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Theological Journal Kerugma

kerugma
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Published by Sekolah Tinggi Teologi Injili Indonesia Surabaya

ISSN : 26218038 EISSN : 26221039 DOI : https://doi.org/10.33856/kerugma

Core Subject : Religion,

Religion

Theological Journal KERUGMA is published by STTII Surabaya as a means of development of Evangelical and Interdenominational Evangelical Theology. Theological Journal KERUGMA welcomes submissions on biblical exegesis and applied studies in support of the development of the discipline of theology and the worldwide church.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 80 Documents

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Suffix Study ια Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The use of the suffix ια is interesting to study. According to Buck and Petersen combined words in -ια, Ion. -ιη, and those in -ιӑ in the same list because of practical convenience and their interrelations in Greek. On the other side there are uses that actually have their own peculiarities. There are many substantives without connections with adjectives in -ιος because prehistoric substantivations may be surmised. Καρδίας (in genitive) is an example of old concrete substantives in -ια is related to Hittie gen. kardias. Words in -ιă or -įāreflect a type which in the other IE languages appears as an ī/yā stem such as in Sankrit (nom. devī, acc. devīm, gen. devyās, dat.devyāi, etc.).

The Wrong Practice Of Anointing Oil In The Church According To James 5:14 A Theological Study Sayangi Laia; Harman Ziduhu Laia; Daniel Ari Wibowo
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The practice of anointing with oil has been done in the church since the first century to the present. On the other hand, there are also churches which have refused to do this. The practice of anointing with oil has essentially lifted from James 5:14. This text has become one of one text in the New Testament which is quite difficult to understand and bring a variety of views. Not a few denominations of the church understand James 5:14 is wrong, even the Catholic church including in it. The increasingly incorrect practice of anointing in the church today, that can be believed can heal disease physically and a variety of other functions push back the author to check the text of James 5:14 in the exegesis. Studies the exegesis of the deep, which focuses on the contextual, grammatical-structural,

Soteriological Studies About The Concept Of Choice God According To Romans 9:6-16 Fernando Nababan; Widi Prasetyo; Ani Teguh Purwanto; Daniel Ari Wibowo
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

God acts to choose a person or group and within a larger community, for a purpose or future of His own choosing. The main OT word for this word is bak-har (bak-har), which means to choose someone or something carefully, after carefully considering other possibilities. This word includes the mind, is very fond of the chosen thing, and sometimes receives pleasure from it. In the LXX and the NT the verb which corresponds to ba-khar is eklegomai. In ancient Greek this language was usually used in an active sense, and the biblical writers used it in a form meaning to choose for himself. (Hareomai) Haireomai, used of God's election in 2 Thess 2:13, and in Deut. 26:18 LXX, with the same meaning. The Hebrew verb (yada), meaning to know which is used for various ways of knowing, at least in the mind, containing and expressing love such as sexual relations, or confession on the part of one who believes in God is used in Gen. 18:19; Hos 13:5 concerning the election of God means knowing God in love. Likewise, the Greek word proginosko meaning “to know beforehand” is translated “He chose” in Romans 8:29.Election is a fully sovereign act of God; Allah is in no way obligated to choose anyone because everyone has lost his position before Allah. Even after Christ's death, God was still under no obligation to carry out salvation. Except that He had to keep the agreement He had made with Christ regarding the salvation of mankind. So, God's election is a fully sovereign act because there is no coercion from anyone.

The Truth Is Jesus Christ In The Gospel Of John On The Approach Of Popper’s Falsification Khoe Yao Tung
Theological Journal Kerugma Vol 4 No 1: Theological Journal Kerugma - April 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Many attempts to defend the concept of a Christian understanding of the Truth (ἀλήθεια) especially in the Gospel of John. To defend the Christianity concept of truth, believe The Truth is Jesus Christ himself. Secular scholars attempt to ruin this concept with many theories and principles. They have been continuing to reject this epistemology based on the philosophy of science and questioning what is the Truth and what is the connection with Jesus Christ. To defend this concept, an approach of Karl Popper’s falsification theory is used to justify the truth is Jesus Christ Himself in the Gospel and letters of John.

An Exegesis Paper On Ignatius To Ephesians 18-19 Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

There are 7 letters written by Ignatius from Antioch, while traveling to Rome. One of them is the church at Ephesus which consists of 21 chapters. In this letter, Ignatius urges these Christians to be in unity with their bishop, because the Docetists were denying the true humanity of Christ. We also find here the unique emphasis on Jesus Christ as the one physician and the Eucharist as ‘the medicine of immortality’. Furthermore, by insisting on the virgin birth to explain Jesus’ existence as the Christ, Ignatius makes a vigorous anti-docetic statement. In this exegetical study, the writer will specifically examine only chapters 18-19, to find the meaning of the writing of these two chapters, which are related to suffering through self-sacrifice. Ignatius speaks in self-deprecating terms as he gives his life as a self-offering. By the world, he is regarded as a criminal but in God’s plan of salvation (oikonomia) his sufferings benefit the church. Ignatius merely makes this more explicit with his remark that what God had prepared ‘had its beginning’. He probably would have gone on to stress the passion as the culmination of God’s plan, though he was also conscious of the fact that Satan’s power had not even yet been completely destroyed.

A Lexical Analysis of Zechariah 6:1-8 Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 4 No 1: Theological Journal Kerugma - April 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Zechariah 1:1-6 summarizes a speech to the people that reports the failure of the previous generations to heed the message of the prophets who God has sent while successfully challenging the current generation to turn to YHWH. The eight visions of the second block (1:7-6:15) share common compositional elements, but they also show evidence of later reworking. The third block, Zechariah 7-8, constitutes a collection of short sayings dated approximately two years after temple construction began. Zechariah 6:1-8 could be divided into two sections. First is disclosure of the vision (6:1-4) and the last one is the disclosure and explanation of the vision (6:5-8). Particularly, in this first subparagraph, Zechariah seems to present his thoughts in chiasmus. This chiasmus has a structural function which often a chiastic couplet is used to both open and close a stanza or poem. Zechariah introduced his eighth vision with four verbs, which are thematic words.

Christological Evaluation Of Inculcivism Theology Goktondi Pasaribu; Corinthians Joel Sangian; Oktavia Kristika Sari
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Inclusivism is defined as a mindset that recognizes that Jesus' liberation mission is addressed to every human being without exception. As a result, each and every person has the right to salvation and release. This theology does not want to be viewed as cruel by exclusivism, but neither does it want to be regarded as rejecting Christ's uniqueness by pluralism, thus it chooses the middle ground, namely inclusivism. This study employs qualitative special literature on verses like as John 3:8, 1 Timothy 2:4, 1 John 4:7-8, and Acts 10:22, which are utilized by Inclusivism as the foundation for their Christological beliefs. The Inclusivist Trinitarian Christology undermines the idea of Christ as a Special Revelation because it obscures the privilege of Christ as Revelation (John 1:1) and the Bible as a Special Revelation by the Holy Spirit's inspiration by 'perpetuating the News of Christ' in order to remain available to everyone throughout all centuries.

The Theology Of The Incarnation: A Paradigm For A Theology Of Contextual In The Era Of The Third Millennium Ranto Ranto
Theological Journal Kerugma Vol 4 No 1: Theological Journal Kerugma - April 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Why is it necessary to learn the Theology of the Incarnation, it is not separated from some of the advantages of basic and very critical of the approach of this theology. First, the Theology of the Incarnation to take the role as a theology of contextual provided the Bible itself, and that God has taken this pattern in the states themselves, and his word to man. This is the pattern and the case of biblical theology and contextual theology in the context of health. Next, as an example the case of theology is contextual, the role of the incarnation embodies well the demands of the two mandates the basis of theology is contextual. In this case, God and His Word are eternal it is final, eternal, and unchangeable in the encounter, and ‘incarnation” in humanity and human culture. While at the same time, there is no doubt that it is relevant and following the bible.

Memorization in DSS, NT, Talmud and Patristic Documents Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 4 No 1: Theological Journal Kerugma - April 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The history of civilization has its own uniqueness. There is an era in which all forms of knowledge must be memorized. However, after the advent of the printing press, many books circulated that could be a source of knowledge. And after this post-modern era arrives, all knowledge is available at hand via smart-phone at any time.According to historical records, education in the Jewish tradition is very strict. From an early age, a human child has been accustomed to remember what has been learned as part of life. There are four records in history to understand the practice of learning in understanding God's Law carefully and memorizing it. These sources from different eras testify simultaneously that memorization is a must for Jewish education context both at home, public school and synagogue. The sectarian, in Qumran, maintained their own strict interpretation of the Law. Family was still the chief institution and primary context for the dispensation of elementary instruction; although the scribes, Pharisees and learned rabbis played a major role in Jewish education during the NT era. Talmud is more specific about the age of studying and the sign of mastering. Origen also was trained since his childhood by his father, Leonides, to memorize Scripture daily and recite them every day.

Double Predestination View By John Calvin, In His Commentaries And Institutio Book Elisabeth Sulastri
Theological Journal Kerugma Vol 4 No 1: Theological Journal Kerugma - April 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

This article discusses the teaching view of John Calvin about Double Predestination. Any Bible verses that are the basis of explaining this teaching. The explanation of these verses can be the basis for understanding the teaching of John Calvin about Double Predestination. There are three topic discussions in this article, First Double Predestination View by John Calvin, second in His Commentaries, and third institution book. May this article provide new insight and enlightenment for every reader.

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Yosef Yunandow Siahaan

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yosefyunandow@gmail.com

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Kota surabaya,

Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Yosef Yunandow Siahaan

Contact Email kerugma@sttii-surabaya.ac.id

Phone +6288989442127

Journal Mail Official yosefyunandow@gmail.com

Editorial Address https://jurnal.sttii-surabaya.ac.id/index.php/kerugma/about/editorialTeam

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Yosef Yunandow Siahaan

Contact Email
kerugma@sttii-surabaya.ac.id

Phone
+6288989442127

Journal Mail Official
yosefyunandow@gmail.com

Editorial Address
https://jurnal.sttii-surabaya.ac.id/index.php/kerugma/about/editorialTeam

Location
Kota surabaya,

Jawa timur

INDONESIA