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Al-I'jaz: Jurnal Studi Al-Qur'an, Falsafah, dan Keislaman
Published by Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah
ISSN : 27221652     EISSN : 27211347     DOI : https://doi.org/10.53563/ai.v3i1
Core Subject : Religion, Education,
Religion Education Languange, Linguistic, Communication & Media
Focus Al-I jaz adalah jurnal yang terbit dua kali dalam setahun (Juni dan Desember), yang diterbitkan oleh Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah (STIQSI) Sendangagung Paciran Lamongan Jawa Timur. Fokus jurnal ini adalah untuk mendiseminasikan kajian akademis tentang Pemikiran Keislaman terkait Al-Qur’an, Falsafah dan Isu Keislaman Klasik dan Kontemporer, serta untuk memfasilitasi dialog akademis antara para akademisi dan peneliti yang berminat dalam kajian pemikiran keislaman terkait Al-Quran, Falsafah dan Isu Keislaman Klasik dan Kontemporer. Scope Al-I jaz memiliki ruang lingkup kajian dan penelitian yang mengkover beragam bidang terkait kajian Pemikiran Keislaman seperti: Tafsir, Hadits, Fiqh, Sejarah Islam, Hukum, Al-Quran dan Tafsir, Tasawuf, Ilmu Kalam, Politik, dan Filsafat serta Isu Keislaman Klasik dan Kontemporer (seperti relasi jender, demokrasi, Hak Azasi Manusia, Ekspresi dan Praktik Hidup masyarakat Muslim di seluruh dunia).
Arjuna Subject : Umum - Umum
Articles 86 Documents
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PENERAPAN KAIDAH AL-TAFSIR BI AL-MA’TSUR DALAM TAFSIR AL-TABARI Aminsyah Suhada; Ali Akbar; Hidayatullah Ismail; Rahmat IR Limbong
Jurnal Al I'jaz Vol 8 No 1 (2026): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/e2ekpw90

Abstract

This research discusses applying the rules of al-tafsir bi al-ma'tsur in interpreting al-tabari. Mufassir who uses this approach considers that this approach is more accurate in interpreting the Qur'an because it is based on Naqli arguments as the main source. This research uses the library research method by using all written works as reference material. The result of this research is to apply the rules of tafsir bi al-Ma'tsur to the book of tafsir al-Tabari such as al-Tabari interpreting Q.S al-Baqarah verse 40 with Q.S al-'A'raf verse 31, likewise when al-Tabari interprets Q.S al -Fatihah verse 7 on the word "al-Dlallin" al-Tabari explains it by quoting a hadith of the Prophet narrated by 'Addi Ibn Abi Hatim. Furthermore, the author also includes the application of al-Tabari's interpretation with the interpretation of the opinions of the Friends and Tabi'in.
Naskah Tafsir Al-Maraghi : (Studi Deskriptif Pada Kitab Tafsir Ahmad Mustofa AL-Maraghi) Misnawati Misnawati; Maulida Putri Maulida Putri
Jurnal Al I'jaz Vol 8 No 1 (2026): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/z4e2n568

Abstract

The Tafsir Al-Margh is a high-quality interpretation, as can be seen from the interpretation methods and writing systematics used by its author. This study aims to analyze the text of Tafsir Al-Margh by examining the methods, patterns, and systematic approaches employed. The research findings indicate that Al-Margh's interpretative style is social literary, utilizing a bi al-ra’yi approach and leaning towards analytical methods. The systematic interpretation begins with presenting verses at the beginning of the discussion, typically only one or two verses related to the same meaning and purpose, followed by an explanation of vocabulary and terms to aid the reader’s understanding of difficult words. It also provides a general explanation of the verse's meaning, so that readers are not confused before grasping deeper meanings. Thus, readers can first recognize the general meaning of the verses.    
Komparasi Zuhud Al-Ghazali dan Asketisme Protestan Max Weber: (Kajian Nilai Spiritualitas di Antara Orientasi Duniawi dan Transendental) iwan shohib el hasan
Jurnal Al I'jaz Vol 8 No 1 (2026): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/rsjayb14

Abstract

This article aims to describe the concepts of asceticism by Max Weber and zuhud in Islam from the perspective of Al-Ghazali. At a glance, both concepts emphasize regulating individuals to avoid excessive greed in pursuing worldly wealth. However, asceticism originates from Protestantism, whereas zuhud is an integral part of Sufism in Islam. This article employs a qualitative descriptive research method with a comparative technique. The approach utilized in this study frames economics as the implication of both concepts. The findings indicate a definitive theological similarity. Max Weber's asceticism and Imam Al-Ghazali's perspective on zuhud both encourage individuals to restrain themselves from materialism and to utilize worldly materials as a means to achieve spiritual values. However, differences emerge when analyzed through a socio-economic lens. Max Weber's asceticism is more oriented towards work ethic, efficiency, and capitalism as manifestations of religious faith, whereas Al-Ghazali emphasizes transcendent values focusing on balance and the moral sustainability of society. This study is expected to enrich the literature on the relationship between religion, economics, and society, providing a foundation for further integrative studies in these domains.
Etos Kepemimpinan Yang Adil dan Amanah: (Pendekatan Tafsir Maudhu‘i terhadap Ayat-Ayat Quranic Leadership) bana; Bashori
Jurnal Al I'jaz Vol 8 No 1 (2026): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/t23pwm82

Abstract

This study aims to explore the concept of justice and trustworthiness for leadership in the Qur'an through a tafsir maudhu'i (thematic exegesis) approach. In the midst of contemporary socio-political dynamics marked by ethical crises of leadership, this research is relevant to explore Qur'anic values that can serve as a foundational framework for building integrity-based and justice-oriented leadership. Using a qualitative method, this study conducts a thematic analysis of Qur'anic verses to explain the principles of amanah (trustworthiness), adalah (justice), prophetic ethics, and consultation (shura). The primary data are drawn from selected verses of the Qur'an, interpreted through classical and contemporary exegetical works such as Tafsir al-Tabari, al-Qurtubi, al-Mizan, and Fi Zilal al-Qur'an. The findings reveal that Qur'anic leadership is constructed upon four key pillars: trustworthiness, justice, prophetic role model, and consultative legitimacy. Each of these explanations encompasses various dimensions and indicators reflecting the universal values of the Qur'an. These values are applicable to contemporary models of public leadership. The study concludes that the tafsir maudhu'i approach offers an ethical and spiritual framework for shaping leadership that is not only effective but also grounded in values and social justice consistent with Qur'anic principles.
Problematika Al-Qur’an Digital dan Penerjemahannya farhan hidayat; M. Khairul Amri; Muhammad Abdur Rouf; Hamzah Abdul Muthalib
Jurnal Al I'jaz Vol 8 No 1 (2026): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/hjvzj889

Abstract

Perkembangan teknologi digital telah menghadirkan transformasi baru dalam akses dan pemahaman terhadap Al-Qur’an melalui aplikasi dan platform digital. Fenomena ini menarik untuk dikaji karena selain memberikan kemudahan bagi umat Islam dalam membaca, mendengar, dan memahami Al-Qur’an, juga memunculkan berbagai problematika, khususnya terkait keotentikan teks dan penerjemahannya. Penelitian ini bertujuan untuk menganalisis problematika Al-Qur’an digital dan penerjemahannya serta mengidentifikasi dampak positif dan negatif yang ditimbulkan. Kajian mengenai otoritas, validitas sumber, kesalahan tanda baca, dan kekeliruan penerjemahan masih belum dibahas secara komprehensif, sehingga penelitian ini berupaya mengisi kesenjangan tersebut. Penelitian ini menggunakan metode kualitatif dengan pendekatan library research melalui pengumpulan data dari buku, jurnal, artikel ilmiah, dan dokumen terkait. Analisis data dilakukan secara deskriptif-analitis dengan menelaah berbagai pandangan mengenai digitalisasi Al-Qur’an dan penerjemahannya. Hasil penelitian menunjukkan bahwa Al-Qur’an digital memberikan kemudahan akses dan mendukung pembelajaran Islam secara luas, namun juga memiliki problematika berupa kurangnya pengawasan terhadap aplikasi digital, potensi kesalahan teks dan syakal, serta penerjemahan yang dapat memengaruhi pemahaman umat. Oleh karena itu, diperlukan pengawasan lembaga resmi dan peningkatan validasi digital guna menjaga keotentikan Al-Qur’an.
PSIKOTERAPI QUR’ANI : (Konsep Mindfulness dalam QS. Al-Hadid [57]: 16) Moh. Wafiq Ulinnuha Ulinnuha; Abu Bakar
Jurnal Al I'jaz Vol 8 No 1 (2026): June
Publisher : Sekolah Tinggi Ilmu Al-Quran dan Sains Al-Ishlah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53563/6zpw0884

Abstract

Mental health is one of the crucial issues faced by modern society. One of the therapies that has developed in contemporary psychotherapy is mindfulness, a full-awareness-based therapy used to manage psychological conditions. This article aims to examine the concept of mindfulness contained in the Qur’an, particularly QS. Al-Hadid :16, considering that many Qur’anic verses relate to psychological aspects, especially the dimension of awareness. This study employs a qualitative method with a descriptive-analytical approach based on library research. The findings indicate that QS. Al-Hadid :16 encompasses the concept of mindfulness therapy by emphasizing the spiritual dimension as its primary foundation. The verse includes stages of awareness that can be adopted as a framework for psycho-spiritual therapy, namely: (1) introspection (al-muh{asabah), (2) awareness of divine supervision (al-muraqabah), (3) experiencing the majesty of the Divine (al-khusyu’), (4) contemplation of God’s creation (al-tafakkur), and (5) integrity as a form of harmony between thought, speech, and action. This Qur’anic concept of mindfulness functions as a source of inner tranquility as well as an alternative approach to addressing modern mental health problems. Thus, this study contributes to enriching Islamic psychology research and offers an integration between contemporary psychotherapeutic approaches and Qur’anic values.

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