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Ahmad Syauqi
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Jurnal Ilmu Sosial Indonesia (JISI) Faculty of Social Science and Political Science State Islamic University Syarif Hidayatullah Jakarta Jl. Kertamukti No.5 Pisangan Barat, Ciputat Timur, Tangerang Selatan, Banten 15419
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INDONESIA
Jurnal Ilmu Sosial Indonesia (JISI)
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 28089529     EISSN : 28088816     DOI : https://doi.org/10.15408/jisi.v1i1.17105
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Environmental Science Physics Social Sciences
Jurnal Ilmu Sosial Indonesia (JISI) is a peer-reviewed, open-access journal published by the Faculty of Faculty of Social Science and Political Science, Syarif Hidayatullah State Islamic University (UIN) of Jakarta. It aims to publish research findings that relates to the social, political, and socio-cultural throughout the world and search for a possible solution regarding these issues.
Arjuna Subject : Ilmu Sosial - Ilmu Politik dan Hubungan Internasional
Articles 135 Documents
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From Café to Content: Hanging Out as a Symbolic Practice of Digital Identity Construction among Urban Youth Hemarida Nabilah Putri Rida; Kanaya Aulia Ahmad Kanaya
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 7, No. 1 (2026)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v7i1.51109

Abstract

This study aims to examine how urban youth construct the meaning of hanging out as part of contemporary lifestyles. Using a qualitative approach and a case study strategy, the research was conducted at a café in South Tangerang, involving six purposively selected informants. Data were collected through in-depth interviews, observation, and documentation, and analyzed using a symbolic interactionist perspective. The findings reveal that hanging out is not merely a recreational activity, but a multidimensional social practice encompassing social interaction, emotional regulation, symbolic consumption, and digital identity production. Hanging out serves as a space where adolescents build relationships, express themselves, and negotiate their identities, both through face-to-face interaction and social media engagement. These findings highlight that seemingly mundane everyday practices embody complex social meanings in the lives of urban youth. This study contributes to the sociology of youth and lifestyle studies by providing a deeper understanding of the relationship between social space, interaction, and meaning making in the digital era.  
Mentoring as an Interaction Ritual: Generating Emotional Energy and Solidarity among Urban Mosque Youth Najwa Adila Pertiwi; Ahmad Shabbir
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 7, No. 1 (2026)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v7i1.51115

Abstract

Urban landscapes are frequently characterized by heightened individualism and the erosion of traditional social cohesion. Conversely, certain religious collectives effectively maintain robust social bonds through consistent, routine engagement. This research investigates mentoring practices within the Kumpulan Remaja Masjid An-Nahl (KURMA) in BSD City, addressing a significant scholarly void: the tendency to prioritize large-scale, event-based religious activities over the subtle, micro-interactional dynamics of daily routines. Utilizing a qualitative case study framework, data were synthesized from participant observation and semi-structured interviews with 2 mentors, 6 administrators, and 2 members. Grounded in Randall Collins’ Interaction Ritual Chains (IRC) theory, the analysis demonstrates that mentoring functions as a recurring interaction ritual that generates emotional energy (EE) and bolsters group solidarity. This accumulated EE not only encourages long-term participation but is also encoded into group symbols, including internal jargon and a distinctive three-finger hand gesture signifying collective identity. Ultimately, this research underscores that solidarity in urban mosque youth groups is a product of emotionally resonant routine interactions rather than transient religious events.
Performing Piety and Power: The Dramaturgy of Female Leadership and Religious Authority in the Islamic Student Organization (IPPNU) Vivin Arfiyanti; Medhy Aginta Hidayat
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 7, No. 1 (2026)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v7i1.51134

Abstract

This study examines how female leaders in Ikatan Pelajar Putri Nahdlatul Ulama (IPPNU) actively construct and negotiate religious authority through everyday dramaturgical practices. Drawing on the dramaturgical perspective of Erving Goffman, this article argues that leadership in religious organizations is not merely a formal or administrative role but a performative process shaped by interaction, normative expectations, and gendered structures. Using a qualitative phenomenological approach, the study explores the lived experiences of ten female leaders at the Pimpinan Anak Cabang and Pimpinan Ranting levels in Sekaran District, Lamongan Regency. Data were collected through participant observation, in-depth interviews, and documentation, and analyzed using thematic analysis. The findings reveal that female leaders strategically engage in impression management by performing religious, communicative, assertive, and exemplary identities in public settings (front stage) to gain and sustain legitimacy. At the same time, in private settings (backstage), they express emotional fatigue, vulnerability, and more spontaneous personal identities. The study demonstrates that religious authority is collectively produced through the interaction of impression management, emotional labor, and symbolic recognition rather than merely institutional position. This study contributes to the sociology of religion and leadership by integrating dramaturgy, emotional labor, and symbolic capital to explain the production of young women’s religious authority in local Islamic organizations. It demonstrates that female leadership operates as a reflexive and negotiated social practice situated within broader gendered and socio-religious power relations.
Digital Political Rhetoric of Moderate Islamic Mass-Based Parties in Southeast Asia: A Critical Discourse Analysis of PAN (Indonesia) and AMANAH (Malaysia) Iding Rosyidin; Nikita Kuklin
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 7, No. 1 (2026)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v7i1.51609

Abstract

The development of digital technology has transformed political communication practices among moderate Islamic political parties in Southeast Asia. The National Mandate Party (PAN) in Indonesia and the State Trust Party  (AMANAH) in Malaysia utilize digital media to construct political images, expand support bases, and promote narratives of Islamic moderation amid the rise of identity politics and religious populism. This study analyzes the digital political rhetoric of PAN and AMANAH using Teun A. van Dijk’s Critical Discourse Analysis (CDA). Employing a qualitative method with case study approach, the research examines social media posts between 2022 and 2025. The analysis focuses on three dimensions: textual structure, social cognition, and social context. The findings indicate that both parties promote moderate Islamic values through discourses of inclusivity, democracy, nationalism, and tolerance. However, their rhetorical orientations differ. PAN combines Islamic symbolism with national political pragmatism, while AMANAH emphasizes progressive Islamic reformism and multicultural values within the Malaysian context. In the digital sphere, both parties use social media to disseminate ideological narratives, shape leadership images, and negotiate contemporary Islamic identities. The study concludes that digital political rhetoric functions not only as a communication strategy but also as an ideological instrument through which moderate Islamic parties maintain political legitimacy in the increasingly competitive digital political landscape of Southeast Asia.  
Online Game Addiction and Student Social Interaction: Re-examining the Assumptions of Social Dysfunction in the Digital Era Dania Aulia Syaharani; Farkhan Abdurochim Alfarauq; Syaripulloh; Zaharah
Jurnal Ilmu Sosial Indonesia (JISI) JISI: Vol. 7, No. 1 (2026)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik (FISIP),UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jisi.v7i1.52500

Abstract

Online game addiction is often assumed to be the cause of decreased social interaction because it is considered to reduce the intensity of real-world social relationships. However, several studies show inconsistent results, making it necessary to re-examine this assumption. This study aims to analyze the influence of online game addiction on students' social interactions and to explain this phenomenon through the perspective of Network Society. The study uses an associative quantitative approach involving 79 Social Science Education students at UIN Syarif Hidayatullah Jakarta who are active online game players and were selected using purposive sampling techniques. Data was collected through a Likert scale-based questionnaire and analyzed using validity, reliability, normality, linearity tests, simple linear regression, t-tests, and coefficient of determination. The research results show that online game addiction does not have a significant effect on students' social interaction (t = 1.060; p = 0.293 > 0.05). The determination coefficient value (R² = 0.014) indicates that online game addiction only explains 1.4% of the variation in social interaction. These findings suggest that the assumption of social dysfunction due to online game addiction is not entirely relevant in the context of a digital society. From the perspective of the Network Society, social interaction does not experience decline but rather a transformation of the arena from physical space to digital network-based space.

Page 14 of 14 | Total Record : 135

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