JURNAL AL-AQIDAH
AL-AQIDAH contains the results of research on Philosophy, Islamic Philosophy and Thought . The main focus of the Jurnal includes: 1. Philosophy, 2. Islamic Philosophy, 3. Islamic Thought, 4. Theology, 5. Islamic theology, 6. Sufism.
Articles
98 Documents
<![CDATA[THE INFLUENCE OF PHILOSOPHY ON THE DEVELOPMENT OF LANGUAGE SCIENCE ]]>
<![CDATA[Rima Sarah]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 14, No 2 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v14i2.4713
<![CDATA[This study examines the influence of research is realized by applying a philosophy in the development of language science. The qualitative approach in this critical literature review of various relevant writings. From there, the researchers sees that philosophy through language is an object of reflection on the unique experience of human life. Science has been studied and developed along with philosophy itself and has been concerned with human life for centuries. Problems regarding the development of philosophy certainly have a significant influence on various other fields of science, including language. This subjectivity that will continue to attract the attention of philosophers of language researchers to discuss the aspects involved. The conclusion obtained from this research is that language is a medium in conveying philosophical statements to seek the truth of everything. In addition, philosophy serves to provide direction so that the linguistic theory developed by experts has relevance to the reality of human life.]]>
<![CDATA[HAKIKAT PENGALAMAN KEAGAMAAN DAN EKSPRESI KEBERAGAMAAN DALAM PANDANGAN JOACHIM WACH ]]>
<![CDATA[sari, tia]]>;
<![CDATA[randa, syafrinal]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i1.6163
<![CDATA[The writing of this article aims to examine Joachim Wach's ideas about the nature of religious experience and religious expression. In this study, using a qualitative approach with descriptive, exporative and analytical methods aimed at understanding what Joachim Wach meant by the nature of religious experience and expression of religion. This article also interprets or contextualizes Wach's ideas on religious phenomena in Indonesia. Nature of religious experience according to Joachim Wach is actually an individual or group experience that is inner between man and God. This relationship is always identified with one that cannot be studied or traced. Joachim Wach claims that the inner relationship between man and God will, of course, be traceable, giving rise to various religious expressions. Religious experience will tend to be expressed in three kinds of religious expressions, in the form of thoughts, actions and expressions of organizations or conspiracies.]]>
<![CDATA[ANALISIS KRITIS ETIKA IMMANUEL KANT DAN RELEVANSINYA DENGAN ETIKA ISLAM ]]>
<![CDATA[Yulanda, Atika]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i1.5896
<![CDATA[This paper is related to ethical issues that are very influential in human life. Ethics functions as a means of control or signs for someone to take an action. Immanuel Kant is a philosopher whose thoughts have influenced many later philosophers. Immanuel Kant's ethical thinking is based on an ethics of obligation or deontology. This ethical obligation assesses a good action based on good will or good wishes and does not see the final result of that action. The main purpose of this ethics is good intention or good will in carrying out an action. This research is a library research using primary and secondary sources to obtain data to be analyzed. The final result of this study is that Immanuel Kant's ethics are very relevant to today's life and ethics based on good will or good intentions will bring humans to be noble people and always behave honestly.]]>
<![CDATA[THE IDEA OF FEMINISM ABOUT CHILDFREE IN THE PERSPEKTIVE ISLAM ]]>
<![CDATA[Wijayanti, Tri Yuliana]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i1.6194
<![CDATA[This research examines Childfree from an Islamic perspective. Childfree is an agreement made by a husband and wife not to have children during their marriage. The idea of chilfree itself is an idea brought by the feminist movement through the idea of gender equality. Through a scientific approach to Islamic thought, researchers try to explore how Islamic views examine the idea of Childfree brought by the feminist movement. By using a descriptive analysis methodology, the researcher found that having offspring in Islam is not something that is required or recommended. However, limiting having children (tahdid an-nasl) is certainly closer to the rukhshah dimension (there are reliefs) for certain conditions such as health factors, not for lifestyle. Therefore, Childfree is clearly prohibited in Islam.]]>
<![CDATA[THE MU’TAZILAH TAFSIR METHOD OF VERSES OF AQIDAH ]]>
<![CDATA[Hanif, Muhammad]]>;
<![CDATA[Rodiah, Rodiah]]>;
<![CDATA[Sholeh, Zakiah Ulfah]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i1.6034
<![CDATA[Tafsir is a discipline in the study of the Qur'an which aims to understand the meaning and messages contained in the holy verses. One of the interpretation approaches that has been developed by the Mu'tazilah school of thought is the Mu'tazilah interpretation method. This method focuses on the interpretation of the verses of the Qur'an related to aqidah, namely beliefs in Islam. The purpose of this study is to dig deeper into the Mu'tazilah's method of interpretation of the verses of the Aqeedah, and to understand the main views used by Mu'tazilah scholars in their interpretation. Through a qualitative approach and literature analysis, this research involves an extensive literature study on the works and important views of Mu'tazilah scholars. The Mu'tazilah interpretation method emphasizes rationality and logic in the interpretation of aqidah verses. The Mu'tazilah scholars use a common sense approach, think critically, and reason logically to deal with the theological problems contained in these verses. They try to combine religious principles with those of philosophy and rationality. The results of this study reveal that the Mu'tazilah interpretation method of the verses of aqidah includes several main principles, such as the theory of God's justice, human freedom, rejection of absolute destiny, and the oneness of God. Mu'tazilah scholars also use linguistic approaches and historical contexts to understand the meaning of these verses. This study also highlights the influence and relevance of the Mu'tazilah interpretation method in the contemporary context. By understanding the Mu'tazilah interpretation method, readers can explore the thoughts and approaches used by the Mu'tazilah school in understanding the verses of the Aqeedah. This provides valuable insight into understanding the differences and variations in the exegesis of the Qur'an, as well as contributing to a more comprehensive understanding of aqeedah in Islam]]>
<![CDATA[MEMPERKUAT PERAN MAHASISWA DALAM MENYEBARKAN MODERASI DI MEDIA SOSIAL ]]>
<![CDATA[Wijayanti, Tri Yuliana]]>;
<![CDATA[Harlis, Syukri Alfauzi]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i2.7453
<![CDATA[Along with the progress of increasingly sophisticated technological developments in the current era, social media occupies an important and vital position in conveying information to the wider community in all circles. Social media seems to have become an addiction in this era, especially for students. The openness of the younger generation, especially students, to various information on social media makes them occupy a strategic position in efforts to spread religious moderation. Using descriptive analysis research methods, researchers analyze and identify what strategies are appropriate and suitable for increasing and strengthening the role of students in spreading moderation on social media. Based on the research results, the author found that students need to receive training in analyzing hoaxes, strengthening peace building campaigns and increasing capacity.]]>
<![CDATA[Konsep Filsafat Ilmu Al-Farabi; Kontribusinya terhadap Pengembangan Ilmu Keislaman ]]>
<![CDATA[Chair, Badrul Munir]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i2.7635
<![CDATA[Al-Farabi is an Islamic philosopher who combining the Plato's and Aristotle's thoughts. Al-Farabi attempted to synergize philosophy with religion thought. This article will describes the Al-Farabi's philosophy of science, and the contribution of Al-Farabi's thinking in development of contemporary Islamic thought. This study is qualitative research with a literature study approach and using the hermeneutic method. In ontology field, Al-Farabi views all things as souls, the One or God as the First Soul, the Soul of all souls. Al-Farabi described his theory of emanation into ten intelligences. In that theory, Al-Farabi explained the causal relation between the First Soul and this physical world. In epistemology field, Al-Farabi's view of the soul is able to answer the question of how humans are able to reveal what is hidden in the universe. This study shows that Al-Farabi's description of the ontological status of science, the division of the soul, and the classification of science has made a major contribution to the development of the philosophy of science in later times. Al-Farabi's concept of epistemology in measuring and assessing knowledge have a very strong impact on the development of contemporary Islamic science, especially in developing rational theology with a Theo-anthrophocentric pattern.]]>
<![CDATA[TASAWUF HAMKA SEBAGAI SOLUSI KONTEMPORER UNTUK GEN. Z DITENGAH TANTANGAN BUDAYA POP COGIL DAN CEGIL ]]>
<![CDATA[Fernanda, Ahmad]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i2.7694
<![CDATA[This research aims to establish modern Sufism, advocated by Buya Hamka, as a solution for navigating toxic lifestyles that foster a culture of arrogance and superficiality. The research method utilized in this article is qualitative, employing a descriptive analysis approach to explore Buya Hamka's thoughts on modern Sufism as a reference for the restless Gen Z generation, troubled by their own existential concerns. Data collection involves the use of questionnaires administered through Google Forms and library research. The primary data sources include processed responses from respondents gathered through Google Forms, while secondary data sources comprise Buya Hamka's book "Tasawuf Modern" and various books and articles accessible via the Open Journal System (OJS). Data analysis techniques entail descriptive analysis utilizing reduction, display, and verification methods. The findings of this writing conclude that Buya Hamka's modern Sufism serves as a suitable solution for Gen Z individuals seeking to transform their toxic and problematic lifestyles. The approach of modern Sufism emphasizes the practice of asceticism within happiness, underscores the importance of education and modesty culture, and emphasizes the maintenance of mental and physical health balance to consistently remember Allah SWT.]]>
<![CDATA[ABSTINENSI PADA MASA KEHAMILAN DALAM TRADISI MASYARAKAT DI DEMAK ]]>
<![CDATA[Fuadah, Shofiatul]]>;
<![CDATA[Ardinigsih, Zahra Zahara]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i2.8140
<![CDATA[This article reviews the epistemological study of taboos during pregnancy in Demak district. This research aims to construct Javanese society's knowledge regarding beliefs regarding taboos for pregnant women. Javanese people believe in this myth because of the tales of ancient people, and they are still believed in it today. This type of research includes qualitative research which explains Javanese people's beliefs in the myth of taboos for pregnant women. The data sources for this research are the results of interviews with pregnant women, community leaders, religious leaders, husbands and parents of pregnant women. The results of the research show that myths about taboos for pregnant women are still believed today by both young mothers and older people. Myths about taboos during pregnancy include the prohibition on eating pineapples, not being allowed to eat dempet bananas, dempet eggplants, eating dempet foods which have the meaning of not giving birth to conjoined twins, and not recommending eating spicy foods which are believed to prevent having angry children.]]>
<![CDATA[Abdul Karim Soroush: Kebangkitan Kembali dan Reformasi dalam Wacana Keagamaan ]]>
<![CDATA[Bistara, Raha]]>
<![CDATA[ JURNAL AL-AQIDAH Vol 15, No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/ja.v15i1.6995
<![CDATA[Teori pengembangan dan penyusutan merupakan tawaran baru yang digaungkan oleh Soroush dalam menjawab problematika umat Islam selama ini. teorinya merupakan pelengkap dari gerakan revivalis sesudahnya, baik yang klasik sampai yang modern. Gagasan teori ini tentu menginginkan bagaimana umat Islam bisa membedakan di antara agama dan ilmu pengetahuan agama yang dihasilkan oleh manusia. Sebab, ilmu pengetahuan yang dihasilkan oleh manusia sifatnya temporal tidak sakral bisa benar dan bisa salah, sedangkan agama sendiri sifatnya sakral. melalui pemahaman ini Soroush ingin menunjukkan bahwa Qabd dan Bast adalah teori untuk memahamkan umat Islam yang selama ini masih jumud dan tertinggal. Dengan menggunakan metode library research dengan cara menelaah sumber primer dan sekunder dan kemudian menghasilkan pemahaman baru, bahwa gagasan ini memberikan dampak yang luar biasa bagi umat Islam di seluruh belahan dunia. Sebab, teori ini menyadarkan umat Islam dari kejumudannya atas pemahaman terhadap ilmu pengetahuan agama yang selama ini masih keliru dan belum bisa melakukan integrasi antara agama dan ilmu pengetahuan yang dibutuhkan bagi dirinya sendiri secara privat, umat Islam secara umum.]]>
