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Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 27155447     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu merupakan jurnal ilmiah yang fokus publikasi ilmiahnya pada bidang ilmu Filsafat. Segala pemikiran ilmiah dalam jurnal diharapkan mampu memberikan kontribusi positif bagi pengembangan ilmu pengetahuan khususnya bidang ilmu Filsafat dan Filsafat Hindu. Jurnal Vidya Darśan terbit setahun dua kali yakni edisi Mei dan November. Dikelola dan dikembangkan oleh Program Studi Filsafat Hindu STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 92 Documents
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Makna Banten Sesayut Dalam Pelaksanaan Upacara Magedong-Gedongan Desak Ketut Wismayani; Ni Luh Putu Yuliani Dewi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2636

Abstract

Humans always crave a prosperous and happy life, pure in body and mind, to make it happen, humans must maintain a harmonious relationship with the creator (God), with fellow humans and with the surrounding natural environment. Yajña ceremonies are divided into several types, one of which is manusa yaja, in manusa yaja there is a magedong-gedongan ceremony which requires upakara/banten facilities, namely banten sesayut. Magedong-Gedongan is a ceremony carried out to ask for the safety of babies who are still in the womb, so they can stay healthy until they are born in the world. In the implementation of this magedong-gedongan ritual, one of the offerings is the offering of offerings, one of which is the sesayut banten, this offering is a sthna of Ista Dewata to ask for serenity so that people who carry out the yaja are protected from harm, disturbance, or disease and so on. Sometimes people who carry out this magedong-gedongan ritual only know the ceremony, without thinking about the meaning of the offering used. Therefore, the author's purpose in making this article is to provide an understanding for Hindus who will carry out the magedong-gedongan ceremony related to the meaning of the ceremony itself and the meaning of the sesayut banten used in the magedong-gedongan ceremony. Banten sesayut has a function as a symbol of sincerity in carrying out the yajña ceremony and has the meaning of balance and the meaning of harmony. This study uses a qualitative approach and data collection methods in this study using library research, data sourced from books are used as references and efforts to analyze things that are considered related to the topics discussed in this study. With this research, it is hoped that it can provide new knowledge about the meaning of banten sesayut.
Relasi Ilmu, Kuasa Dan Kepentingan Dalam Potret Kebijakan Sains Di Indonesia Perspektif Triple Helix - Etzkowitz Gede Agus Siswadi; Galuh Nur Fattah
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2632

Abstract

The debate between value-free science and value-anchored science is a discourse which at this time has not found a definite conclusion. On the one hand, scientists demand that science always be developed based on science alone and should not be developed on the basis of other considerations outside of science. Of course, this demand is based on the premise that science does not distort or submit to other sciences and ultimately science can develop autonomously. But on the other hand, science has a tendency that cannot be free from values. Science is always filled with strong values and pragmatists. Science, like it or not, always cares about the problems of human suffering, science also cares about human safety as well as cares about human dignity. In this case, it is very clear that science as a complex structure in the sense that science always has the dimension of influencing and being influenced between science and social culture, education, ideology or politics, economy and religion. By using the phenomenological approach and the Triple Helix theory from Etzkowitz, it can be understood that the portrait of science policy in Indonesia is also colored by power and interest. The development of science in Indonesia is a synergy of three interrelated elements, namely the nation state, academia and industry. The relationship of mutual influence and influence from these three aspects is a form of representation of ideology, namely the ideology of Pancasila, science (academics/scientists) and also economics.
Eksistensi Tradisi Lukat Geni Di Desa Paksebali Kecamatan Dawan Kabupaten Klungkung Desak Made Ayu Indri Safira; Gede Mahardika; I Made Hartaka
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2681

Abstract

A culture will certainly still exist if it still has an influence on human life. In Paksebali Village there is a tradition that still exists and has been carried out since the past until now. The tradition is the Lukat Geni tradition. Tradition is a tradition or custom that is passed down from generation to generation and is carried out repeatedly. According to the Big Indonesian Dictionary, tradition is everything such as customs, habits, teachings and so on that have been passed down from generation to generation from ancestors. Tradition comes from the word traditium which means everything that is transmitted, passed down from the past to the present. The point is that tradition is a legacy from the past that is preserved and carried out in the present. Bali has many traditions, almost all areas in Bali have unique traditions and run them according to the culture and customs of each region. For example, the Lukat Geni tradition is held in Paksebali Village, Dawan District, Klungkung. The Lukat Geni tradition is a sacred tradition that is believed by the community to have a positive impact on the lives of the local community. Therefore, this tradition can be said to exist until today.
Eksistensi Palinggih Hyang Dewa Di Desa Adat Busungbiu Kecamatan Busungbiu Kabupaten Buleleng Kadek Yuli Wahyu Astini; Ida Made Windya; I Made Hartaka
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2672

Abstract

Palinggih Hyang Dewa is the belief of the people in the Busungbiu Village which is used as a place to glorify the ancestors who were victims of murder. This palinggih will be built by the family who are the perpetrators. If it is not built and trusted by the perpetrator's family, the perpetrator will experience pain and commotion in the family. Therefore, the existence of the Palinggih is very sacred, so its existence is still maintained today. The formulation of the problem that forms the basis for this research are: (1) What is the structure of Palinggih Hyang Dewa in the Busungbiu Village, Busungbiu District, Buleleng Regency? (2) What is the function of Palinggih Hyang Dewa in the Busungbiu Village, Busungbiu District, Buleleng Regency? (3) What is the philosophical meaning of the existence of Palinggih Hyang Dewa in the Busungbiu Village, Busungbiu District, Buleleng Regency?. These problems were analyzed using several theories, including: (1) Symbol theory to dissect the formulation of the first problem regarding the structure of Palinggih Hyang Dewa, (2) Religious theory to dissect the formulation of the second problem regarding the function of Palinggih Hyang Dewa, (3) Semiotic theory to dissect the formulation of the third problem regarding the philosophical meaning of Palinggih Hyang Dewa. In this study, the following data will be produced: (1) The structural basis of Palinggih Hyang Dewa in the Busungbiu Village which includes: the form, belief in ancestors, and ceremonies used, (2) The function of the existence of Palinggih Hyang Dewa in the Busungbiu Village includes: the religious function, the function of request for tirtha, the function of health and protection, the function of education, and the function of togetherness and harmony, (3) The philosophical meaning of Palinggih Hyang Dewa in the Busungbiu Village includes: the meaning of tattwa, the meaning of holiness, the meaning of beauty, the meaning of ethics, and the meaning of harmony.
Tujuan Hidup Manusia Menurut Advaita Vedanta Dan Pengaruh Era Globalisasi Kadek Widiastuti
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2677

Abstract

Humans are thinking creatures (homo sapiens), the ability to think is what distinguishes humans from other creatures and elevates humans as God's most perfect creatures in the universe. The ability to think humans can help themselves from the burdens of life. Humans from generation to generation develop their minds so that they can make it easier for them to carry out their daily activities. Darsana as a philosophical system which means a view of something has 6 streams, one of which is Vedanta Darsana. Vedanta or Uttara Mimamsa is the culmination of philosophy based on the teachings of the Upanishads, one of the three schools of Vedanta is Advaita Vedanta. The purpose of life according to Advaita Vedanta is important for Hindus to understand in order to have guidelines or directions in living life. The current era of globalization does not only have a positive impact, but also has a negative impact on human life, especially in terms of determining life goals.
Implementasi Tantangan Ajaran Tri Kaya Parisudha Di Era Digital Ni Putu Ayu Dian Puspa W; Ni Wayan Selina Dewi; I Made Hartaka
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2673

Abstract

In the digital era like today, there are many preparations that must be owned apart from infrastructure, as well as character readiness to face various kinds of reforms, changes and challenges that accompany developments in this digital era. Because in this digital era it will open cultural distinctions that allow various types of culture to enterthe midst of people’s lives which will result in conflicts between religion, customs and culture that lead to eastern culture which is the basic foundation of Indonesian people’s life. Which will be very contrary to religion, customs and eastern culture which is the basic foundation of Indonesia social life. The development of technology and the entry of the digital world into almost all lines of life, have changed many things, including human behavior. The digital age changes the way people think when they are doing something. Digital culture is also something that shapes the way we interact, behave, think and communicate in a society that uses internet technology. Digital culture that is growing rapidly in everyday life is inseparable and cannot be separated from the activities carried out by humans, where every second there are so many technologies that are developing rapidly. Digital technology has changed the way people in Indonesia interact with each other, with the media or other things related to Indonesia culture. Culture is also formed from several elements, namely religious and political systems, customs, customs, language, clothing/appearance, works of art and others it is undeniable, the development of the digital world has targeted all sides of life. The side of human life that is not affected by the digitization process.
Peranan Pinandita Dalam Upacara Panca Yajña Gede Indra Nisastra; Ketut Sudiartha; I Made Hartaka
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2678

Abstract

The saint is someone who is very influential in the smooth implementation of the Hindu Yajña ceremony. Saints can be grouped into two groups, namely Eka Jati and Dwi Jati. Each class of saints certainly has a different role and authority in leading the implementation of the Yajña ceremony. In the implementation of the Panca Yajña ceremony, of course, the Saints have an important role, without the Saints, the ceremony held will not be completed. Saints have had an important role since ancient times, starting from spreading the teachings of Hinduism, compiling Hindu scriptures, and leading religious ceremonies until now. The holy person who has carried out the mewinten ceremony is called Pandita (stakeholder) and the holy person who has carried out the medical ceremony is called Pinandita (sulinggih).
Kajian Filosofis Tradisi Aci Keburan Di Pura Hyang Api Desa Adat Kelusa Kecamatan Payangan Kabupaten Gianyar Putu Sukariawan; Nyoman Suardika; Ida Bagus Eka Suadnyana
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2674

Abstract

Religious tradition is basically a religious institution that has been considered standard by its supporting community. One of the unique traditions in Payangan District, Gianyar Regency is the tradition of aci burial. Aci keburan is a tradition that must be carried out because of the belief that if it is not carried out then the community will be attacked by disease outbreaks (grubug). There is a value contained in the aci keburan tradition in the Kelusa customary village community, which is different from tabuh rah because the aci keburan tradition emphasizes more on religious values and religious values. social. This research will explore the tradition of aci keburan at Hyang Api Temple, Kelusa Village, Payangan District, Gianyar Regency. The issues examined in this study are (1) Why is the Aci Keburan Tradition carried out at the Hyang Api Temple, Kelusa Traditional Village, Payangan District, Gianyar Regency? (2) How is the implementation of the Aci Keburan Tradition at Hyang Api Temple, Kelusa Traditional Village, Payangan District, Gianyar Regency? And (3) What is the philosophical meaning of the Aci Keburan tradition at Hyang Api Temple, Kelusa Traditional Village, Payangan District, Gianyar Regency. This study analyzed two basic theoretical foundations that correlated with each other, namely the theory of religion and the theory of value. Data collection was carried out using observation techniques, interviews, and document studies using the research methodology that had been designed. Data were analyzed and processed descriptively through three stages, namely data reduction, data presentation, and drawing conclusions. The results of this study indicate that the basis for carrying out the aci burial tradition at Hyang Api Temple in Kelusa Traditional Village are (1) mythological basis (2) sociological basis, (3) theological basis, and (4) historical basis. The form of implementing the Aci Keburan Tradition at Hyang Api Temple, Kelusa Traditional Village begins with the preparatory stage, the implementation stage and the final stage of carrying out the aci keburan or panyineban tradition. The philosophical values contained in the aci burial tradition are educational values, socio-cultural values, ethical or ethical values, tattwa values and togetherness values.
Peningkatan Sradha Bhakti Dan Karakter Siswa Sekolah Dasar Di Desa Mayong Melalui Tri Hita Karana Ketut Sri Wahyuni; Ni kadek Yuni Ariningsih; I Putu Ariyasa Darmawan
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2679

Abstract

Tri Hita Karana as an effort to realize harmony and as an effort to succeed the four goals of human life called Catur Purusha Artha, a balanced attitude to life between devotion to God, serving fellow humans and protecting the natural environment, the teachings of Tri Hita Karana will be balanced if its implementation carried out properly, a life activity that will continuously be pursued so that the harmonious relationship is truly integrated on an ongoing basis. Ida Sang Hyang Widhi Wasa. Tri Hita Karana comes from the word Tri which means three, hita which means happy and the means of which cause. So Tri Hita Karana means the three causes of Hindu's happiness. The teachings of Tri Hita Karana are divided into three parts of the prahyangan, Pawongan, palemahan. Prahyangan is how we get closer to God, then Pawongan is human relationship with other humans, and the palemahan is how we maintain the environment.The value of the student character can be improved through the practice of Tri Hita Karana so every student will have a skil or ability to understand religion and apply the teachings of Tri Hita Karana
Kajian Filosofis Tradisi Mageburan Di Pura Desa Sekumpul Kecamatan Sawan Kabupaten Buleleng Nengah Sukmantara; Ida Bagus Wika Krishna
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v4i1.2675

Abstract

The Mageburan tradition is a tradition that is continuously carried out and passed down from generation to generation which is believed by the community to have deep meaning for the Truna-truni and the people of Sekumpul Village. Based on this background, the problems that can be formulated are: 1) The basic foundation of the mageburan tradition at the Sekumpul Village Temple, Sawan District, Buleleng Regency? 2) What is the function of the mageburan tradition at the Sekumpul Village Temple, Sawan District, Buleleng Regency? 3) What are the philosophical values contained in the mageburan tradition at the Sekumpul Village Temple, Sawan District, Buleleng Regency?. The research results obtained are: 1) The basic foundation of the mageburan tradition carried out in Sekumpul Village includes a mythological basis, namely the Magepokan tradition is a myth that has been passed down from generation to generation as a symbol of people's gratitude to God. increase sradha and devotional service. 2) The Mageburan tradition has several functions, namely: a function of purification for the Truna-truni and also the people of Sekumpul Village, the Function of Harmony which in Hinduism is referred to as Tri Hita Karana, the function of rejecting reinforcements for the Truna-truni and the Sekumpu Village community and the function of maintaining culture local village of Sekumpul which has become an ancestral heritage for a long time. 3) Philosophical values contained in the mageburan tradition, namely: ethical values that are implemented from community togetherness and also community obedience in carrying out the mageburan tradition so that this tradition can run smoothly and Tattwa values that can be seen from the implementation of Ngerebeg / Mapurwa Daksina until the end of the implementation of the tradition which contains elements the purity and sincerity of humans in worshiping Ida Sang Hyang Widhi Wasa.

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