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MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : https://doi.org/10.54443/mushaf
Core Subject : Religion,
Religion
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya
Arjuna Subject : Umum - Umum
Articles 207 Documents
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JEJAK SEJARAH PENULISAN AL-QUR’AN Pakhrujain Pakhrujain; Habibah Habibah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.38

Abstract

The writing of the Qur'an began at the time of the Prophet. However, the Qur'an is more memorized than written because the ability of the Companions radhiyallahu 'anhum is very strong and fast, and the number of memorizers is very large. At the time of the Prophet SAW, the Qur'an was still written on the fronds of dates, boards, animal skins, hard soil, stones and others.
INTELLIGENCE QUOTIENT MENURUT AL-QUR’AN DAN HADIS Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.39

Abstract

Intelligence Quotient (IQ) has monopolized intelligence theory. A person's intelligence is only measured through the results of intelligence tests, which are logical-mathematical, quantitative and linear. As a result, other aspects of human intelligence are neglected. The hegemony of IQ intelligence theory is inseparable from historical, scientific, and cultural backgrounds. Historically, the IQ theory of intelligence is indeed the first intelligence theory and is more than 200 years old, starting with Gall's Phrenology.
TAWAASUL DAN WASILAH Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.40

Abstract

Tawassul with our good deeds and good deeds is allowed according to the agreement of the scholars'. Likewise tawassul to the Prophet s.a.w. also allowed according to the arguments above. There is no doubt that the prophet Muhammad SAW has a noble position with Allah SWT, so there is nothing wrong if we rely on Allah's most beloved lover, and so do pious people.
NEGASI (An-Nafy) DAN INTROGASI (al-Istifhām) DALAM PENAFSIRAN AL-QUR’AN Murjani Murjani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.41

Abstract

Istihfam is an attempt made by the questioner to get answers to what he does not know or understand. Istifham is divided into two parts, namely in the form of isim and letters. As for the form of isim, then there are nine kinds, while those in the form of letters are of two kinds. Istifham is essentially an effort to gain understanding by asking things that are not known or understood, but sometimes the nature of the use of Istifham can change if what the questioner wants is known, this adjusts to the context of the existing sentence. The change in nature is as we have explained above.
DASAR KEISLAMAN SEBAGAI AGAMA RAHMATAN LILALAMIN Abdul Wahab Syakhrani; Muhammad Rivaldi Yudistira
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.43

Abstract

Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature. The implementation of mercy for the universe has extended to almost all parts of the world. Etymologically, Islam means peace, while rahmatan lil `alamin means `love for the universe. So what is meant by Islam Rahmatan lil'alamin is Islam whose presence in the midst of people's lives is able to create peace and love for humans and nature.
ISLAM SEBAGAI AGAMA DAN ISLAM SEBAGAI BUDAYA DALAM MASYARAKAT BANJAR Abdul Wahab Syakhrani; Muhammad Nafis
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.44

Abstract

Islam and Banjar culture are two things that cannot be separated in the life of their religious community, such as Hari al-Shura (10 Muharram) and Al-Syura porridge, maulidan, baayun maulid, batampung Tawar, bapalas midwife, baarwahan and bahaulan. The above tradition that is increasingly rarely encountered is the midwife's bapalas. This tradition should be reintroduced to the people of South Kalimantan, especially the Banjar tribal community, whether it is carried out by the government or community leaders so that the tradition is maintained.
PENGANTAR ILMU HADIS DAN CABANG-CABANG ILMU HADIS Herin Supardi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 3 (2022): Desember
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/mushaf.v2i3.45

Abstract

Etymologically the word "science of hadith" is an absorption word from Arabic, "Ilmu al-hadith" which consists of two words, namely "science" and "hadith". If it refers to the meaning of hadith, it means that science studies or discusses everything that is based on the Prophet SAW, whether in the form of words, deeds, takrir or others. If you look at the outline, it is divided into two parts. First, the Science of Hadith History (riwayah) second, Imu Hadith Dirayat (dirayah).
PENDIDIK PROTOTIPE DALAM AL-QUR’AN DAN HADITS: PARA NABI DAN RASUL SEBAGAI FIGUR ACUAN PENDIDIK Sayid Ahmad Ramadhan; Taufik Warman Mahfuz
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2025)
Publisher : CV. Adiba Aisha Amira

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Abstract

This article aims to analyze the criteria for educators as outlined in the Qur'an and Hadith, using the Prophets and Messengers as reference points. A literature review is employed as the research method, oriented toward content analysis to gather and organize the necessary data. The results of the study show that the qualities and behaviors of the Prophets and Messengers, as exemplary figures for educators, are found in the Qur'an and Hadith. These include: first, making faith and moral character the primary keys in education, which bring peace in life both in this world and the hereafter; second, showing equal compassion toward students by consistently offering advice that leads to changes in behavior and mindset; third, always upholding justice during the learning process (knowledge transfer), including when students make mistakes or successfully master and achieve learning objectives, by providing educational rewards and sanctions; fourth, being able to serve as a central figure for students in the process of acquiring knowledge; fifth, being able to maintain emotional and physical stability, especially in managing anger; and sixth, prioritizing consultation and consensus in decision-making rather than imposing one's will on the students.
PELESTARIAN LINGKUNGAN DALAM PERPEKSTIF AL-QUR’AN: STUDI QUR’AN TEMATIK Muhamad Adji Saputra; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2025)
Publisher : CV. Adiba Aisha Amira

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Abstract

The ecological crisis faced by humanity today reflects a moral and spiritual failure in preserving nature. The main objective of this study is to examine environmental preservation from the perspective of the Qur'an using a thematic interpretation approach (tafsir maudhu'i). Through the exploration of verses related to nature, this study identifies a number of key concepts such as amanah (trust), khalifah (human leadership), mizan (balance), and the prohibition of facade (damage). The Qur'an firmly positions humans as guardians of the earth who carry ethical and religious responsibilities for preserving nature. The findings of this study reveal that caring for nature is not merely an ethical obligation, but also part of worship and a form of devotion to God. The resulting Qur'anic ecological ethics can be used as a normative basis for the development of environmental education, da'wah activities, and the formulation of public policies based on Islamic values. This study also emphasizes the importance of integrating the values ​​of revelation in facing global environmental challenges wisely and sustainably.
EPISTEMOLOGI KONTEKSTUAL DAN TEKSTUAL: TAFSIR WAHBAH AL-ZUHAILI DAN SAYYID QUTB TERHADAP AL-MAIDAH 44, 45, 47 Muhamad Hamdan Tauviqillaah; Edi Komarudin; Wildan Taufik
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2025)
Publisher : CV. Adiba Aisha Amira

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Abstract

This article aims to study, identify, and compare the epistemology of contextual and textual interpretation of Wahbah Al-Zuhaili and Sayyid in interpreting Surah Al-Ma>’idah verses 44, 45, and 47. This research is qualitative with a comparative analysis method based on library research. The results of this study indicate that Al-Zuhaili interpreted the verses contextually without absolutely justifying infidels by applying specific khit}a>b targets and detailing the context of the infidel status, so that his views are flexible by prioritizing the realization of maqa>s}id al-shari>’ah. Al-Zuhaili's interpretation is based on sources and methods of interpretation that integrate al-ma’thur>r and al-ma’qu>l guided by the analysis of narrations, opinions of companions, and tabi’in, aspects of Islamic knowledge, and opinions of scholars and interpreters. Meanwhile, Sayyid Qutb's interpretation is textual by universalizing the status of kafir for anyone who does not rule by Allah's law, anytime and anywhere. Qutb's interpretation is based on the integration of history and reason with an emphasis on the goals of ideology within the framework of al-tas}awwur al-islam>mi> with an approach to analysis of history, muna>sabah, and reflection on reality. The similarity between the two is that both uphold the authority of history and believe that Allah is the main source of law in all aspects of life and those who deny Him doctrinally (belief) are included as kafir.

Page 4 of 21 | Total Record : 207

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