Kulturistik : Jurnal Bahasa dan Budaya
Welcome to the official KULTURISTIK: Jurnal Bahasa dan Budaya (e-ISSN 2580-4456 p-ISSN 2580-9334) website. As a part of the spirit of disseminating language and culture science to the wider community, KULTURISTIK: Jurnal Bahasa dan Budaya website provides journal articles for free download. Our journal is a Journal which is a reference source for academics and practitioners in the field of language and culture. KULTURISTIK: Jurnal Bahasa dan Budaya is a journal that published by Warmadewa University Press jointly with Faculty of Arts and Humanities, Universitas warmadewa. KULTURISTIK: Jurnal Bahasa dan Budaya Journal has the content of research results and reviews in the field of selected studies covering various branches of language and culture both from within and outside the country, as well as in the KULTURISTIK: Jurnal Bahasa dan Budaya also contains the field of study related to the language in a broad sense. This journal is published 2 times within a year of January and July, submitted and ready-to-publish scripts will be published online gradually and the printed version will be released at the end of the publishing period. Language used in this journal is English and Indonesian.
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<![CDATA[KEMUNDURAN BERBAHASA PADA PENDERITA DEMENSIA ]]>
<![CDATA[Aura Nur Az Zahra]]>;
<![CDATA[Dona Aji Karunia Putra]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.4343
<![CDATA[The ability to speak is the greatest gift that God has given to humans. The ability to speak is what distinguishes humans from other living things. Dementia is a disease that can affect a person's memory, thinking ability, behavior, emotions, and language skills. In this article, the author will discuss about one of the language disorders, namely dementia as a language decline. These disorders can affect the way of thinking, making it difficult to express words when communicating. The choice of sentences that are often repeated when speaking is a special sign of people with dementia. Even when communicating, the conversation is often interrupted because people with dementia do not remember what is being said, so they often change topics. This study uses a qualitative method with a descriptive approach, namely the interview and note-taking technique. Sources of data obtained from respondents who are people with dementia.]]>
<![CDATA[DERIVATIONAL SUFFIXES IN THE RETURN OF SHERLOCK HOLMES NOVEL: A MORPHOLOGICAL ANALYSIS ]]>
<![CDATA[Ni Made Citra Wahyu Ningsih]]>;
<![CDATA[Ni Putu Cahyani Putri Utami]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.5830
<![CDATA[In the context of a language must have their respective positions as an effort to classify sentences in several positions. The main purpose of the classification of positions is to provide direction and explanation regarding the meaning of a sentence when it is collaborated with others sentences. Words that have initial positions as nouns or adjectives to verbs and adverbs will be in their position if they get an addition at the end of the word according to their context and use. The purpose of this paper is to analyze the reasons for the change of each basic word and to find out the context of the changes made so that the reader has a deep understanding when reading the novel "The Return of Sherlock Holmes". The research method used is a qualitative research method with a descriptive approach. Data collection techniques used in the form of reading and note-taking techniques. While the data analysis techniques used a step of analysis is to use the theory that underlies this derivational suffix and use some supporting references to produce a scientific finding. As a step to describe research, it is easier to use a concept map because it is easy to understand. The results of the research show that there are 2 words that are classified as changes in the suffix of adjective, there are 1 word that is classified as changes in the suffix of adverb, 2 words that are classified as changes in the suffix of verb and 2 words that are classified as the suffix of noun. Of the several changes, the majority of the reasons for changing are as a way to change the position of the word class.]]>
<![CDATA[LANGUAGE FUNCTION IN THE QUEEN ELIZABETH II’S CHRISTMAS MESSAGE IN 1975 ]]>
<![CDATA[Ida Ayu Made Puspani]]>;
<![CDATA[Ketut Santi Indriani]]>;
<![CDATA[Made Ayu Diah Prabandari]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.6695
<![CDATA[Language is an inseparable part of human life. Sometimes we have to organize and observe in such a way that we can enter every sphere of speech, because language has many different rules and function in each community of speech. This paper aims to identify and analyze the functions of language in one of Queen Elizabeth II speech – a Christmas Message in 1975. The data were collected from a speech video of Queen Elizabeth II on YouTube and the official script from Official Website of The Royal Family. The kind of data used in this study is qualitative data, which consist of 572 words of speech, analyzed using the qualitative descriptive: literary approach method. Based on the analysis it found that The Queen Elizabeth II’s using some Language Function in her speech, namely Instrumental, Regulatory, Interactional, Personal, Heuristic, Imaginative, and Representational Function. The most used function in her speech is a Personal Function.]]>
<![CDATA[FIGURATIVE LANGUAGE AND ITS MEANING ON ED SHEERAN’S SONG LYRICS ]]>
<![CDATA[Darwin Fajar]]>;
<![CDATA[I Made Netra]]>;
<![CDATA[Ni Luh Sutjiati Beratha]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.6821
<![CDATA[This study is aimed to identify the figurative language and to analyze the meaning found on Ed Sheeran’s Song Lyrics. The data sources were four Ed Sheeran’s songs namely Photograph, Thinking Out Loud, Afire Love, and Dive taken from YouTube for the audios and a website called genius.com for the lyrics. The data were collected through documentation method and note-taking technique. Descriptive-qualitative method was applied to analyze the data using theory of figurative language by Knickerbocker and Reninger and theory of meaning by Leech. The result of the study shows that there are 6 kinds of figurative language found, namely simile, metaphor, personification, synecdoche, hyperbole, and irony. The lyrics containing figurative expression show implied meanings that can be classified into connotative and affective. The meanings found are about love, sadness, and awareness of each other.]]>
<![CDATA[REDUPLIKASI NOMINA DAN VERBA DALAM MASYARAKAT PAKKADO’ DI SULAWESI BARAT ]]>
<![CDATA[Nirwan]]>;
<![CDATA[Suliadi]]>;
<![CDATA[Uun Auliaus Sakinah]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.6852
<![CDATA[This study discusses the reduplication pattern in Pakkado' society by taking verbs and nouns as the main attention of discussion. Particularly, focus on reduplicative data. The aim is to document reduplicative words found in society. The morphological process in the form of reduplication in Pakkado' society is interesting because it shows a change in the meaning of the verbs and nouns that undergoe a reduplication process. Specifically, this study looks at the forms and meanings of reduplicated verbs and nouns. Pakkado' is a lingual category that indexes a society that calls pronouns ‘I’ as kado’. The research data found that the reduplication of words, both full and partial, had implications for the emergence of additional meanings that were slightly different from the meaning of the basic words. In the Pakkado’ society, reduplication means adding the spesific meaning to reduplicated words, that’s called a creativity of using language—this is a poectic aspect of morphology.]]>
<![CDATA[ANALISIS NILAI MORAL YANG TERKANDUNG DALAM CERITA RAKYAT ASAL USUL TERJADINYA BLEDUG KUWU ]]>
<![CDATA[Nina Zulyana]]>;
<![CDATA[Amalleina Fatiha]]>;
<![CDATA[Oktaviana Indah Susanti]]>;
<![CDATA[Maulana Ichsan]]>;
<![CDATA[Mohammad Kanzunnudin]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.7325
<![CDATA[Penelitian ini bertujuan untuk menganalisis nilai-nilai moral dalam cerita rakyat legenda terjadinya Bledug Kuwu. Metode penelitian yang digunakan adalah pendekatan deskriptif kualitatif dengan pengumpulan data melalui observasi, wawancara, dan telaah baca-catat. Data primer diperoleh melalui wawancara, sedangkan data sekunder diperoleh dari jurnal dan buku cerita rakyat terkait. Analisis dilakukan dengan metode analisis naratif. Hasil penelitian menunjukkan bahwa tradisi Ngelap Berkah yang terkait dengan legenda Bledug Kuwu mengandung nilai-nilai moral yang berharga seperti kebersihan, kerjasama, penghormatan, keterhubungan dengan alam, dan kearifan lokal. Tradisi ini memberikan manfaat bagi kehidupan sehari-hari masyarakat dalam menciptakan harmoni, tanggung jawab, dan kepedulian terhadap lingkungan dan budaya. Penelitian ini memberikan pemahaman dan apresiasi terhadap nilai-nilai moral dalam tradisi Ngelap Berkah legenda Bledug Kuwu, yang menjadi landasan penting dalam membentuk identitas dan kualitas kehidupan masyarakat.]]>
<![CDATA[CONFIGURATION OF BALINESE AFFIXATION AND CULTURAL VALUES IN SATUA NANG BANGSING TEKEN I BELOG ]]>
<![CDATA[Ni Putu Liana Widya Santhi]]>;
<![CDATA[Putu Tania Riski Adistiani]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.8616
<![CDATA[This research aims to describe the forms of Balinese language affixations and their meanings related to cultural values in the story of 'Nang Bangsing Teken I Belog'. In Balinese society, there are many folk tales that people call satua. Many Balinese satua are still alive, including the 'Nang Bangsing teken I Belog' story. There are cultural values ​​contained in the Balinese satua, it not only conveys the morals contained in the satua but also the culture. In Balinese culture, there are 3 types of language levels for a person's caste position and the language culture used in the 'Nang Bangsing teken I Belog' is very visible. In this satua, there were several words that contained affixations. Conclusively, this research shows that affixation found in the Balinese language is the most common morphological process found in word formation in Balinese. There are 3 types of affixes in Balinese in Balinese, namely suffixes, prefixes, and confixes. The author of the satua used bubu as a medium to convey the setting of the place which reflects the cultural values of people who live in water areas such as beaches, rivers or swamps. Apart from that, the use of bubu as a cultural object of strong language to describe traditional tools to catch fish and also to illustrate the feelings of empathy for the environment can also reflect cultural values that place value on social support by helping to protect aquatic ecosystems.]]>
<![CDATA[MENEMUKENALI BAHASA FIGURATIF DALAM CERITA PENDEK "KISAH I SWARNANGKARA SI PENJAGA HUTAN" KARYA I NYOMAN SUARJANA ]]>
<![CDATA[Ni Komang Tri Jayanti]]>;
<![CDATA[I Made Joni Fristyawan]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.8623
<![CDATA[Penelitian ini bertujuan untuk mengetahui jenis – jenis bahasa figuratif yang ditemukan dalam cerita pendek “Kisah I Swarnangkara Si Penjaga Hutan†dan makna budaya yang terkandung di dalamnya. Cerita pendek yang berjudul “Kisah I Swarnangkara Si Penjaga Hutan†yang ditulis oleh I Nyoman Suarjana dalam bahasa Indonesia menjadi sumber data dalam penelitian ini. Metode dan teknik pengumpulan data yang digunakan adalah metode dokumentasi dan teknik mencatat. Metode kualitatif digunakan untuk menganalisis data berdasarkan teori Keraf (2011). Sedangkan metode dan teknik penyajian data yang diterapkan dalam studi ini adalah metode informal dengan menggunakan kata – kata deskriptif. Adapun hasil penelitian ini yaitu terdapat 6 jenis bahasa figuratif yang digunakan dalam cerita pendek ini antara lain simile, metafora, personifikasi, sinekdoke, sarkasme, dan ironi. Keenam gaya bahasa figuratif tersebut mempresentasikan makna budaya yang berkaitan dengan kekeluargaan, kerja keras, kesederhanaan, kemandirian, serta hubungan antara manusia dan alam.]]>
<![CDATA[DIMENSI PEMAKNAAN BUDAYA PADA PRINSIP KESOPANAN TINDAK TUTUR DALAM PERCAKAPAN MELALUI APLIKASI CHATTING ]]>
<![CDATA[Ida Ayu Vivin Indah Sari S.]]>;
<![CDATA[Ni Putu Mega Purnami]]>;
<![CDATA[Jro Balian Meylani Eka Yanti]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.8677
<![CDATA[Penelitian ini bertujuan untuk mengetahui bagaimana dimensi kebudayaan mampu mempengaruhi penggunaan maksim kesopanan tindak tutur yang digunakan penutur melalui pesan yang dikirimkan di aplikasi chatting Whatsapp. Beberapa pesan yang dikirimkan dan diterima melalui aplikasi Whatsapp menjadi sumber data dalam penelitian ini. Metode dan Teknik pengumpulan data yang digunakan berupa dokumentasi. Metode deskriptif kualitatif digunakan untuk menjabarkan hasil yang ditemukan dalam data dan menjelaskannya dengan lebih rinci dan mendalam sehingga menemukan benang merahnya. Hasil dari penelitian ini ditemukan 6 maksim kesopanan yang ditemukan dengan 6 data pesan melalui aplikasi chatting Whatsapp yaitu maksim kebijaksanaan (tact maxim), maksim kedermawanan (generosity maxim), maksim penghargaan (approbation maxim), maksim kesederhanaan (modesty maxim), maksim persetujuan (agreement maxim), dan maksim simpati (sympathy maxim). Sedangkan dimensi budaya yang ditemukan dalam penggunaan maksim-maksim tersebut adalah situational behaviour, intraorganistik dan ekstraorganistik.]]>
<![CDATA[KEGIATAN LAKI-LAKI DI DAERAH ALIRAN SUNGAI (DAS) UNDA KABUPATEN KLUNGKUNG ]]>
<![CDATA[Ida Bagus Astika Pidada]]>;
<![CDATA[I Nengah Mileh]]>;
<![CDATA[Ni Ketut Sukiani]]>
<![CDATA[ Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 8 No. 1 (2024): January 2024 ]]>
Publisher : <![CDATA[Universitas Warmadewa ]]>
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DOI: 10.22225/kulturistik.8.1.8732
<![CDATA[Daerah Aliran Sungai (DAS) Unda tidak asing lagi untuk daerah Bali Timur khususnya untuk Kabupaten Klungkung. Masyarakat Klungkung menyebut sungai ini dengan nama Tukad Unda atau Yeh Unda. Daerah aliran sungai (DAS) Unda bersumber dari 7 (tujuh) buah sungai sehingga hampir tidak pernah kering sepanjang tahun. Sungai tersebut antara lain: (1) Sungai Telagawaja, (2) Sungai Barak, (3) Sungai Sah, (4) Sungai Mangening, (5) Sungai Masin, (6) Sungai Krekuk, dan (7) Sungai Bajing. Metode yang digunakan dalam penelitian ini adalah menerapkan metode kualitatif. Pengumpulan data diambil dengan pengumpulan data primer dan pengumpulan data sekunder. Kemudian, data tersebut direduksi, disajikan dan disimpulkan. Oleh karena itu, banyak orang melakukan kegiatan di sungai ini, khususnya untuk laki – laki. Kegiatan di sungai ini seperti: mencari mata pencaharian hidup berupa membuka usaha mencuci kendaraan, membuka usaha kerajinan batu dan beton, membuka usaha arum jeram serta restoran, juga galian c. Di samping itu, sungai ini juga dimanfaatkan oleh laki – laki untuk keperluan upacara agama serta kegiatan memancing untuk mencari kesenangan atau hiburan. Ini menandakan laki – laki di daerah aliran sungai (DAS) Unda juga berperan aktif membuka peluang – peluang yang ada untuk mengembangkan usahanya pada masa yang akan datang.]]>
