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Syiar: Jurnal Komunikasi dan Penyiaran Islam
Published by STAI Publisistik Thawalib Jakarta
ISSN : 28087933     EISSN : 28087941     DOI : 10.54150/syiar
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
Syiar: Jurnal Komunikasi dan Penyiaran Islam, P-ISSN 2808-7933, E-ISSN 2808-7941 published by STAI Publisistik Thawalib Jakarta is an open-access international journal published twice a year (June-December). Syiar: Jurnal Komunikasi dan Penyiaran Islam invites students, lecturers, academics, and researchers to contribute the results of research and studies in the field of communication broadcasting Islam and da'wah in a broad perspective. This journal covers the actual issues in Islamic communication studies, including the development of contemporary da'wah by utilizing media, Islamic information systems, rhetoric, and government policies regarding broadcasting and information regulation. The purpose of this journal is to promote sharing of knowledge and understanding of the issues of Islamic broadcasting communication.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 75 Documents
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Audience Reception Analysis of Muslim Viewers Toward Islamophobia in the Film Extraction Suthon Muhammad Putra Mahardhika; Ela Rosalinda; Erik Andri Aliyanto; Anisa Yuliana Putri
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2026): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v6i1.963

Abstract

The film Extraction (2020) is considered to negatively represent Bangladesh and stereotype Muslims, reinforcing Islamophobia through characterization, setting, and religious symbols, thereby influencing public perception. This study aims to analyze how Muslim audiences receive, interpret, and respond to the construction of Islamophobia in the film Extraction. A qualitative approach was employed, using audience reception analysis and Stuart Hall’s Encoding/Decoding theory, with data collected through interviews with Muslim informants who watched the film. The results reveal diverse receptions among Muslim audiences. A dominant-hegemonic position emerges among viewers who accept the film’s representation as a social critique or a criminal reality. The negotiated position is found in audiences who enjoy the film’s action but reject the generalization of Muslim stereotypes. The oppositional position is strongest among audiences with high religious knowledge and cultural context, who reject the narrative stigmatizing Muslims and associating them with terrorism. Audience interpretation processes are influenced by cultural background, personal experience, and religious knowledge, making acceptance of Islamophobia in the film selective and active. Muslim audiences actively interpret the film, resist negative stereotypes, and respond based on cultural, religious, and personal contexts. This study enriches the literature on audience reception and Islamophobia studies, and encourages the media to be more inclusive and critical of Muslim stereotypes.
Preaching Messages of Tapai Feast Tradition Welcoming Ramadan in Batu Bara Regency, Indonesia Sabila Husna Lubis; Muhammad Husni Ritonga; Irma Yusriani Simamora
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2026): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v6i1.990

Abstract

Pesta Tapai tradition embodies Islamic values and cultural symbols whose meanings remain underexplored through a Symbolic Interactionist perspective. Research objective to analyze Islamic value internalization and symbolic meanings within Pesta Tapai through Symbolic Interactionism and da'wah communication. This study employed a qualitative descriptive approach. Data were collected through observation, in-depth interviews, and documentation of Malay community members in Batu Bara who actively participated in the Pesta Tapai tradition. The findings indicate that Pesta Tapai serves as an effective medium for cultural da'wah to internalize Islamic values, including ukhuwah Islamiyah, togetherness, cooperation, and social solidarity. These values are manifested through collective activities in preparing and sharing tapai and lemang before Ramadan. The tradition also contains rich symbolic meanings reflected in tapai, lemang, communal gatherings, and the mogang ritual. Tapai is interpreted as a symbol of patience, self-control, and spiritual readiness for Ramadan. From a Symbolic Interactionist perspective, community members collectively interpret cultural symbols, internalize them into religious identities, and transmit Islamic values across generations through sustained social interactions. Conclusion: Pesta Tapai serves as both a cultural tradition and a da'wah medium, strengthening the internalization of Islamic values through symbolism. Significance: The study enriches Islamic communication, cultural anthropology, and Symbolic Interactionism scholarship regarding local religious value transmission.
Strengthening Spirituality Through Tazkiyatun Nafs in Islamic Broadcasting Communication: A Case Study of a Virtual Da’wah Program Iin Indrawati Budi Utami; Indra Martian Permana; Nirwan Syafrin
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2026): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v6i1.1051

Abstract

This study arises from the observation that digital da’wah communication remains predominantly oriented toward information dissemination and has not been fully effective in fostering spirituality, encouraging self-transformation, and strengthening audiences' faith in the digital era. This study aims to analyze the internalization of Tazkiyatun Nafs, the communication strategies implemented, and the spiritual impacts of a virtual da’wah program on the behavioral changes of active participants. The study employed a qualitative approach using a single case study method involving six informants, speakers, and hosts through in-depth interviews, participant observation, documentation, and data analysis following the Miles and Huberman model with source and technique triangulation. The findings indicate that the virtual da’wah program based on Tazkiyatun Nafs functions not only as a medium for disseminating knowledge but also as a form of Islamic psychological therapy and self-transformation. Structured riyadhah practices helped participants connect intellectual religious understanding with profound spiritual experiences. Participants experienced increased self-awareness, emotional control, discipline in worship, and positive behavioral changes. Communicative interactions among speakers, hosts, and audiences created a continuous process of value internalization. The findings produced a transformative communication model based on tasawuf that integrates cognitive, emotional, and psycho-spiritual aspects within digital da’wah, strengthening participants’ faith and reducing the spiritual emptiness experienced by modern society. In conclusion, Tazkiyatun Nafs in digital da’wah effectively strengthens spirituality, encourages self-transformation, and develops more transformative and sustainable Islamic communication. This study contributes to the development of a tasawuf-based digital da’wah communication model to strengthen spirituality and support society's psychosocial transformation in the modern era.  
Spiritual Communication in Mental Resilience: An Autoethnographic Reflection of a Soldier at Disbintalad Jakarta Fadhil Muhammad; Ellys Lestari Pambayun; Ira Purwitasari
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2026): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v6i1.1106

Abstract

The high psychological burden experienced by Indonesian Army personnel necessitates strengthening mental resilience. However, limited research has explored the role of spiritual communication in fostering soldiers’ psychological resilience through direct and reflective experiences. This study aims to analyze spiritual communication, interaction patterns, communication symbols, and spiritual meanings in strengthening soldiers’ mental resilience. A qualitative approach with an autoethnographic design was employed. Data were collected through participant observation, in-depth interviews, document analysis, and reflective journals. Data analysis involved data condensation, data presentation, conclusion drawing, and verification through triangulation and researcher reflexivity. The findings indicate that soldiers’ spiritual communication develops through four stages: initiation, internalization, expression, and transcendence. Communication patterns occur vertically between spiritual mentors and soldiers and horizontally through peer support among soldiers. Spiritual communication symbols appear in verbal, nonverbal, and ritual forms, integrating religious values, national ideology, and military culture. Spirituality is understood as a source of strength, a moral compass, a bond of solidarity, and a pathway to inner peace. Furthermore, interactive, ritualistic, and intrapersonal spiritual communication serves as a critical reflective mechanism for renegotiating mental resilience in the face of occupational pressures and military challenges. The study concludes that spiritual communication plays a significant role in strengthening soldiers’ mental resilience through meaning-making, solidarity, reflection, and inner peace. This research contributes to the development of studies in spiritual communication and military psychology while offering a humanistic perspective through an autoethnographic approach.
Effectiveness of the Instagram Media @Zonakalakkaro.Id_New in Meeting the Information Needs of the Karo People Rakhas Djuniardi; Anang Anas Azhar; Abdullah Abdullah
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2026): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v6i1.1146

Abstract

The research problem addresses the effectiveness of the Instagram account @zonakalakkaro.id_new in meeting the information needs of the Karo ethnic group, as well as disseminating digital cultural information and local news. This study aims to analyze the effectiveness of @zonakalakkaro.id_new in fulfilling the information needs of the Karo people and to identify the most frequently sought-after information. Using a qualitative descriptive method with a case study approach, data were gathered through interviews, observations, and documentation, and analyzed using data reduction, data display, and conclusion drawing. The results indicate that the Instagram account @zonakalakkaro.id_new effectively meets the information needs of the Karo people in Karo Regency. The most highly sought-after information includes traffic conditions, accidents, crime, local culture, and regional tourism promotion. Fast, relevant, engaging, and easy-to-understand content presentation increases public trust in the account as a primary source of information. Beyond delivering breaking news, this account also functions as a cultural education medium that strengthens the identity of the Karo people. The younger generation utilizes this account due to its easy accessibility via social media, thereby supporting information dissemination, cultural preservation, and fostering sustainable community relations. Conclusion: The Instagram account @zonakalakkaro.id_new is effective in meeting the information needs of the Karo people while strengthening cultural education, local identity, and public trust. This research contributes to the development of digital communication and the preservation of Karo culture, serving as a reference for managing social media based on local community needs.

Page 8 of 8 | Total Record : 75

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