cover
Contact Name
I Made Gami Sandi Untara
Contact Email
gamisandi@gmail.com
Phone
+62362-21289
Journal Mail Official
gamisandi@gmail.com
Editorial Address
Jl. Pulau Menjangan No 27, Banyuning, Kecamatan Buleleng, Kabupaten Buleleng – Bali 81119
Location
Kab. buleleng,
Bali
INDONESIA
Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu
ISSN : -     EISSN : 27155447     DOI : -
Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu merupakan jurnal ilmiah yang fokus publikasi ilmiahnya pada bidang ilmu Filsafat. Segala pemikiran ilmiah dalam jurnal diharapkan mampu memberikan kontribusi positif bagi pengembangan ilmu pengetahuan khususnya bidang ilmu Filsafat dan Filsafat Hindu. Jurnal Vidya Darśan terbit setahun dua kali yakni edisi Mei dan November. Dikelola dan dikembangkan oleh Program Studi Filsafat Hindu STAH Negeri Mpu Kuturan Singaraja.
Articles 92 Documents
KAJIAN FILOSOFI TRADISI NAWUR PENEMPUH PADA UPACARA PERKAWINAN DI DESA ADAT SELAT PANDAN BANTEN KECAMATAN SUKASADA, KABUPATEN BULELENG Ni Putu Ayu Dian Puspa Wijayantini; I Putu Ariyasa Darmawan; Ketut Agus Nova
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 5, No 1 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/darsan.v5i1.3724

Abstract

Nawur penempuh is a continuation ceremony at the wedding ceremony, Based on this background, the following problems are formulated: 1) What is the basis for the existence of the Nawur Penempuh Tradition at the wedding ceremony in the Selat Pandan Traditional Village, Banten, 2) What is the function of the Nawur Penempuh Tradition at the wedding ceremony in the Selat Pandan Traditional Village, Banten, 3) What is the meaning of philosophy contained in the Nawur Penempuh Tradition at the wedding ceremony in the Selat Pandan Traditional Village, Banten. The basis for the Nawur Penempuh tradition is as follows: 1) History of the Nawur Penempuh tradition, 2) Religious foundation, 3)Place of implementation of the Nawur Penempuh, 4) Time of implementation of the Nawur Penempuh, 5) Stages of the implementation of the Nawur Penempuh, 6) Means of Nawur Penempuh ceremonies, 7) Prayers and spells of Nawur Penempuh performers. The functions of the nawur traveler tradition are: 1) The function of offering theology and devotional service to prostrate gratitude for the gifts that have been given, 2) The function of togetherness in the nawur traveler tradition can be seen in the togetherness that is created between the outside and local communities mutually forming a sense of togetherness between society, and 3) The symbolic function of paying the Nawur Penempuh is found in the male suckling pig which is an important requirement in the Nawur Penempuh tradition because it is the content of the bhisama and if not the male suckling pig is offered then the offering given is abstractly not accepted and is called kepindon Meaning The philosophy contained in the nawur penempuh tradition: The meaning of cultural preservation is to preserve cultural customs. The second meaning is ethics regarding controlling the minds possessed by the community during the implementation of the nawur penempuh ceremony so that the sanctity and sacredness of the event is maintained from beginning to end which is carried out in a solemn manner. Keywords : Philosophy, Nawur Penempuh Tradition
SANGGAH KAMULAN DADAP SAKTI di DESA LES KECAMATAN TEJAKULA KABUPATEN BULELENG KAJIAN FILSAFAT HINDU Ni Kadek Adnyani; I Wayan Gata; Ayu Veronika Somawati
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 5, No 1 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/darsan.v5i1.3006

Abstract

Hinduism is a religion that also teaches worship of God and its manifestations by using a form or symbol whose existence is purified. A holy place is a place for Hindus to carry out daily worship or on certain days. There are 2 (two) Sanggah Kamulan Dadap Sakti in Les Village. Namely the Sanggah Kamulan Dadap Sakti Surya and the Sanggah Kamulan Dadap Sakti Taksu. Sanggah Kamulan Surya is a place to worship Bhatara Hyang Guru. Community belief in Les Village in worshiping Sanggah Kamulan Dadap Sakti has the belief that what is worshiped in Sanggah Kamulan Dadap Sakti is Ida Sang Hyang Widhi Wasa/God and its manifestations, Tri Purusa, Purusa-Pradana, Bapanta-Ibunta, and Atmanta. Between the two Sanggah Kamulan Dadap Sakti a stone is placed, or there is also someone who places a stone under the Sanggah Kamulan Dadap Sakti which is called Ratu Gede Dasar. This study uses symbol theory, religious theory, and meaning theory. The research method used is descriptive qualitative method. This study examines the form of the Sanggah Kamulan Dadap Sakti, the function of the Sanggah Kamulan Dadap Sakti and the Meaning of the Sanggah Kamulan Dadap Sakti. The results of this study include; (1) the form of Sanggah Kamulan Dadap Sakti, namely Sanggah Kamulan Dadap Sakti in Les Village has a height of 1 m, a length of 1.5 m, and a width of 1 m. (2) The functions of Sanggah Kamulan Dadap Sakti in Les Village consist of: religious function, educational function, togetherness function, ethical function, aesthetic function, function of preserving Hindu religion, function of giving a sense of closeness, and function of providing a sense of security. (3) The meaning of Sanggah Kamulan Dadap Sakti in Les Village consists of: The meaning of Hindu religious education, the meaning of purification, and the meaning of harmony.

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