in Padang City using a phenomenological approach, based on the logotherapy theory developed by Viktor Frankl. This study highlights the search for the meaning of life and freedom in existence. This study reveals how youth experience transformation in self-management, the depth of spiritual meaning, and social interaction in the complex urban environment. The findings of this study indicate that participation in the assembly serves as a primary means for youth to find the meaning of life, increase their spiritual awareness, and strengthen their freedom in determining existential attitudes and responsibilities amidst the various challenges faced in the city. These results contribute to theory by emphasizing the importance of the spiritual dimension according to Frankl in religious practices in urban environments.

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