Da'watuna: Journal of Communication and Islamic Broadcasting
The aim of the journal is to disseminate the communication, dakwah, broadcasting, and Islamic studies researches done by researchers. Specifically, the journal will deal with topics, including but not limited to: Broadcasting Communication Dakwah and Islamic propagation Islamic education Islamic studies Islamic education Other related issues
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<![CDATA[Membuat Komunikasi Efektif Dalam Ekonomi Bisnis dan Kehidupan Sosial ]]>
<![CDATA[Dita Ayu Susmita]]>;
<![CDATA[Asrina Hasibuan]]>;
<![CDATA[Suhairi Suhairi]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v1i2.490
<![CDATA[Communication is a very important thing in life, if we are not careful in communicating, it cannot be denied that it will be trigger misunderstandings. Communication in everyday life both in economic and social activities, not only by using verbal words, but also using non-verbal words. Without communication, there will be no interaction between humans. The interaction as a result of this communication is related to the attitude or behavior of each individual which must also be adjusted and/or to adapt to the various cultures of each. This culture will shape, strengthen and change attitudes and behavior both individually and socially in the cultural environment concerned. For that we must communicate well in order to create a good life between us. And also in communicating not only to convey messages, but to change behavior. Do not let what we convey, not in harmony with the behavior of the speaker. So that makes the communicant distrust and no longer want to communicate with us. So the existence of the communication management makes the implementation of the communication run effectivel, so that the messages or result expected from the delivery of the information is as expected. Management and communication presents an effective management and delivery scheme of information messages, so as to create harmony in the communication carried out.]]>
<![CDATA[Implementasi Kode Etik Jurnalistik pada Rubrik Berkonten Islami ]]>
<![CDATA[Amir Seto Aji]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i1.511
<![CDATA[In this digital era, all information and communication technology emhanched faster all the time. This issue gives a big chance on communication practice become more effective than before. Hence, to full the tight competition on digital era such as online media, the researcher wanted to investigate about applying ethic of journalist code in the online media and in journalist understanding to the ethic journalist code. The researcher used qualitative descriptive method which oriented on the field research and literature. On the other side, the qualitative research also directs into the finding of basic theory which is emphasized the process over the result. It also limits the research with the focus which has criteria on finding the trustwothiness dta. Based on the result on the research about applying ethic of journalist code in the Islamic rubrik OASE at Depok POS.com, online media in Depok POS always apply the ethic of journalist code with colaborate on that ethic such as the way which always used in the field by journalist and the ethic of journalist understanding are the specific detail and detail things which manage about how should the media worker such as journalist, editor, chief of reporter, news achor and every profession which can called a journalist can behave on ethic of journalist code. Further, ethic of journalist code is the basic of journalist thought.]]>
<![CDATA[Analisis Konten Aqidah pada Poster Digital di Akun Instagram @Mudaberdakwah ]]>
<![CDATA[Maulida Zakiyah]]>;
<![CDATA[Dewi Anggrayni]]>;
<![CDATA[Ikhwan Hamdani]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.543
<![CDATA[The development of Technology and Information which is now increasingly sophisticated and growing rapidly so that people are required to be able to choose and determine the information needed or information that is more universal or comprehensive. itself, several social media sites have been introduced and become popular all over the world. These types of social media are Facebook, Twitter, Youtube, Linkedin, Instagram, Whatsapp, etc. Each social media certainly has its own purpose for its users to share their experiences, ideas, or life moments. Instagram is the social media most interested in by the Indonesian people, number 2 after Facebook, the largest number of Instagram users in Asia Pacific. Seeing from the side of the advantages of Instagram, it returns to the user when using Instagram with positive things, of course the information that will be received will be positive, but it is another thing if the user uses Instagram media with negative things, the things he will receive will be negative. That's why people need to use this media properly and appropriately. Da'wah accounts are also popping up on Instagram. Spreading Islamic religious messages is packaged very attractively in order to attract modern society, because with a new place to preach, now Instagram social media can be a promising target or target. Because of that, not a few people have come to know and learn about the religion of Islam with these da'wah accounts on Instagram. Da'wah packaged in the form of digital posters can be called da'wah which aims to convey information or messages packaged through social media, besides that also related to making or choosing signs and arranging them in the form of images to convey an idea, one of the results is a poster or leaflet where the poster is a medium that can make everyone interested also does not require a lot of money. large and also fast and efficient in conveying an idea and a message of kindness.]]>
<![CDATA[Peran Instagram sebagai Media Dakwah pada Masa Pandemi ]]>
<![CDATA[Farhan Ar’Rayyan]]>;
<![CDATA[Kamalludin Kamalludin]]>;
<![CDATA[Suhendra Suhendra]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.546
<![CDATA[The Covid-19 pandemic is an abnormal condition that has an impact on various aspects of life ranging from social, educational, economic, including the impact on da'wah activities. Barriers to social interaction in the practice of syi'ar Islam are indirectly a problem that must be resolved. The use of social media is a possible alternative tool in the midst of current policies. One community that is able to adapt by utilizing social media as a medium of da'wah is the Penuntut Ilmu Bogor community. Therefore, in this study the researcher wanted to find out how the role of social media Instagram as a medium of da'wah during the pandemic and how the da'wah strategy was carried out by the community. The research method used is qualitative, with data collection techniques of observation, interviews and documentation. The results obtained in this study, Instagram social media as a medium of da’wah during the pandemic has various roles by utilizing the features contained in it, besides that Instagram acts as a communication medium, sharing media, charity media, promotional media and storage media. The da'wah strategy is divided into 3 stages, namely the planning stage, the implementation stage, and the assessment stage. there is a da’wah strategy used is da’wah bil hal, da’wah bil qolam and da’wah bil hal.]]>
<![CDATA[Manajemen Da’wah Rosulullah SAW Dalam Mengubah Masyarakat ]]>
<![CDATA[Sukron Ma'mun]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.556
<![CDATA[Syukron Ma’mun, M.Pd.I Dari uraian diatas menunjukan bahwa ilmu manajemen sangatlah mendukung dalam keberlangsungan da’wah, agar da’wah itu dapat berjalan secara teratur dan sistematis serta meraih hasil yang memuaskan. Dosen Pendidikan Agama Islam Institut Agama Islam Nasional (IAIN) Laa Roiba Bogor]]>
<![CDATA[Komunikasi Partisipatif pada Kegiatan Optimalisasi Pemanfaatan Lahan Pekarangan di Kecamatan Kajoran Kabupaten Magelang ]]>
<![CDATA[Febri Palupi Muslikhah]]>;
<![CDATA[Sarwititi Sarwoprasodjo]]>;
<![CDATA[Dwi Sadono]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.777
<![CDATA[The success of the agricultural development program cannot be separated from the active participation of farmers which is manifested in the form of a response. The responses are delivered in the form of ideas, criticisms, dialogues and reflection actions. The Women Farmers Group (KWT) which is the main actor in the optimization program for the use of yard land is a determinant of the success of food security at the family level. The assistant extension workers are the hope of the government as a development facilitator who is able to facilitate and educate KWTs so that they are able to respond to the development programs being carried out. This article aims to describe the characteristics of the group, the role of the facilitator, KWT participatory communication and to analyze the relationship between the characteristics of the group and the role of the facilitator with participatory communication. This research is designed as a descriptive correlational survey research. The selection of respondents was taken by census as many as 12 KWT. The data that has been collected is then analyzed using the Spearman rank correlation test. The results obtained from the correlation test are that there is a very significant positive relationship between group characteristics, the role of the facilitator and KWT participatory communication. Keywords: participatory communication, women farmer groups, yard use]]>
<![CDATA[Dakwah Rohana Kuddus dalam Surat Kabar Soenting Melajoe ]]>
<![CDATA[Farrah Hanifah]]>;
<![CDATA[Nirwan Syafrin]]>;
<![CDATA[Dewi Anggrayni]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.796
<![CDATA[Dakwah merupakan kewajiban bagi setiap Muslim, sebagaimana Allah mengutus para Nabi dan Rasul-Nya untuk menyebarkan risalah dakwah ke seluruh penjuru bumi. Manusia diciptakan sebagai seorang khalifah atau pemimpin di muka bumi, dengan tujuan untuk senantiasa beribadah kepada-Nya. Dakwah merupakan ajakan, seruan, panggilan bagi manusia kepada jalan Allah. Berbicara tentang dakwah, maka konteksnya tak hanya selalu menyampaikan dengan ceramah, atau penyampaian secara lisan, melainkan dapat dalam bentuk tulisan. Seiring berkembangnya zaman, maka berkembang juga media teknologi dan informasi. Dakwah pun harus senantiasa berkembang dalam menyampaikannya, salah satunya melalui media massa. Media memiliki kekuatan untuk menggiring opini publik, terutama umat Islam yang menjadi populasi terbesar di Indonesia. Pers sendiri sudah berkembang di Minangkabau pada permulaan abad ke-20 sebagai sebuah wadah informasi dari berbagai bidang, baik sosial, politik, ekonomi dan budaya yang saat itu begitu dinamis. Peluang besar ini pun turut diambil oleh tokoh perempuan pelopor pers Nasional Rohana Kuddus. Pergerakan Rohana Kuddus dalam kepenulisan khususnya jurnalistik sekaligus sebagai wartawan perempuan pertama di Indonesia begitu masif untuk menyuarakan hak-hak perempuan. Rohana Kuddus menjadikan penanya sebagai senjata melawan kedzoliman sekaligus bentuk pembelaan terhadap kaum perempuan yang masih sangat terbatas pada masa itu. Maka Rohana Kuddus menggunakan dakwah melalui tulisan yang diwujudkan dengan mendirikan surat kabar pertama yang dikelola langsung oleh perempuan sebagai wadah untuk menuangkan pemikiran-pemikiran, menyiratkan semangat berjuang, serta pesan-pesan dakwah istimewa bagi kaum perempuan. Rohana Kuddus bertekad untuk mendirikan surat kabar perempuan pertama di Indonesia bernama Soenting Melajoe dibantu oleh Datuk Sutan Maharadja yang terbit pada tahun 1912-1921.]]>
<![CDATA[Analisis Konten Dakwah pada Akun Youtube Bale Films Edisi Diary Ramadhan 2018 ]]>
<![CDATA[Naning Nuraliah]]>;
<![CDATA[Chodidjah Makarim]]>;
<![CDATA[Santi Lisnawati]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.983
<![CDATA[This study discusses the analysis of da'wah content on the bale films YouTube account diaryramadhan 2018 edition. The purpose of this study is to determine the content of da'wah messages contained in the Bale Films YouTube account, the strategy for presenting da'wah messages contained in the account and to determine the communication process of da'wah messages. on Bale Films' YouTube account. This research focuses on da'wah contained in da'i, mad'u, methods, messages and media. This study uses the S-M-C-R theory or often called the Berlo Model theory to answer the problem. The method used by the researcher is the method of content analysis. This method is used to analyze, explain, understand and describe the problems that exist in the research. The steps taken in this research are to determine the type of data, data sources, data collection techniques, analyze to answer all the problems that exist in the research. The results of the study explain that the message of da'wah delivered through video is sourced from the Al-Quran and As-Sunnah. The message of da'wah is divided into messages of faith, messages of sharia as well as messages of morality. The message of da'wah that is most widely uploaded is the message of morality. The strategy for presenting the da'wah message is using YouTube's social media, the presentation is in the form of a message of kindness wrapped in a video in which there are several elements of da'wah which also has educational and comedy values to make it easier to accept. Then the communication process is carried out by using the da'wah bil Lisan method. This method also provides the opportunity for mad'u to be able to determine the message of da'wah according to their abilities and interests so that the purpose of da'wah communication is effective and efficient. Keywords : Communication, Da'wah, Social Media, YouTube.]]>
<![CDATA[Da’wah Visual Channel Telegram Rumaysho ]]>
<![CDATA[Fajar Tri Akbar]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.1029
<![CDATA[A phenomenon that is no longer strange to see today is the use of gadgets by all levels of society, from children to the elderly, all of whom have made gadgets a must-have item and carried everywhere. As an effort to continue to do da’wah productively, da'wah through visual content can be used as a solution to deal with the gadget phenomenon in society and to deal with difficult circumstances and situations during this pandemic. In addition, doing da'wah through visual content is a very significant way to spread Islamic teachings, because the trend of visual content is more favorable and can attract more attention than content that only contains writing. This study aims to determine the content of visual da'wah contained in the posters on the Rumaysho Telegram channel and the techniques used in making these posters. The research method used is descriptive qualitative method, which provides descriptive data from the results of the analysis on the posters of the Rumaysho Telegram channel as many as 10 posters. The data collection technique that the author uses is content analysis. The results of the research that has been done show that the posters on the Rumaysho Telegram channel are made by paying attention to design elements and with various design techniques, then the theme of the message content in each poster is made according to the problems and events that are currently hot in the community. In the future, the Rumaysho Telegram channel is expected to continue to develop its creative ideas and continue to improve the ability of design techniques so that the content presented always feels new, it is also hoped that the Rumaysho Telegram channel can maximize the features available on Telegram so that it can follow the trend of using gadgets by the community. Keywords: visual da'wah; da'wah message; design technique; Telegram channel]]>
<![CDATA[Tradisi Pendidikan Pesantren di Pesantren At-Taubah Lembaga Pemasyarakatan Klas II B Cianjur dalam Membina Akhlak Santri Warga Binaan ]]>
<![CDATA[Siti Lutfi Latifah]]>;
<![CDATA[Siti Aminah]]>;
<![CDATA[Muhammad Afri Hamzah]]>
<![CDATA[ Da'watuna: Journal of Communication and Islamic Broadcasting Vol 2 No 2 (2022): Da'watuna: Journal of Communication and Islamic Broadcasting (In Press) ]]>
Publisher : <![CDATA[Institut Agama Islam Nasional Laa Roiba Bogor ]]>
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DOI: 10.47467/dawatuna.v2i2.1702
<![CDATA[Islamic Boarding School is a boarding school that was established in a Penitentiary in Cianjur to be precise in the Cianjur Class II B Correctional Institution, not just as a form of spiritual guidance that must be given by each lap to its fostered citizens but is actually a boarding school that stands within the Correctional Institution. One of which is indicated by the statistical number of Islamic boarding schools provided by the Ministry of Religion, The purpose of writing this paper is to find out the educational traditions of the Islamic boarding school at the At-Taubah Islamic Boarding School in fostering the morals of the assisted students in the Cianjur Class II B Penitentiary. The approach used in writing this paper is a qualitative approach with the case study method, the results of this paper state that the pesantren tradition implemented at the At-Taubah Islamic Boarding School is like the pesantren tradition in general by fulfilling the five elements of the Islamic boarding school, namely the presence of Santri, namely all Fostered Residents in Cianjur Class II B Prison which is Muslim, Kyai as the Leader of the Islamic Boarding School and 31 Asatdi who are members of the MUI organization, teaching the yellow book which is carried out using the bandongan method in the executive class and nadzom in the BTQ class, the cottage is the cell and the mosque. However, the focus of the pesantren's activities is to raise the awareness of the assisted residents so that they do not repeat the mistakes they have made. The pesantren tradition which is carried out as a whole has succeeded in forming the akhlakul karimah of the students of the assisted residents as indicated by the presence of students who have finished their coaching period, some of whom have become asatid or Koran teachers, muezzins at the Cianjur Great Mosque, school principals and others. Keywoards: Traditions, Islamic Boarding Schools, Morals, Warga Binaan]]>
