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SAGACITY : Journal of Theology and Christian Education
Published by sekolah tinggi teologi sangkakala
ISSN : -     EISSN : 27468550     DOI : https://doi.org/10.17605/OSF.IO/8EVWP
Core Subject : Religion, Education,
Religion Education
Biblical theology Systematic Theology Applied Theology Christian Education Humanities and Local Wisdom
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 43 Documents
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PANDANGAN TEOLOGIS TERHADAP KAUM DISABILITAS DAN IMPLEMENTASINYA BAGI GEREJA MASA KINI Theodorus Miraji
SAGACITY : Journal of Theology and Christian Education Vol. 1 No. 2 (2021): JUNI 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

This paper aims to provide a theological view of persons with disabilities based on the Bible. Using a non-experimental qualitative design, the authors collected data by conducting research on Systematic Theology. From Proper Theology, the results show that humans, including people with disabilities, are God's creation. God is a Perfect and Omnipresent Person. Research on theology about man has resulted in the view that man is Imago Dei, formed by God himself. Sin should not be viewed from physical deficiencies as some have viewed it, because the real sin is disobedience to God which causes human separation from God, and it is precisely in physical weakness that God will work for His glory. This is what Jesus did in His work of salvation, namely to achieve the restoration of the relationship between man and God. The Holy Spirit is a helper who is able to empower people with disabilities, and the Holy Spirit is a comforter for humans, including people with disabilities. The church needs to actively carry out its main function and vocation, namely Koinonia and Diakonia, so that all humans, including people with disabilities, continue to hope for a glorified body. The implementation that must be done by the church is to see people with disabilities correctly, to provide proper teaching, to serve supernaturally and to provide service spaces for people with disabilities. Tulisan ini bertujuan untuk memberikan pandangan Teologis mengenai kaum disabilitas yang didasarkan kepada Alkitab. Penelitian ini menggunakan rancangan kualitiatif non eksperimental, penulis mengumpulkan data dengan cara melakukan riset terhadap Teologi Sistematika. Dari Teologi Allah didapatkan hasil bahwa manusia termasuk kaum disabilitas merupakan ciptaan Tuhan. Pribadi Tuhan merupakan pribadi yang Mahasempurna dan Mahahadir. Riset terhadap Teologi tentang manusia menghasilkan pandangan bahwa manusia merupakan Imago Dei, yang dibentuk oleh Allah sendiri. Dosa tidak boleh dipandang dari kekurangan fisik seperti pandangan beberapa kalangan, karena dosa yang sebenarnya adalah ketidak taatan kepada Allah yang menyebabkan keterpisahan manusia dengan Allah, dan justru dalam kelemahan fisik Allah akan bekerja untuk kemuliaan-Nya. Hal inilah yang dikerjakan Yesus dalam karya keselamatan-Nya, yaitu tercapainya pemulihan hubungan antara manusia dengan Allah. Roh Kudus adalah pribadi penolong yang mampu memberdayakan kaum disabilitas, dan Roh Kudus adalah penghibur bagi manusia termasuk kaum disabilitas. Gereja perlu secara aktif melakukan fungsi dan panggilan utamanya yaitu Koinonia dan Diakonia, agar semua manusia termasuk kaum disabilitas terus berada pada pengharapan akan tubuh kemuliaan. Implementasi yang harus dilakukan gereja adalah memandang kaum disabilitas secara benar, memberikan pengajaran yang tepat, melayani secara supranatural dan memberikan ruang pelayanan kepada kaum disabilitas.
PANDANGAN PAHAM FEMINISME RADIKAL TERHADAP PERKAWINAN PITI MARANGGANG DALAM ADAT PERKAWINAN SUMBA TIMUR DI DAMEKA, KATIKUTANA SELATAN, KABUPATEN SUMBA TENGAH Martha Mardiani; Fibry Jati Nugroho; Yusup Rogo Yuono
SAGACITY : Journal of Theology and Christian Education Vol. 1 No. 2 (2021): JUNI 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

Piti Maranggangu (Ambil dalam pertemuan) sering juga disebut dengan ungkapan Maranggang Mamoha (menjemput pengantin). Kata Maranggangu memiliki arti menjumpai, menemui seseorang yang berada di dalam perjalanan atau luar rumah/kampung. Adat perkawinan ini dilakukan dulunya hanya dilakukan oleh para bangsawan atas persetujuan keluarga kedua belah pihak. Melalui metode kualitatif dengan menggunakan pendekatan studi kasus, peneliti berusaha memaknai dan memahami pandangan pada subjek penelitian dalam rangka mengulas lebih dalam lagi tentang Pandangan Paham Feminisme Radikal Terhadap Perkawinan Piti Maranggang Dalam Adat Perkawinan Sumba Timur di Dameka, Katikutana Selatan, Kabupaten Sumba Tengah. Didapati bahwa tradisi Piti Maranggang mengalami pergeseran makna sehingga saat ini dikenal dengan sebutan Kawin Tangkap.
ANALISIS EKSEGETIS MENGENAI DISIPLIN ROHANI DALAM RENCANA ALLAH MENURUT IBRANI 12:1-17 Dani Istiono
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 1 (2021): DESEMBER 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

Spiritual discipline consists of two things, namely the discipline of commitment that is planned by humans to train themselves and the divine discipline that is planned by God for the good of believers. Divine Discipline is a manifestation of God's upbringing for believers or disciples of Christ, a form of discipline to express His love and justice. Discipline to express His love means that God wills that everyone who has received grace does not distance himself from that love or is known as apostasy. Then the discipline to declare His justice aims to educate every believer to keep their faith until the end of their lives and help believers to maintain the grace of God that He has provided.
PARMENIDES’ (BLUE) ORB Stephen Curkpatrick
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 1 (2021): DESEMBER 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

Parmenides’ seamless equidistant view of reality, interpreted epistemologically, anticipates the projection of human perceptions and values onto an impervious surface that remains unknowable in itself. Parmenides’ singular reality as an epistemological surface has an analogue in the contemporary image of our blue orb, the world, on which numerous projections are cast within human life. This article commences with Karl Popper’s observations of Parmenides as a necessary but mistaken view of cosmology and segues to epistemological possibilities expressed as projections of perception onto a Parmenidean idea of our world as a unity. Popper’s methodological conjecture and refutation informs a self-critical heuristic aspect to this scene as a source. The impetus of this study enhances the value of both Christian resources for human dignity and social principles of Pancasila toward social harmony and flourishing.
PERAN ORANG TUA ASUH BAGI PEMENUHAN KEBUTUHAN HIDUP ANAK DI PANTI ASUHAN PERMATA BALI MENURUT TEORI MASLOW DITINJAU DARI LUKAS 15:11-32 Hery Susanto; Daud Lumba’a
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 1 (2021): DESEMBER 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

Foster parents play an important role in the development of children and the fulfillment of their needs. Maslow's theory emphasizes the human right to obtain the fulfillment of the necessities of life. Luke 15:11-32 describes the relationship between father and son when there is disharmony in the family. Therefore, in this article, we will describe the role of foster parents for children in orphanages in terms of Luke 15:11-32.
STRATEGI GURU PENDIDIKAN AGAMA KRISTEN DALAM MENANGGULANGI DEKADENSI MORAL DI SMP NEGERI SATAP LANGIRA Marselina T Babang; Dwi Novita Sari; Yonathan Yakup Mononimbar
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 1 (2021): DESEMBER 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

In Christian religious education (PAK) learning must have a purpose that leads to transformation in both knowledge and faith. Pak's goal is to develop the ability of learners to obey and devotion to God and His word, expressed in daily life, both in the family, church, congregation and community. But the change and development of the times, the entry of new cultures and other factors began to erode the morale of students. The phenomenon that occurs in Satap Langira State Junior High School is the presence of students who are pregnant out of wedlock, ditching behavior, smoking in school, drinking alcoholic beverages in the school environment, which affects the emergence of immoral behavior. Therefore, PAK teachers seek strategies in teaching PAK in order to overcome existing moral decadence. The method used in this study is a method of decryptive analysis with a qualitative approach. The data analysis technique used is data trianggulation with data collection techniques, namely interviews, field observations and documentation. The result found that the pak teacher's strategy in overcoming moral decadence is to strengthen the "truth" of faith through the cultivation of noble Christian values and in line with existing moral values. In addition, the teacher is also an exemplary person who is able to give a positive influence to learners. The approach is a personal approach. A personal approach is taken when certain students experience problems both in learning and in association. Teachers also put themselves as motivators who are able to inspire students in doing many things related to association and lessons.
PERSEPSI SISWA KELAS VI SD TERHADAP GURU PAK DALAM PEMBENTUKAN ETIKA DAN MORAL Yeremia I. Nitano; Steaven Octavianus
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 1 (2021): DESEMBER 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

The purpose of this research is to find out the perception of sixth graders towards Christian Education teachers in the matters of ethics and morals teaching. This research was conducted so that violence in the learning process will not occur in the learning process. The method used in this research is descriptive analysis method with a qualitative approach. The data analysis technique used is data triangulation, while for the data collection techniques are interviews, field observations and documentation. Students' perception is that how students see that Christian Education teachers use violence in the teaching and learning process, especially in the process of Christian ethics and morals teaching, students see that Christian Education teachers in teaching must be focus on the teaching responsibility. Students see that Christian Education teachers still smoke and consume alcohol. Students see that the teacher does not a good role model on ethics and morals as Christians in church and society.
RUMAH SEBAGAI PUSAT PENDIDIKAN & RUANG IBADAH Poppy Alexandra Caroline
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 1 (2021): DESEMBER 2021
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

Home is the main place and the first environment for children to get education since they are born into the world. During this pandemic, people's conditions are getting worse. The house becomes the center of education, through which spiritual values are instilled so that children's behavior can develop and have an impact on everyone. With education carried out at home, the growth and development of children can be monitored properly. The house is also a place of worship in everyday life. A child will follow the behavior at home so that family members must be role models in instilling spiritual values. Education and worship in the family can shape the character and spirituality of children. Based on the explanation above, a question arises which is the formulation of the problem, namely: Why is the house a center of education and a place of worship? How can every Christian family play a role in the home to provide education to children and carry out worship with the family so that children can gain knowledge and spiritual growth? Through literature or literature research, it can provide understanding for all parents in building a house as an educational center and a place of worship.
Jesus and Higher Order Thinking Jesus as a Great Communicator and Educator Daniel Trihandarkha
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 2 (2022): JUNI 2022
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

It has been analyzed with variety sets of scrutiny that Jesus’ way of communicating his message to people were effective and impactful form of communication. Those who engage with Jesus from variety background, from the beggars to the aristocrats showed how thoughtful Jesus had formulated his wording beforehand. Thus, some were challenged, encouraged, and even confronted. The communication in the perspective of Higher Order Thinking demands the listener to engage, self-examine and then decide of what to do. Jesus’ communication styles, in the from parables, sermons, exhortations, reprimands, and confrontations left no room for indifference attitude.
MAKNA KEBENARAN ALLAH DALAM KITAB ROMA Theodorus Miraji; Hery Susanto
SAGACITY : Journal of Theology and Christian Education Vol. 2 No. 2 (2022): JUNI 2022
Publisher : Sekolah Tinggi Teologi Sangkakala & Sekolah Tinggi Jemaat Kristus Indonesia

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Abstract

Abstract: God's righteousness is God authority that given to human as a gift. Human could not find it by himself within or in the world because they have fallen into sin. God righteousness is universal and independent, means not depending on human condition, but fully on God sovereign.Jesus Christ has become the center of God revelation. In which all who believe in Him will put to right and will be saved. The consequence from trusting Jesus will make repentance, that cause someone leave their past life and become new creation (in quality). It because that the righteousness has forensic character and pass through whole life of a person. Righteousness will be brighter if a person who has received Jesus, willing to spread the Gospel to new people. Believers are not living with fear to the Law as in Old Testament, but live in grace that full of joy that will eliminate fear. Paul's Theology about God righteousness put human into the same position before God, no one is more special than others, all sins before God. Even though in Old Testament there was privilege to Abraham descendants, but it won’t make Jews the most special one. Jesus sacrifice has destruct boundaries and reconstruct new living. The past (privilege) will have no effect Keywords: Righteousness, Rome, Paul

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