Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab
Shautuna: Jurnal Imiah Mahasiswa Perbandingan Mazhab adalah jurnal akademik yang telah menerbitkan karya ilmiah sejak tahun 2013. Jurnal ini diterbitkan oleh Program Studi Perbandingan Madzhab dan Hukum, Fakultas Syariah dan Hukum, UIN Alauddin Makassar. Jurnal ini disediakan untuk mahasiswa-mahasiswa yang berkecimpung dalam hukum Islam lebih khusus perbandingan mazhab dan hukum. Jurnal ini secara rutin terbit tiga kali setahun yakni pada Januari, Mei dan September.
Articles
124 Documents
Search results for
, issue
"SEPTEMBER"
:
124 Documents
clear
<![CDATA[Peranan Visum Et Repertum dalam Mengungkap Tindak Pidana Pembunuhan Perspektif Hukum Islam di Pengadilan Negeri Sungguminasa ]]>
<![CDATA[Nur Ahmad U]]>;
<![CDATA[Kasjim Salenda]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.21462
<![CDATA[The main problem of this research is related to the role of Visum Et Repertum in uncovering the crime of murder. Islamic Law Perspective Case Study Number 438/Pid. b/ 2020/ PN. Sungguminasa. To answer these problems, the authors use a methodology, namely: 1) Interviews with judges who handle cases described in the background. 2) Data analysis, namely the author uses qualitative data analysis, in which the author uses qualitative descriptive. The results of the study are that although it is not absolute that there is a visum et revertum in proving criminal cases, but to strengthen the judge's confidence, so that visum et revertum should always exist, especially criminal acts whose object is the human body, and visum et repertum is a piece of evidence which is not binding on judges, so that the visum et repertum is only a complementary evidence. However, in certain cases where the available evidence is minimal or lacking, visum et repertum is the main evidence that must be used as a basis by the judge. So that the visum et repertum can also be used as evidence that is binding and has legal force so that the visum et repertum issued by a team of expert doctors is a necessity, especially regarding cases of murder crimes. The position of visum et repertum in Islamic law is as the application of ijtihad for judges to obtain truth and justice, namely as evidence, precisely as written evidence or in Islam known as al-bayyinah because it can create benefit for mankind.Keywords: Visum Et Repertum; Cases of Murder; Islamic Law]]>
<![CDATA[Tindakan Bullying di Media Sosial; Komparasi Hukum Pidana Islam dan Undang-Undang Nomor 19 Tahun 2016 Tentang ITE ]]>
<![CDATA[Hasriani Hasir]]>;
<![CDATA[Sohrah Sohrah]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.21577
<![CDATA[The focus of this study: (1) How to form acts of bullying on social media. (2) What is the view of Islamic Law towards acts of bullying on social media. (3) How to sanction acts of bullying in social media according to Law No.19 of 2016 concerning Information and Electronic Transactions. This type of research is a type of literature research, the method used is to use normative theological approach (Islamic Law), normative juridical approach (Law), sociological approach, and comparative approach(comparison). The data sources used are primary data sources, secondary data sources, and tertiary data sources. The data used comes from the prevailing laws and regulations, both from Islamic law and positive law. Cyber Bullying is an act of humiliation, intimidation, psychic violence committed by a person, group or institution through social media against people, groups or other institutions. Sometimes the perpetrator of bullying also makes the victim helpless and can even take the victim's life. The regulation of Bullying Act is stipulated in Law No. 19 of 2016 to ensnare the perpetrators. Although the description of the word Cyber bullying itself has not set about Cyber Bullying and only a few parts that include the type of Cyber Bullying that is, defamation, threats / intimidation, fake news, slander, spreading hatred and hostility. In Islamic Law the act of Cyber Bullying is very clearly prohibited because it includes mistreating or hurting others. Which is not in accordance with the guidance of Syara' that Islam is a religion that highly upholds the honor for each uamtnya, but for the sanctions have not been specifically in nash but the crime of Cyber Bullying is included in the realm of Jarimah Ta'zir]]>
<![CDATA[Pernikahan Terpaksa di Era Milineal Perspektif Ulama Mazhab; Studi Kasus di Kecamatan Sinjai Timur ]]>
<![CDATA[Lukman Arake]]>;
<![CDATA[Ikrawati Nur]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.21593
<![CDATA[The purpose of this study is to find out how forced marriage is in the millennial era from the perspective of mazhab scholars (a case study in the eastern Sinjai sub-district)? 1) What are the implications of marriage? 2) What are the impacts of forced marriage for forced married couples? 3) What are the views of the mazhab scholars on forced marriages that occurred in the East Sinjai sub-district? In the problem above the author using a normative theological approach (Islamic law) and a sociological approach. This research is classified as Field Research using a qualitative approach that focuses on the practice of forced marriage in the eastern Sinjai sub-district, the data used by the author is taken from the results of observations and interviews using the collection method according to the classification. The results of this study show the conclusion that can be drawn from the results of this study is where a child can choose his own life partner, parents only have to act as advisers to say what is good and what is not. Any risk that will occur in the future for the marriage that occurs is already a consequence that must be borne by the child. Even if you have to be forced to marry, give a logical reason. The factors causing the practice of forced marriage are: Reply Factors, Economic Factors, Religious Factors, Educational Factors]]>
<![CDATA[Laki-laki dan Kesetaraan Gender Pada Organisasi Solidaritas Perempuan Komunitas Anging Mammiri Sulawesi Selatan; Perspektif Hukum Islam ]]>
<![CDATA[Muh Faizal P]]>;
<![CDATA[Muhammad Sabir]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.21887
<![CDATA[The main problems in this research are: (1). What are the views of feminist men in the Women's Solidarity Organization for the Anging Mamiri Community on the issue of gender equality? (2). What are the forms of the women's feminist movement in the Anging Mammiri Community Women's Solidarity Organization on the issue of gender equality? The objectives of this study are (1). Knowing the mindset and point of view of men and women in Makassar. (2). Describe the activities and roles of feminist men in Makassar in gender problems in the life of the people of Makassar.This type of research is descriptive qualitative research with the research approach used is the Normative Sociology Approach and Historical Approach. The data sources of this research are primary data sources and secondary data sources. Furthermore, the data method used is the method of observation, interviews and documentation. Data processing and analysis techniques are processed in three stages, namely: data reduction, data presentation, and leveraging / drawing conclusions. The results of this study are: Men who have a feminist perspective view that the issue of gender equality is not only a problem involving women. More than that, this issue of equality in the global community because in practice it needs support and support from men because equality of speaking between relations between two sexes is different. The issue of gender equality exists because of a culture of male domination which is commonly referred to as a patriarchal culture. The gender equality movement carried out by feminist men in the Solidaritas Perempuan Anging Mammiri Community, South Sulawesi, implements programs within the organization. They also conduct regular reviews on gender equality issues published in Makassar so that they can take a little role for gender equality. They also began to apply equality in their own family roles. Thus they hope that this knowledge of gender equality can be widely practiced and initiated by members of their own families]]>
<![CDATA[Pembubaran Ormas Islam oleh Pemerintah; Studi Komparatif Undang-Undang Ormas dan Hukum Islam ]]>
<![CDATA[Syahrul Mubarak]]>;
<![CDATA[Azman Arsyad]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.22036
<![CDATA[The concept of mass organizations is discussed in the legal order in Indonesia. Ormas itself or community organization is an organization founded and formed by the community voluntarily based on common aspirations, desires, needs, interests, activities, and goals to participate in development in order to achieve the goals of the Republic of Indonesia based on Pancasila and the Constitution of the Republic of Indonesia. 1945. The mass organizations were then unilaterally disbanded by the government with reference to the Law on the dissolution of Social Organizations and Islamic Law concerning the dissolution of community organizations. The main problem of this paper is how the concept of Islamic mass organizations in the legal order in Indonesia, how the indications for the unilateral dissolution of mass organizations by the government and how to review positive law and Islamic law regarding mass organizations. Community organization is a forum formed by a group of people who have the same vision, mission, ideology, goals and have clear members. According to the author, in one of the main principles of fiqhiyyah which is very popular among Muslims, it says that "the leader's policy towards the people is related to the benefit" of this fiqh rule the author takes the understanding that the government dissolves the Indonesian Islamic Defenders Front Community Organization to protect the Unitary State of the Republic of Indonesia from the goal. The main goal is to make Indonesia a caliphate state. So it is clear that according to the author, the legal determination carried out by the government by dissolving the Islamic Defenders Front Community Organization does not conflict with Islamic Shari'ah because the government prioritizes its benefit in enacting this law, in order to mantain the integrity of the Unitary State of the Republic of Indonesia and the state ideology, namely, Pancasila which is considered final. in Indonesia. Indonesia's ideology of Pancasila became one of the main reasons the government dissolved the Islamic Defenders Front Community Organization. The establishment of a caliphate state which is glorified by this Community Organization is considered not in accordance with the Unitary State of the Republic of Indonesia whose ideology is Pancasila and highly respects diversity in the harmony of state life]]>
<![CDATA[Tinjauan Hukum Islam Perjanjian Jual Beli Tanah Melalui E-Commerce Di Gowa ]]>
<![CDATA[Nur Azizah]]>;
<![CDATA[Muhammad Anis]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.22245
<![CDATA[Tujuan dari penelitian ini adalah untuk mengetahui secara langsungbagaimana prosedur dalam perjanjian jual beli tanah melalui E-commerce danbagaimana hukumnya dalam Islam (Fiqh Muamalah/jual beli).Dalam rangka mendorong pengembangan ekonomi Islam kontemporer,keuangan dan perbankan syariah secara nasional, diperlukan upaya meneliti danmemperluas keilmuan ekonomi Islam tentang perjanjian jual beli tanah melalui E-commerce sesuai dengan syariah, demi kenyamanan dan keamanan masyarakat luaslebih khusus umat Islam dalam Hukum meneruskan atau membatalkan jual beli tanahdalam Islam, sehingga umat Islam tidak ragu dan takut terjerumus riba dan kepastianhukum dalam Islam system meneruskan atau membatalkan jual beli dalam Islam.Hasil dari penelitian ini bisa ada beberapa kemungkinan pendapat dalamhukumnya, bisa jadi sebagian ada yang mengharamkan atau memubahkan, dari hasilanalisis sementara Hukum meneruskan atau membatalkan jual beli dalam Islamadalah mubah.Kata kunci : perjanjian, jual beli, E-commerce, hukum islam. ]]>
<![CDATA[Hibah yang Ditarik Kembali Perspektif Hukum Islam dan KuhPerdata ]]>
<![CDATA[Febrianti B]]>;
<![CDATA[Musyfika Ilyas]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.22266
<![CDATA[This study discusses the withdrawn grant from the perspective of Islamic law and the Civil Code (a case study in Somba Opu sub-district, Gowa district). The type of research used by the author in this study is a type of qualitative research using two data sources, namely primary data and secondary data. In the method of data collection, researchers conducted observations, interviews and documentation. The research implementation procedure is the identification stage and the data processing stage. Analysis of the data used with data reduction steps, data presentation, and data verification. The results of this study indicate that there are two views from the Islamic legal point of view regarding withdrawn grants. the withdrawal of grants that have been given provided that one of the categories mentioned in the discussion chapter is fulfilled]]>
<![CDATA[Penyelenggaraan Walīmah ul-Ursy di Jalan Umum Perspektif Hukum Islam dan Hukum Nasional ]]>
<![CDATA[Sri Tantini]]>;
<![CDATA[Nila Sastrawati]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.22291
<![CDATA[This article aims to describe and analyze related to wedding parties (walimah al-ursy) which are held on public roads, viewed from the perspective of Islamic law and national law which are then linked to what happened in Ex. Nambo Lempek, Kec. Nambo, Kab. Banggai, Central Sulawesi. In answering the problems above, the author uses Field Research, namely research that raises data and problems in the field (research location). The sources of data obtained include primary data and secondary data. This study uses a type of qualitative research using an empirical juridical approach, namely to find out how a law is implemented and how the process is enforced.The results of this study indicate that in Ex. Nambo Lempek Kec. Nambo Kab. Banggai, Central Sulawesi, there are still many public road closure activities that are not in accordance with statutory regulations. Good road closures for weddings, thanksgiving events, circumcisions, and akikah. Even though Islamic law and national law both have the same view regarding the issue of organizing a wedding party (walimah al-ursy) in Islamic law road closures are allowed on the condition that they leave part of the road so that other road users can continue to pass and safety can be maintained. Meanwhile, in national law, the use of public roads for weddings is allowed as long as there is a valid permit and alternative roads and temporary traffic signs are installed]]>
<![CDATA[Analisis Perbandingan Konsep Fikih Politik NU dan Muhammadiyah Perspektif Maqāṣid al-Syarī’ah ]]>
<![CDATA[Wahyuding Wahyuding]]>;
<![CDATA[Hamzah Hasan]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.22330
<![CDATA[The main discussion of this research is to provide an analysis of the comparative political fiqh between Nahdlatul Ulama and Muhammadiyah in the Maqasyid Sharia View. The discussion of Islamic political fiqh in Maqasyid Syariah, it turns out that in Islam there are three political concepts, namely formalistic, substantive and secularistic. Likewise with Nahdltul Ulama and Muhammadiyah, although there are often differences of opinion in politics, both of them have agreed that in politics it must be based on the amar maruf nahi munkar movement or as a da'wah movement. As the largest religious organization in Indonesia that has a social base on the grassroots, then NU and Muhammadiyah are given the right to be at the forefront in providing political education and also realizing substantial democracy in this country. Apart from the political ideals of the two Islamic organizations, we should also continue to integrate them with the true ideals of Islam, coupled with the political climate in Indonesia which often applies religion as a political trade, making us to continue to be careful in deciding the steps we take. will be traversed by Muslims in Indonesia]]>
<![CDATA[Kesetaraan Gender terhadap Penempatan Jabatan Struktural Perspektif Hukum Islam ]]>
<![CDATA[Rifqa Qur'ani Idris]]>;
<![CDATA[Siti Aisyah]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24252/shautuna.v2i3.22855
<![CDATA[Pokok masalah penelitian ini adalah bagaimana kesetaraan gender terhadap penempatan jabatan struktural di sekretariat daerah kantor bupati Gowa. Jenis penelitian ini tergolong kualitatif dengan pendekatan penelitian yang digunakan adalah: yuridis normatif dan sosiologis. Adapun sumber data penelitian penelitian ini bersumber dari data primer dan data sekunder. Hasil penelitian menunjukkan bahwa: 1) Peluang perempuan dalam memperoleh jabatan struktural di Sekretariat Daerah Kantor Bupati Gowa sangat terbuka bahwa tidak ada perbedaan antara laki-laki dan perempuan dalam menduduki jabatan struktural. Seperti halnya dalam Peraturan Pemerintah No. 100 Tahun 2000 pasal 5 tentang persyaratan pengangkatan jabatan struktural, tidak ada diskriminasi atau tidak ada pembedaan antara pegawai laki-laki dan perempuan dalam memperoleh jabatan struktural. 2) Dalam pandangan hukum Islam, Islam memposisikan perempuan pada tempat yang mulia, tidak ada kodrat yang menjadikan perempuan tunduk terhadap laki-laki begitupun sebaliknya, laki-laki dan perempuan harus tunduk kepada kebenaran dan sama-sama menegakkan keadilan. Tidak ada diskriminasi antara peran laki-laki dan perempuan. hal ini sebagaimana dilihat dari hasil penelitian sudah tidak ada lagi peran perbedaan antara laki-laki dan perempuan, di Sekretariat Daerah sudah memberikan kepada perempuan hak dan kewajiban serta kesempatan memperoleh jabatan. Implikasi dari penelitian ini adalah peningkatan kompetensi ini sangat penting untuk meningkatkan Pendidikan dan keterampilan dalam memenuhi kualifikasi kompetensi perempuan sesuai dengan yang dibutuhkan pada setiap jenjang jabatan. Kesulitan bagi perempuan dalam membagi waktu diperlukan dukungan dalam membantu pekerjaan rumah tangga atau berbagi peran untuk bersama-sama menyelesaikan pekerjaan rumah, maka kesempatan untuk mengerjakan pekerjaan kantor ataupun mengembangkan karir dapat lebih terbuka. Perempuan yang diberkan kepercayaan mendudui jabatan struktural harus bekerja secarra maksimal, hal ini perlu dilakukan untuk membuktikan bahwa perempuan juga memiliki kemampuan yang tidak kalah dengan laki-laki.]]>
