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I Gede Sutana
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INDONESIA
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25980203     EISSN : 27467066     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 135 Documents
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PELESTARIAN DAN KOMERSIALISASI PURA TIRTA EMPUL, DESA MANUKAYA, KABUPATEN GIANYAR: KAJIAN KOMUNIKASI MASSA Made Novita Dwi Lestari
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i1.695

Abstract

The debate between the goals of preservation and economic empowerment in cultural tourism with all its manifestations is still a heated debate among tourism experts and tourism businesses. While Bali tourism development from time to time, has undergone many changes along with the social dynamics that exist in Balinese society . This article uses a review of the literature that deals with the problem being solved, through a study of scientific journals, opinions, and online articles, then compares and finds similarities and differences so that they can be used to explain the problem that is to be solved. dualism that needs to be integrated to realize a balance between the goals of cultural preservation and economic development for Bali is specifically studied in the approach of mass communication. So that in this case, people must be wiser in using mass media to bring our culture to the right future.Keywords: Preservation, Commercialization, Culture, Mass Communication
PHILOSOPHICAL MEANING ELEMENTS OF WAYANG KULIT LEMAH BALI PERFOMANCE ART I Putu Ardiyasa; Widya Puspita Sati
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i2.660

Abstract

Puppet art has many types, one of which is Wayang (puppet) Lemah as a sacred performance that is used as an accompaniment to a yad ceremony. As the name implies, Wayang Lemah should be staged during the day and in line with the yad accompanied, but if the ceremony takes place at night, still use the Wayang Lemah Show, because its main function is accompanying the Panca yad namely: Manusa yadnya, Pitra yadnya, Dewa yadnya, Bhuta yadnya and yad receipt. This study seeks to examine more deeply the elements of Wayang Lemah Show from philosophical aspects. The data of this study were obtained through observation, interviews with five Puppeteer masters and looking for additional data through library studies. This research shows that every element (people, puppets, gamelan and supporting property) has interconnected philosophical meanings.Keywords: Philosophy, Wayang, Wayang Lemah
UPACARA NGUSABA BUKAKAK : KONTESTASI MASYARAKAT DAN DAYA TARIK WISATA Sudika I Wayan
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i1.686

Abstract

The cultural manifestations carried out jointly, especially by Hindus in Bali, are demonstrated through this local wisdom to express gratitude to God or Ida Sang Hyang Widhi Wasa. Titib (2007: 41) states that local wisdom gives a hue and coloring the life of Hinduism and Balinese culture. Hinduism gives enlightenment to Balinese people while still preserving existing beliefs and traditions. Every region in Bali has its own religious tradition that is characteristic of one of them in the village of Giri Mas, which is an ancient ceremony that takes place from generation to generation namely the Ngusaba Bukakak Ceremony conducted by the community in Giri Emas Village. Subak is a Balinese cultural heritage in the form of an irrigation system that regulates the distribution of water management based on patterns of harmony and togetherness based on formal rules and religious values. The management of conventional irrigation systems tends to only be based on the concepts of efficiency based on formal rules, with an economic mindset. Meanwhile, the concepts of effectiveness, religious values, and management of irrigation systems based on harmony and togetherness, are well-organized and flexible in this subak system in Bali. The background of the establishment of this organization was several thousand years ago because of the steep topography and conditions of the rivers in Bali. This causes the water source in a farmer's rice complex is generally quite far and limited. To be able to channel water to a rice field complex, they must make a tunnel through the rocky hills. This condition caused the Balinese farmers to gather themselves and form a Subak organization. Keyword : Ngusaba Bukakak, Community Contestation, Tourist Attraction
Problematika Pembelajaran Membaca dan Menulis di Sekolah Dasar Ketut Bali Sastrawan
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i1.47

Abstract

Reading and writing is one of the most important activities in learning and can be said all the learning process on the ability to read and write. This phenomenon can happen during this time, be parents more able to be able to read even before entering primary school. The ability to read and write, still active at the preoperational stage (2 - 6 years). Stages of thedevelopment of reading and writing ability that can be controlled by children aged 2-6 years. Children need to be trained with. To overcome the difficulty of reading can be done various kinds of things in accordance with factors that affect these students who have difficulty reading. In particular to overcome this, in schools teachers who also act as a facilitator can do coaching to students who have difficulty reading.Keywords : Reading, Writing, Problematic, Learning, Primary School
MODERASI BERAGAMA MELALUI PENERAPAN TEOLOGI KERUKUNAN Komang Heriyanti
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 4, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v4i1.783

Abstract

Religious moderation is our perspective in moderate religion, which is to understand and practice religious teachings in not extreme way. To minimize religious conflict, religious moderation is the solution. Religious moderation can be realized by applying theology of harmony. Theology of harmony is how each religious adherent comprehends the religion that they believes in comprehensively and then seeks to find common ground in the values of other religions, not in the domain of religious beliefs they wants to unite, what they wants to unite are the values of togetherness not the values of the differences. Harmony among religions is one of the main sticks in maintaining good, peaceful, united and agreed relations between religious communities of different religions to live in harmony.Keywords: Religious Moderation, Theology of Harmony.
Seni Arsitektur Bali Dalam Bangunan-Bangunan Bali (Kajian Filosofis) Ida Ayu Devi Arini; Ida Bagus Gede Paramita
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 1 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i1.1251

Abstract

Balinese people believe they live in the world to create goodness, which is called dharma. However, if the Balinese make mistakes, then when they die they will be reincarnated to cleanse their sins until they become one with God. This is the Balinese cosmological concept adopted in Balinese architecture. Traditional Balinese architecture is defined as a spatial layout that accommodates the life of the Balinese people who have developed from generation to generation with rules inherited from ancient times to the present. Balinese architecture is a vernacular architectural style designed using local materials to construct buildings, structures and houses, as well as reflecting local traditions Traditional Balinese architecture is inseparable from the existence of a Hindu script called Lontar Asta Kosala Kosali which contains the rules for making houses or puri and rules for places of worship or temples. In Asta Kosala Kosali it is stated that the rules for building a house must follow the anatomical rules of the house owner's body with the help of undagi as a holy person who has the authority to help build a house or temple. This paper aims to examine the philosophical aspects of Balinese buildings related to Balinese architecture; reintroducing Balinese buildings which are now becoming scarce. This is a qualitative research with a functional and philosophical approach. The data collection method is literature study. The results of the study were to determine the philosophical aspects of Balinese buildings and the tipes of Balinese buildings.Keywords: Balinese Architecture, Philosophy
PURA NEGARA GAMBUR ANGLAYANG, KECAMATAN KUBUTAMBAHAN, BULELENG (PERSPEKTIF PARIWISATA DAN KOMUNIKASI PLURALISME) I Putu Mardika
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i2.767

Abstract

This article examines the history of the Gambur Anglayang State Temple in terms of Pluralism and religious tourism. The research was conducted in Kubutambahan village, district of Kubutambahan, Buleleng, Bali. Search informants determined by purposive sampling. Determination informant begins with determining the key informants, and then developed using a chain with sampling. This technique called snowball technique. For data analysis, among others: (1) the determination of the informant, (2) collecting data, (3) the validity of the data, (4) data analysis, ( 5) conclusions / verification. Negara Gambur Anglayang temple established in 1260 or the 13th century by people around Kuta Banding beach in the reign of King Bhatara Parameswara (2) The structure of Negara Gambur Anglayang temple consists of three pages or mandala the part is Nista Mandala (outside), Madya Mandala (middle side), and Utama Mandala (inside). Vertically shrine at Negara Gambur Anglayang temple refers to the concept that consists Triangga (feet, body, and head) that apply in the Negara Gambur Anglayang temple. It is shown from the pelingih-pelinggih line that represents different religions and ethnicities. For example Bhatara Ratu Gede Siwa Rambut Sedana, Bhatara Sri Dwijendra Ratu Agung Dalem Makkah (Islam), Ratu Agung Syahbandar (China) are Dewa Pabean (Pelabuhan), Ratu Agung Melayu (ethnic Malays), and Ratu Bagus Nganten (Ratu Bagus Sundawan) from Sundanese West Java. Keywords: Pura, Tourism, Pluralism
PELESTARIAN NILAI-NILAI SPIRITUAL DAN SOSIAL DALAM TRADISI ADAT NGONCANG DI BANJAR ADAT PAKETAN, KELURAHAN PAKET AGUNG, KECAMATAN BULELENG Wiradnyana I Gd. Arya
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 1, No 1 (2017)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v1i1.674

Abstract

Research on conservation in the traditional tradition of ngoncang aims to describe: (1) the history of traditional tradition of ngoncang, (2) spiritual and social values   in traditional tradition of ngoncang, (3) strategy in preserving traditional traditions of ngoncang in Banjar Adat Paketan, Kelurahan Paket Agung, Buleleng District. This research is included in qualitative descriptive research. Informants in this research are cultural and community who are involved in traditional ngoncang tradition. Data were collected by interview. Data analysis was conducted by qualitative descriptive method. The results of conservation research in the traditional tradition of ngoncang show that: ngoncang tradition is believed to have existed since the year 1602. For in Banjar Adat Paketan, ngoncang tradition is believed to have emerged since 1876. This is evidenced by the discovery of rice dimple devices in the homes of citizens old enough. Ngoncang habits that have existed since 1876 ago done as an expression of gratitude as well as entertainment after the harvest of rice abundant. The spiritual value embodied in this tradition is that this tradition is a symbol of togetherness and harmony between human and God, man with his fellow human beings and man with his environment, according to which is contained in the teachings of Hinduism namely Tri Hita Karana. The social values   contained are togetherness and solidarity. This can be observed in traditional ngoncang processions, which are conducted in groups of five to six people in a group. Everyone is doing the activity of pounding alu into the ketungan. To be able to preserve ngoncang custom it can be done through three ways, namely: (1) performing traditional ngoncang festival, (2) promotion of ngoncang tradition and (3) doing cooperation / partnership with other party Keywords: Traditions,Values, Ngoncang.
SANDHYA KALANING BUDAYA SUBAK (PERSPEKTIF TRI HITA KARANA) I Wayan Sudika
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v2i2.1014

Abstract

The existence of subak in Bali has been very well known to foreign countries, even one of the subaks in Tabanan, namely the Jatiluwih Subak, designated as the World Cultural Heritage (WDB). But behind subak's fame, there is a lot of land use change that causes the subak area to narrow from year to year. In addition, the interest of the young generation to become rice farmers is very small, they prefer to work in the service sector, which provides a more certain income. This caused most of the subak manners to be classified as old. The small interest of the young generation to become rice farmers, followed by the decreasing implementation of tradition / culture carried out by subak manners seen from the tri hita karana aspect. In the aspect of parhyangan, most of the subak traditions / cultures are rarely carried out and instead are no longer implemented. In the Pawongan aspect, today there is almost no more working relationship between subak manners based on mutual cooperation and mutual assistance, only laborbased relations, measured by the value of money. Likewise in the aspect of Palemahan, most of the traditions / cultures that were formerly carried out, are now no longer implemented.Keyword : Subak, Culture dan Tri Hita Karana
KOMIK ONLINE SEBAGAI MEDIA PENYULUHAN AGAMA HINDU BAGI GENERASI MILENIAL I Gede Titah Pratyaksa
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 3, No 2 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v3i2.737

Abstract

Hindu religious counselors in providing Hindu religious education to millennials require a new and unique strategy to deal with the dynamics of the times. Comic media, such as @bogbogbalicartoon and @pinsianart as a means of counseling Hinduism, can turn out to be a tool in socializing Hindu teachings because they are expected to be able to convey information effectively and efficiently. Comics are tools that have the function of conveying a message. As a media, messages conveyed through comics are usually clear, coherent, and fun. For this reason, comic media has the potential to become a source of learning. In this case, learning comics play a role as a tool to convey learning messages. Comics are a form of visual communication media that has the power to convey information in a popular and easy to understand way. This is possible because comics combine the power of images and writing, which are assembled in a storyline making images more easily absorbed. The text makes it more understandable, and the flow makes it easier to follow and remember.Keyword: Online Comics, Media for Extension of Hinduism, Millennial Generation

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