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Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : -     EISSN : 27155447     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Vidya Darśan: Jurnal Mahasiswa Filsafat Hindu merupakan jurnal ilmiah yang fokus publikasi ilmiahnya pada bidang ilmu Filsafat. Segala pemikiran ilmiah dalam jurnal diharapkan mampu memberikan kontribusi positif bagi pengembangan ilmu pengetahuan khususnya bidang ilmu Filsafat dan Filsafat Hindu. Jurnal Vidya Darśan terbit setahun dua kali yakni edisi Mei dan November. Dikelola dan dikembangkan oleh Program Studi Filsafat Hindu STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 92 Documents
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KONSEP ESTETIKA BAUMGARTEN DAN ESTETIKA HINDU Amelia Purwandini; Kadek Rudi Sanjaya
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.417

Abstract

Aesthetics if viewed in a general sense has similarities with aesthetics in Hindu's view which is essentially a view of the sense of Beauty (Lango) of an object being observed. However, Hindu aesthetics are tied by Hindu values that are based on the teachings of the Vedic scriptures. There are some concepts that become fundamental foundations and are considered important in Hindu aesthetics such as; The concept of chastity, the concept of truth, and the concept of balance. The concept of chastity (Siwan) essentially concerns divine values that also include the Yadnya and Taksu. Hindus, as seen in Bali, has a aesthetic view tied by the spiritual values of the Godhead in accordance with the teachings of Hinduism. The Hindu leaders claimed that God was the most beautiful and the source of all beauty. In India, God in his form Shiva Nataraja with his dance is said to be the creator of music and dance as well as the creator of the Supreme art. For this belief, Hindu people believe that everything that is artistic value is God's creation.The problem in this case is the aesthetic concept in a work of art and the meaning contained in a created artwork. The theory used is aesthetic theory with the observation method using the five senses. The results of observations are known to consist of themes of philosophy, rules, and ethics in a work of art. The mandate is that one must be able to express a taste into a work that has high aesthetic value in it. The aesthetics of Balinese artwork, especially paintings, ornaments or Balinese art, is formed from several elements and instruments that asking complement, as well as fulfilling the Hindu aesthetic of Satyam, Siwam, and Sundaram. The meaning contained in a Balinese art work include: The Meaning of Hindu theology consists of God's source of everything, the God can be realized with the symbol by being poured into the form of painting in accordance with the concept of Tri Purusa namely Sadasiwa; Susila's meaning consists of social strata and literary sociology; And the meaning of the event consists of the meaning of self-purification, religious ceremony facilities and used as interior to enjoy its beauty.
Pentingnya Berelasi Dengan Bhatara Hyang Guru Melalui Sanggah Kemulan Dalam Mencapai Kelepasan Kadek Yuli Wahyu Astini
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i1.887

Abstract

To worship God Almighty and its manifestations, Balinese Hindu society is very synonymous with its sacred buildings. Where the holy building is a symbol as well as an intermediary medium for human communication with God. This makes holy places have a very important position in Hinduism. If in the community a holy place is called a temple. However, it is different in the household / family that the holy place is called Sanggah / Mrajan. In general, Sanggah is a holy place to worship God and its manifestations and the ancestors who have been purified. Therefore Sanggah / Mrajan is not only an intermediary medium between God and humans, but also as an intermediary medium for the Hindu community to communicate with their ancestors, one of which is through the Sanggah Kemulan. Every human being born in the world, of course, already has a debt called Tri Rna. Where the debt will be paid through Panca Yadnya. One of the debts that must be paid is Pitra Rna which is paid through Pitra Yadnya and Manusia Yadnya. To pay this debt every Hindu community always relates to Bhatara Hyang Guru through the Sanggah Kemulan. This is intended to establish a harmonious relationship between families who are still living with God and also their ancestors. So that because of this, humans will achieve happiness during their lifetime
KONSEP KETUHANAN DALAM BRHADARANYAKA UPANISAD (Kajian Teologi Hindu) I Putu Edi Sutrisna; Kadek Lestariani; Ni Luh Ayu Anugrah Wati
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i2.594

Abstract

In this article discusses the Concept of God in Bharadaranyaka Upanisad, where the concept of God in Upanisad is Monism and Nirguna Brahman. The concept of God who embraces Monism is explained in the Uparisad Bharadaranyaka that God resides or resides anywhere but nobody knows it and he is the one who believes in Monism. controlling the universe and its contents, He is the One in all things. Then the concept of Nirguna Brahman is Bharadaranyaka Upanisad explained that God is described without nature, without form, can not be thought but He is a thinker. God in such circumstances is difficult to express in words whatever words, He is Almighty so that not many people can reach Him (God).
Konsep Estetika Plato-Aristoteles & Implikasinya Pada Penilaian Sebuah Karya Seni Dominica Diniafiat; Ambrosius M. Loho
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i2.1405

Abstract

The concept of classical aesthetics, with its central characters Plato and Aristotle, asserts that a work of art is the creations of a subject that is an imitation from the nature. Plato's concept is the process of creation, including the creation of works of art, as a process of imitation which he calls mimesis. Plato's opinion is based on their experience as figures of naturalism. While Aristotle is in the same line with Plato, who said that works of art are imitations, but for Aristotles, a work of art is not just an imitation, but the world of ideas, namely the forms of reality, only exists in nature. Between reality and ideas is a unity. The concept of these two classical philosophers about aesthetics is certainly important to considered for an assessment of various works of art. This article will discuss about how it is possible in the assessment of a work of art.
AJARAN AHIMSA DALAM BHAGAVADGĪTĂ I Made Gami Sandi Untara; Ni Made Supastri
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.424

Abstract

Bhagavadgȋtā is a very important holy book which gives a deep spiritual understanding of life. The Bhagavadgȋtā text is divided into 700 sloka which are summarized in 18 chapters or adhyaya. In addition to learning what the Almighty God means, the Bhagavadgȋtās, living beings, the Bhagavadgȋtā also learns about the teachings of Ahimsa. Ahimsa teachings emphasize not killing, not hurting and without violence. Ahimsa as a teaching that does not do violence. It is true that killing is a form of violence. But there are murders which are permitted and even required by Vedic teachings. Killing to preserve life is not an act of Himsa karma. Even the Bhagavadgȋtā which is conveyed by the Personality of Godhead, Sri Krishna is an order for Arjuna to rise and do his duty to kill his opponents on the battlefield. Murder must be carried out in order to perform duties and obligations.
Konversi Agama Di Desa Lokapaksa Kecamatan Seririt Kabupaten Buleleng (Perspektif Sosial Keberagaman) I Wayan Gata
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i2.1396

Abstract

The process of religious conversion is currently still evident. It is evident that there are some Balinese who have recently converted to Christianity, so this has attracted the attention of researchers to find out the reasons, factors that cause Balinese people in Lokapaksa village to convert to religion. Departing from this phenomenon is very important and interesting to be researched and revealed scientifically without being influenced by certain interests and personal interests, but to reveal the truth about the real process of religious conversion. So far it is not certain what factors caused the problem in Lokapaksa village to convert to another religion. The theories used are phenomenological theory, hegemony theory and structural functionalism theory. The methods are observation, interview, document study, data analysis technique, research result presentation method with descriptive qualitative method, conclusion. Keywords: Religious Conversion, Religious Social Perspective
Tarka-Vidyā Dan Vāda-Vidyā Dalam Sistem Filsafat Nyāya (Media Pencari Kebenaran Dalam Hindu) Dewi Yunairi; Putu Dana Yasa
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i1.882

Abstract

Nyāya Darsana's philosophy system is one of the six Hindu philosophy systems known as Sad Darsana. Nyāya philosophy becomes the basis of the six existing philosophy systems, because in the Nyāya philosophy system it discusses the general part of darśana (Philosophy) and discusses how to obtain truth through critical observation. The Nyāya philosophical system contains the teachings of Tarka-vidya (Science of debate) and Vada-vidya (Science of discussion) as a means of obtaining a truth. Debates, dialogues or discussions have been studied and implemented since time immemorial, this is shown through several sacred literature, the way of which is conveyed through the dialogue or discussion method, including the Bhagavadgita and several Upanisads which tell a teacher conveying knowledge to students. Tarka-vidyā and Vada-vidya become very important to understand because debate, discussion and dialogue cannot be avoided in life, as well as a medium for reaching a truth that can be accepted by logic.
KEDUDUKAN DEWA GANESA DALAM THEOLOGI HINDU Luh Wantari; Widya Gunawan
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 2 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i2.590

Abstract

In the concept of Hindu theology Dewa Ganesha has a very important role, Especially in Hindu society in bali. In the belief of the Hindu community in Bali, lord Ganesha is believed to be a god of knowledge and intelligence, a guardian deity, a god of disaster, and a god of wisdom. Lord Ganesha is one of the manifestations or manifestations of God Almighty. He is the first son of lord Shiva and Dewi Parwati. The worship of lord Ganesha is of course to be able to get protection and be kept away from all disasters, the worship of lord Ganesha also aims to gain intelligence and knowledge because this god Ganesha is also a god of intelligence. As the god of Ganesha protection, many are worshiped in Bali, which is manifested by Hindus in the form of a statue of lord Ganesha placed in the yard of a house near the entrance, the purpose of course is to protect the entire contents of the house and family from being exposed to danger. Lord Ganesha was also revered in the implementation of the Rsi Gana mecaru ceremony, as a God who expels all negative influences.
Tradisi Mebanten Tebasan Pada Hari Penampahan Galungan Di Desa Beringkit Belayu Kecamatan Marga Kabupaten Tabanan Ni Nyoman Rai Triyantini
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i2.1401

Abstract

The life activities of Hindus in Bali will never be separated from the routine of the yajna. From the presence of the seed in the womb, birth to maturity, the existence of the yajna is firmly attached. Hindus apply their religious teachings in various yajna activities to manifest gratitude to Sang Hyang Widhi Wasa so it is not surprising that the existence of the yajna has become an identity for Hindus in Bali. So in this case the yajna activity is carried out because it is a part of the obligations of Hindus. Mebanten Tebasan is one of the Manusa Yajna ceremonies. In the village of Beringkit Belayu, there is a tradition on the day of Penampahan Galungan. The tradition is Mebanten Tebasan, the uniqueness of this tradition is that it is only intended for boys who have already scratched their teeth. The technique of determining the informants in this study is by using purposive sampling technique. Data collection methods are participant observation, semi-structured interviews, documentation and literature. The collected data were analyzed using qualitative descriptive analysis method. With steps, namely reduction, data presentation, and drawing conclusions. The results of this study are (1) The procession begins with slaughtering the pork in the morning, then processing the pork into lawar, tum, meat, stock, fried meat, and others, making banten tebasan, at 18.00 wita natab banten tebasan and nglebar banten tebasan. (2) The values of Hindu religious education in the tradition of mebanten tebasan are: Religious Values, Ethical Values, Sincerity Values, and Aesthetic Values. Key words: Mebanten, Tebasan, Penampahan Galungan
TRADISI MAPANGENDUH DALAM UPACARA PIODALAN PANGEBEK DI DESA PAKRAMAN KEKERAN KECAMATAN BUSUNGBIU KABUPATEN BULELENG (Bentuk, Fungsi, Makna) Luh Putu Rivana Devi; Ni Kadek Adnyani
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 1, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v1i1.418

Abstract

A tradition is a local culture in the village of Pakraman Kekeran that can be acculturated with the teachings of Hinduism, the implementation of this tradition only exists in the village of Kekeran and must be carried out at ceremonies which are relatively large, such as the Pangebek ceremony. During the ceremony of the Dewa Yajña ceremony which was classified as large, the people in Kekeran village did not dare to carry out this tradition until now. The implementation of the Mapengenduh tradition must be carried out as the initial process of carrying out the Piodalan Pangebek ceremony in Pakraman Kekeran Village, using simple means and implementation carried out in the cemetery or precisely in the burning place (pemuunan). The methods in the research are observation, interview and documentation. The results of this study are the history of mapangenduh traditions that are not known with certainty, are still carried out because of spiritual reasons, reasons for preserving ancestral cultures that have long been carried out. The reason for the teachings of Hinduism is so thick in it. Perceptions or views of Hindu religious leaders that in fact this tradition is a manifestation of the teachings of Hinduism. Perceptions from traditional leaders who stated that this tradition had been continued were considered as part of a series of warriors and did not recognize traditions. In addition, the meaning of Hindu theology includes, the meaning of the means used, the meaning of Tri Kaya Parisuda, the meaning of repellents, namely with map tradition, which is negative because negative forces do not disturb human life, theology of worship. Religious social meaning.

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