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Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 27155447     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu merupakan jurnal ilmiah yang fokus publikasi ilmiahnya pada bidang ilmu Filsafat. Segala pemikiran ilmiah dalam jurnal diharapkan mampu memberikan kontribusi positif bagi pengembangan ilmu pengetahuan khususnya bidang ilmu Filsafat dan Filsafat Hindu. Jurnal Vidya Darśan terbit setahun dua kali yakni edisi Mei dan November. Dikelola dan dikembangkan oleh Program Studi Filsafat Hindu STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 92 Documents
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FILSAFAT KETUHANAN DALAM YOGA DARSANA Luh Kartika Dewi; Ni Putu Sinta Oktaviani; Putu Eka Arsadi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i2.587

Abstract

The journal is titled Divine Philosophy in Darsana Yoga compiled with various understandings. This title was chosen based on the author's idea, this journal focuses on what Drarsana Yoga is. The author takes this title aiming that those who read this journal can understand what the essence of the journal he made is the Divine Philosophy in Yoga Darsana. Here we review about God, what is a true God in the Darsana Yoga Divinity of Yoga. God philosophy is thinking about God with the mind approach, for people who adhere to a particular religion will add to the revelation approach in the business of thinking. The Philosophy of God is the thinking of human beings with an approach to reason about God that humans do is not to find an absolute God or absolute, but to seek consideration for humans to arrive at the truth about God.
Sistem Toleransi Umat Beragama Dalam Kemajemukan (Pluralis) Di Desa Tegallinggah Kecamatan Sukasada Kabupaten Buleleng Putu Subawa
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i2.1398

Abstract

Proses kerukunan umat beragama yang terjadi di Desa Tegallinggah, Kecamatan Sukasada, Kabupaten Buleleng menjadi suatuhal yang menarik sehingga diperlukan suatu analisis untuk mendapatkan suatu hasil untuk dapat dijadikan sebagai sumber pemahaman atas proses yang dilakukan sehingga kerukunan dapat terjalin dengan baik,juga hasil yang diperoleh dapat digunakan gambaran oleh civitas akademika maupun masyarat secara umum sebagai cerminan akan indahnya sikap salinghormat-menghormati. Melalui tiga rumusan masalah yakni 1.Bagaimana Bentuk system toleransi pada masyarakat di Desa Tegallinggah?.2.Kenapa dikembangkan system toleransi pada masyarakat di Desa Tegallinggah?. 3. Apa Implikasi dari system toleransi dalam kehidupan masyarakat yang bersifat pluralis?, maka diharapkan akan diperoleh data yang akurat terhadap fenomena yang terjadi. Dari Ketiga rumusan masalah tersebut, masing-masing dibedah dengan menggunakan teori Integrasi dan teori PerubahanSosial. Setelah dilakukan analisis dan kajian mendalam terhadap fenomena yang terjadi di Desa Tegallinggah maka diperoleh hasil sebagai berikut :Bentuk Toleransi Pada Masyarakat Di Desa Tegallinggah adalah : 1). Kegiatan pemberian santunan kepada seluruh warga masyarakat. 2). Toleransi dalam berbagai jenis organisasi social kemasyarakatan. 3). Toleransi dalam bidang social ekonomi. 4). Toleransi dalam bidang social budaya. 5). Toleransi dalam bidang sosial relegius. Pengembangan Sistem Toleransi Masyarakat Di Desa Tegallinggah adalah : 1). Saling mengunjungi antar warga masyarakat. 2). Menghormati perbedaan dalam masyarakat. 3). Pemberdayaan tokoh masyarakat dalam memperkokoh sikap toleransi. 4). Pemberdayaan peran lembaga agama dalam memperkokoh sikap toleransi. 5). Peningkatan peran pemerintah dalam memperkokoh sikap toleransi. Implikasi Sistem Toleransi Pada Masyarakat Di Desa Tegallinggah adalah : 1). Penguatan nilai persatuan. 2). Penguatan nilai kerukunan. 3). Penguatan nilai kekeluargaan. 4). Penguatan nilai kebersamaan. Kata Kunci :toleransi, pluralis
MANUSIA UTAMA PERSPEKTIF SVAMI VIVEKANANDA Luh Kartika Dewi; Putu Eka Arsadi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.413

Abstract

This article describes how the ideal human concept according to Svami Vivekananda. Although there has been much research on humans, but there are many problems that remain unanswered because of the complexity of the humans problem itself. Especially if it is associated with Hindu teachings, wich is now called the Kaliyuga era. In this era, human in general have not succeeded in realizing it ideal character or perfect human because of the decline in the quality of human character that characterizes the times of Kaliyuga. As a being who has a conscience, humans should be able to sort out and choose good ones in carrying out their lives for the sake of the realization of the goal of  human life itself and become the main human being. Hindu religious teachings provide solutions in the form of concepts from the main human being that can be a benchmark for the people, one of them is the main human concept of one of the hindu spiritual leaders namely Svami Vivekananda. With the human concept of Svami Vivekanda, it is expected that Hindus in particular can make the concept a guideline in behaving in order to realizing the ultimate and useful Hindu people for live.
Chāndogya Upaniṣad: Pengetahuan Esensial Dari Veda Ni Made Sumaryani; Ni Wayan Sri Rahayu
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i1.885

Abstract

Vedo ‘khilo dharma mūlam… or the entire Vedic literature is the first/foremost source of dharma…. The Vedas are sacred teachings revealed by God through mahaṛsi. In the beginning, Vedic teaching was carried out based on the Parampara (disciplinary line) through the oral tradition passed down from generation to generation to siyanya. Hinduism has inherited many sacred texts that are truly glorious, the Upaniṣads are one of those sacred libraries in which there are teachings about Brahman and Ātman. The main object of this literature is an investigation into ultimate reality which reaches a step where it is wise and mature enough to cut itself off from all karma. The study of the Chāndogya Upaniṣad is essential as an early warning to humans that all pleasures and sufferings in the world are impermanent. Therefore, the Chāndogya Upaniṣad as one of the Upaniṣads describes the suffering felt by a person who is in a strange place (birth), he really hopes to return to his place of origin (Brahman). The human body is a luxury but worthless without the existence of ātman. The presence of ātman gives value to the body. When ātman is enveloped in worldly qualities, he will provide for the temporary needs of the body, he will work hard to eat and live.
PERSPEKFTIF HINDU MENGENAI SIFAT DAN KEMAHAKUASAAN TUHAN Ni Putu Dian Utami Dewi; Kadek Ari Cahyadi; Luh Juni Lestari
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i2.592

Abstract

Hinduism is familiar with the concepts of Monotheism, Pnatheism and Politheism, understanding that God is only one truth, not the second. but the name of God or God is a manifestation of the form of God in the form of saguna brahman or the energy of God which is permeated immanently in the human spiritual soul. this saguna concept is a form of personifying God that is useless (God who is formless, undefiled, has no beginning and no end, is not bound by time and change, God is everywhere - everywhere. God animates all forms in the universe. Hindu people make forms of worship on the grounds of God's personified form which is realized to make it easier to connect devotional services to God. in Bgavad Gita 14. 3 explained All material, called Brahman, is the source of birth, and I say that Brahman contains, which enables the birth of all living things, O son of Bharata. Clearly illustrated in the sloka everything that exists, created, the living and the dead is at the will of God Almighty.
Kehendak Buta Perspektif Schopenhauer I Nyoman Surpa Adisastra; i Putu Sinta Oktaviani; Luh Kartika Dewi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i2.1403

Abstract

, Arthur Schopenhauer was a German philosopher who continued the post-Kant tradition of philosophy. Kant's thoughts emerge in Schopenhauer's view of the world as ideas and wills. Kant stated that human knowledge is limited to the realm of appearances or phenomena, so that things in him (das Ding an sich) can never be known to humans. The thought of the world as I want it to be, life is full of suffering, and it would be so much better if it wasn't born. Some people seem pessimistic, including Arthur Schopenhauer. "The world as a representation" is the construction of our reality in the mind. This is what Kant calls the world of phenomena. Look around you now. Maybe you can see a tree, a person or a car through the window, or a book in front of you; maybe you can hear birds or traffic or noises in other rooms. What you experience through your senses is the world as a representation. The will is evil, according to Schopenhauer. Because the will implies desire, and what is desired is always greater and more than what is obtained. Desire is always unlimited, while its fulfillment is always limited. Life is evil because once desire and suffering disappear from man, boredom replaces desire and suffering. Increased knowledge does not mean freedom from suffering, but increasing suffering. Talented humans are the ones who suffer the most. Keyword: will as a crime, desire full of suffering.
KOSMOLOGI DALAM SAMKHYA DARSANA Luh Putu Cita Ardiyani; Desak Made Ayu Indri Safira
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.420

Abstract

Cosmology is the study of the universe. Cosmology is not only studied in science but also studied in Hinduism called Hindu Cosmology. In addition, in the view of Samkhya who is part of Sad Darsana also studies cosmology. Darśana is a part of Hindu writing which requires sharp intelligence, reasoning and feeling, because the main problem it discusses is the essence of overall Vedic understanding in the field of philosophy. Philosophy is a rational aspect of religion and is an integral part of religion. Other names or terms from the Darśana are; Mananaśāstra (philosophical thoughts or reflections), Vicaraśāstra (investigating philosophical truth), tarka (speculation), Śraddhā (belief or faith).
Hubungan Agama Dalam Kehidupan Masyarakat Di Bali Kadek Widiastuti
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i1.891

Abstract

Humans are individuals as well as social. Humans are called social. Because every human being cannot live alone without the help of others, other people who ask permission at this time are self-confident people, given that no human being is perfect, humans are created the most perfect of God's other creations. Mutual holding and helping saving between Gods represent a noble attitude that must be instilled in social life. In social life, human beings as social beings cannot be separated from the rules that apply to the area where they are. Discussing about society related to sociology, where sociology represents the study of society. In Indonesia, almost all people have a belief or belief, religious people admit having great strength because they believe in God.
KAJIAN TEOLOGI HINDU DALAM TEKS SIWA TATTWA I Wayan Sunampan Putra
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i2.597

Abstract

Hinduism is a religion that has the concept of God that knows one God and pervades all things commonly called monotheism which is phantaism, which is a religion that believes in the existence of one Almighty God and permeates everything that exists so that what is not lahin is God itself. Likewise the concept of God in Shiva Tattwa's text shows a monistic teaching, that is, everything comes from God. The concept of belief in God Almighty is contained in the Vedic scriptures. The Vedas as a holy book is the main source of the teachings of Hinduism. Theology is basically the study of God, which in Hinduism is called Brahmawidya.
BERBAGAI SIKAP TERHADAP EKSISTENSI TUHAN PADA ERA INDUSTRI 4.0 I Made Hartaka; Luh Putu Cita Ardiyani; Kadek Suciani
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i2.588

Abstract

In this era it is believed to be the era of industry 4.0 which brought many changes, especially in terms of technology. Humans are required to think critically to create innovations that can facilitate humans in their lives. Changes in the industrial era from 3.0 to 4.0 brought many new habits, mindsets and ways of life (impacted on changing habits, mindsets and new ways of life). This technological development has caused many changes in the mindset of people ranging from capitalism to materialism that tries to materialize God, this mindset makes a variety of perspectives about the existence of God, some believe in the existence of God, some do not believe in the existence of God and some are in between.

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