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MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
Religion
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 207 Documents
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TERLIBAT DENGAN KEBERAGAMAN: PERSPEKTIF TEOLOGIS TENTANG RELIGIONUM DALAM MASYARAKAT PLURALISTIK Theopilus Wesly Pongtuluran
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

In the context of an increasingly pluralistic society, interfaith interaction becomes a crucial aspect in creating social harmony. This article explores theological perspectives on religious diversity (religionum) and how it plays a role in a pluralistic society. Using a comparative approach, this article analyzes the basic principles upheld by various religious traditions and identifies significant points of similarity and difference. The main focus is to understand how the theology of each religion responds to and interacts with diversity, and how these values can support interfaith dialogue and social tolerance. The analysis results reveal that despite fundamental differences in teachings and practices, there are universal values that can serve as bridges for dialogue and cooperation. This research also highlights the importance of inclusive and dialogical approaches in addressing issues related to religious pluralism. Thus, it is hoped that these theological insights can contribute to enhancing tolerance and peaceful coexistence in diverse societies.
TRADISI SEDEKAH BUMI DI DESA KUNDURAN Mustika Faradilla Shanti
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Kundeuran . Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition, sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition.
TALAK DI LUAR PENGADILAN DALAM PANDANGAN MUHAMMADIYAH Safana Fauziyah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

The cause of marriage breakdown is divorce. Divorce in Islam has many varieties, including talak, khuluk, li'an, fasakh. Divorce in divorce legislation is divided into two, namely talak divorce and contested divorce. In Islamic law, divorce is primarily the husband's absolute right, so it does not require witnesses or recording, the husband can give divorce to his wife anytime and anywhere. The results of this research indicate that the Tarjih and Tajdid Councils. The central leadership of Muhammadiyah is of the view that divorces carried out outside of court are invalid because this view is in accordance with the law in force in Indonesia.
PERNIKAHAN DINI DALAM HUKUM ISLAM: ANTARA TRADISI DAN REALITAS Risma Cahya Nariti; Niken Amalina Setiyani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
Publisher : CV. Adiba Aisha Amira

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Abstract

Early marriage is a marriage where a child does not yet have physiological, psychological and financial maturity. Cultural traditions and the environment are one of the causes of early marriage. To be able to prevent this, it is necessary to provide adequate education to the community so that they know how serious a marriage is. Therefore, both the government and the family can contribute to reducing the occurrence of early marriage. In this research, the method used is library research where this research uses sources such as journals, books, and scientific papers that are related to the research topic. The purpose of this study is to provide a deeper understanding of early marriage, causal factors and how to prevent it.
HADIS-HADIS MISOGINIS: (STUDI KOMPARASI PEMIKIRAN SA’ID RAMADAN AL-BUTHI DAN ABOU EL FADL) Farichatul Fauziyah, Mukhammad Alfani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
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This journal reviews traditions that are considered misogynistic, i.e. traditions that refer to a negative/discriminatory view of women. The purpose of this study is to compare the thoughts of two figures, Sa'id Ramadhan al-Buthi and Abou El Fadl, in interpreting and understanding these traditions. The research instrument is library research by analyzing Islamic literature, especially misogynistic traditions. The data sources of this research are hadith books, books of both figures, supporting articles and so on. The result is that al-Buthi and Abou El Fadl have different perspectives in understanding misogynistic traditions. al-Buthi tends to take a literal approach and defends the validity and validity of misogynistic traditions, while Abou El Fadl is more critical and rejects the understanding that produces interpretations that harm women. The comparison of their thoughts in this journal provides a clearer understanding of how misogynistic traditions are understood and interpreted in the current context. The study provides insight that in the understanding and interpretation of misogynistic traditions, there is room for a more contextualized and inclusive approach that protects women's rights. The article demonstrates the importance of exploring and understanding the cultural, historical and social contexts in understanding and interpreting misogynistic traditions, as well as the need for fair and balanced interpretations with principles of gender equality.
LARANGAN EMAS DAN SUTERA UNTUK LAKI-LAKI: FAKTA DAN PENJELASAN DALAM HADIS Mukhammad Alfani; Fauziyah, Farichatul
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 2 (2024): Agustus
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A phenomenon that has occurred recently is that many people do not care about laws or shari'ahs that are prohibited by religion. Especially when it comes to gold jewelry. Gold is a very valuable item, elegant and beautiful to wear. in a hadith that adheres to the religion of the use of gold and silk for men. This hadith describes the actions of the Prophet Muhammad SAW who firmly emphasized that these two materials (silk and gold) were haram for the men of his people. This hadith highlights that in Islam, there is a special prohibition on men wearing gold and silk. Scholars of four schools of thought agree that gold is used as jewelry such as necklaces, bracelets, rings, watches, etc. it is haram for men. This law applies both to a large and small extent. For women, it is legal to wear gold as jewelry. And gold itself also has bad or dangerous effects for men, including: It can cause disease which comes from the atoms in gold which can penetrate into the skin and into human blood, and if men wear gold in certain amounts and in long period of time.
AMAL YANG PAHALANYA TIDAK AKAN TERPUTUS BAGI MAYIT Fitria N. Laiya
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2024): Desember
Publisher : CV. Adiba Aisha Amira

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Abstract

The existence of life after death is one of the things that Muslims believe in. This is something that is not only believed to be true, it is even practiced in human life throughout the world. After a person dies, all his practices are interrupted, except for 3 things. These three things include: almsgiving, useful knowledge, and prayers for pious children. Almsgiving includes all good deeds given to other people that have benefits for many people. This goodness can be material and non-material. Alms in the form of materials, for example building hospitals, schools, mosques and so on. Non-material alms can be in the form of ideas, energy and time given for the benefit of the Muslim Ummah. Useful knowledge, meaning someone who teaches other people, with this knowledge other people can do good, can get closer to God and can be put into practice in everyday life. Next, pray for a pious child. A pious child will be an obstacle for his parents from going to hell. The prayers that devout children continue to offer to their parents will slowly erase their parents' sins. Therefore, every parent competes to educate their children to become pious children. . To obtain in-depth research, this hadith was researched using the tahlili method. In the order of tracing hadith through takhrij al-hadith, sanad study and matan study. After conducting research on the sanad and matan hadith in the al-Nasa'i route, it was discovered that the sanad was of authentic quality, as was the matan. Therefore, it can be concluded that this hadith is of authentic quality. After conducting research on the practices that will not be interrupted for the dead, it was found that there are five hadith editors which are narrated with meaning. These five narrations are found in the books of Sahih Muslim, Sunan Abu Dawud, Sunan at-Tirmidhi, Sunan an-Nasai and Musnad Ahmad bin Hanbal. Apart from that, it was also found that each narration does not contradict the verses of the Koran and other authentic hadiths. This is the basis for determining the quality of this hadith.
KONTRIBUSI MUHAMMADIYAH DALAM KAJIAN HADIS: ANALISIS MAJELIS TARJIH DAN METODOLOGI PENETAPAN HUKUM Zulfahmi Alwi; M. Asyraf Mubarak Sudarmin; Muhammad Alwi Nasir
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2024): Desember
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Muhammadiyah is one of the largest Islamic organizations in Indonesia that plays an important role in advocating for Islam, particularly within Indonesia. The Muhammadiyah organization also focuses on Hadith and wields significant influence in Hadith studies in Indonesia, as evidenced by the decisions of Muhammadiyah's Tarjih Council, which is grounded in a paradigm based on the Quran and Sahih Hadith. This is because the name Muhammadiyah itself signifies an organization formed by followers of the Prophet Muhammad SAW, aiming to purify the teachings of monotheism within Indonesian society. This research employs a type of library research to analyze descriptive qualitative data utilizing the Hadith science approach. Consequently, this paper elucidates Muhammadiyah's contributions to the study of Hadith based on its Tarjih assembly. Within the Tarjih decisions, several determinations have been made, including the function of Hadith, the criteria for Hadith that can be used as evidence, establishing methods for resolving conflicting arguments, Ta'arudl al-Jarh wa al-Ta'dil, and Muhammadiyah's perspective on problematic Hadith (such as Dhaif Hadith, Mursal Hadith, Hadith narrated by Mudallis, and Ziyadah at-Tsiqah).
MENGIDENTIFIKIASI AJARAN, PRAKTIK DAN RITUAL AGAMA ISLAM DI INDONESIA Ira Novita Sari; Nanda Sekti Prayetno
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2024): Desember
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This research aims to identify the teachings, practices, rituals of the Islamic religion and explore the phenomena of syncretism and acculturation that occur between Islamic teachings and local traditions in Indonesia. This research uses library research which is sourced from books and journals related to the discussion. The results of this research show that Islam in Indonesia has gone through a long process since it was first introduced until it became the majority religion in this country. This study focuses on identifying Islamic teachings, practices and rituals in Indonesia which are influenced by various factors, including local culture, history and social interactions. The process of Islam's entry into Indonesia developed through various theories, such as Mecca, Gujarat, Persia and China theories with the main routes of spread being through trade, marriage, da'wah, Sufism, art and politics. The spread of Islam in Indonesia also involved important figures, such as Wali Songo. Apart from that, the phenomenon of syncretism and acculturation that occurs between Islamic teachings and local traditions has enriched the development of this religion, as can be seen in Islamic traditions that combine elements of local culture. Islamic education through Islamic boarding schools and other Islamic educational institutions also plays a major role in the spread of Islam and social progress in Indonesia. Contemporary, Islam in Indonesia continues to develop with the influence of modernization, technology, social media, and the challenges of extremism. Despite this, Islam in Indonesia has become an integral part of national identity and continues to make a significant contribution to Indonesian society and culture. This research provides insight into how Islam is received, practiced and adapted in Indonesia's diverse cultural context.
STUDI GENDER: PEREMPUAN DAN ANTI KORUPSI Rachel Winati; Lisa Savitri Nataleni; Nuvia Cristy; Sarmauli Sarmauli
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 3 (2024): Desember
Publisher : CV. Adiba Aisha Amira

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This research focuses on anti-corruption efforts by women within the framework of gender studies. The objective is to examine women's roles in corruption and their contributions to anti-corruption initiatives. The methodology employed is qualitative research utilizing a literature review approach. The first step involves selecting relevant sources from journals, books, and articles concerning women and anti-corruption. After gathering the literature, an analysis is conducted to understand the role of women in combating corruption, and the information is systematically organized using clear language. The findings indicate that gender equality is a proven factor in reducing corruption. Countries with higher levels of gender equality tend to have lower rates of corruption. Empowering women in public decision-making and leadership can strengthen more transparent and accountable anti-corruption systems. Women play a vital role in combating corruption not only as primary actors but also as moral advocates, encouraging society toward a cleaner, more honest, and corruption-free culture.

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