Jurnal Komunikasi Islam
Jurnal Komunikasi Islam is the flagship journal, published biannually in June and December, of Islamic Communication and Broadcast Department, Dakwah and Communication Faculty, Islamic State University of Sunan Ampel (UINSA) Surabaya in collaboration with Indonesian Professional Dakwah Association (APDI). Jurnal Komunikasi Islam provides academic articles to the professional needs of both Islamic communication scholars and practitioners. The journal helps encourage in disseminating empirical and theoretical research findings, developing theory, and introducing new concepts related to Islamic oration and sermon, Islamic Journalism, mediated-dakwah and religious film, Islamic communication-related studies to its readership.
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<![CDATA[Communicating Sufi Teachings in 21st Century: A Study of “Muslim Institute” Sufi Order in Pakistan ]]>
<![CDATA[Anbreen Yasin Khan]]>;
<![CDATA[Rachmah Ida]]>;
<![CDATA[Muhammad Rehan Shaikh]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.169-189
<![CDATA[This paper reports on research conducted with Muslim Institute of Hadrat Sultan Bahoo order in Pakistan. Using a qualitative approach and Manuel Castells' theory of the network society, the findings illustrate that respondents recognize the role of digital media to increase the outreach of Sufi messages. The leaders of the institute realize the evils of the digital era and suggest spiritual solutions. However, although the use of the modern mode of communication increases access, live events have greater value and a strong impact.]]>
<![CDATA[Reformulation of Da’wah Communication Paradigm in the Post-Pandemic Era ]]>
<![CDATA[Ries Dyah Fitriyah]]>;
<![CDATA[Sokhi Huda]]>;
<![CDATA[Abd. Mujib Adnan]]>;
<![CDATA[Tantan Hermansah]]>;
<![CDATA[Athik Hidayatul Ummah]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.190-219
<![CDATA[This study focuses on examining the challenges and needs for the reformulation of the da'wah and communication paradigm in the post-pandemic era. Through a qualitative approach, the results of this study show that in the post-pandemic era, da'wah requires a redefinition and reformulation of paradigms, known as the happy da'wah paradigm, namely placing happiness in the experience of the da'wah process and the practice of religious teachings, not on the purpose of da'wah. The performance of the activity system is directed to "offer" the da'wah message, not to "impose" the message. The appearance and performance of this system is packaged in an attractive, creative, innovative, supportive and affirmative communication pattern by utilizing information technology as an efficient communication medium.]]>
<![CDATA[Nahdlatul Ulama dan Praktik Deradikalisasi di Media Online ]]>
<![CDATA[Said Romadlan]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.220-244
<![CDATA[This study focuses on deradicalization practices carried out by Nahdlatul Ulama (NU) through NU Online media (nu.or.id), to dismantle power relations in deradicalization practices in particular. The research method uses Foucault's Critical Discourse Analysis, which emphasizes two elements, namely discourse practice and dominant-marginal discourse. The results of the study show, first, deradicalization has become the dominant discourse in nu.or.id as the right measure to overcome radicalism. Deradicalization practices at NU's online media are carried out by proposing deradicalization regional regulations (Raperda), workshops and seminars, reciting Kitab, and meetings of interfaith leaders. Second, the power relations in deradicalization practices carried out by NU are influenced by NU's power relations with the government. The results of this study confirm the existence of a strategic role for NU's online mediain in disseminating the idea of deradicalization to overcome radicalism in Indonesia.]]>
<![CDATA[Representasi Muslim Modern Timur Tengah dalam Videoklip ‘Stereotype World: The Middle East Speak UP!’ ]]>
<![CDATA[Alan Surya]]>;
<![CDATA[Reni Pebriyani]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.288-309
<![CDATA[This study aims to analyse the representation of Middle Eastern Muslims in the video clip, Stereotype World: The Middle East Speak UP!, created by Haifa Beseisso, a rapper, Youtube vlogger, philanthropist and Palestinian activist in collaboration with Qatari director Kimo Basha. Using Roland Barthes' Semiotics analysis, the findings illustrate that the visual codes in the video clip Stereotype World: The Middle East Speak UP! deconstruct Middle Eastern myths built by Orientalists. This video clip represents modern-civilised Middle Eastern Muslims, friendly people who love peace and respect differences. Additionally, Islam, which is depicted through Muslim Tengah in this video clip, represents freedom of expression for Muslim women with advanced civilization and a modern lifestyle.]]>
<![CDATA[Gagasan Komunikasi Islam dalam Karya Sarjana Komunikasi di Indonesia ]]>
<![CDATA[Holy Rafika Dhona]]>;
<![CDATA[Risky Wahyudi]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.245-270
<![CDATA[This article aims to examine how academics in the field of communication comprehend Islamic communication as represented within scientific publications, especially scientific journals. This study reports on how academics discuss Islamic communication within 227 articles published in Indonesian journals indexed by Garba Reference Digital (Garuda) for the 2016-2020 period. Using descriptive quantitative content analysis, this study states that most Islamic communication writings tend to position Islam as "an object", rather than as "a perspective". In this regard, Islamic communication is often put into the normative realm, regarding manners and rules of conduct when doing communication.]]>
<![CDATA[Dakwah Salafi Berbasis Kearifan Lokal Mingkabau: Studi Program Siaran Suluah Minang di Surau TV ]]>
<![CDATA[Tomi Hendra]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.271-287
<![CDATA[This study aims to examine how Salafi da'wah TV, Surau TV, has utilised local wisdom for proselytising. Using a descriptive qualitative approach through field research, the findings illustrate that the local tradition-based Salafi da'wah represented in the Suluah Minang program presents a different face of puritan Islam. The Salafi group, which has been considered to understand Islam textually and reject local wisdom, turns out to consider the existence of local culture as long as it is not ad odd with the principle of monotheism (tauhid). According to audiences, although Surau TV promotes a Salafi perspective, they do not reject the teachings presented on Surau TV, the Suluah Minang program in particular. This is because the themes discussed in this da'wah program do not directly offend religious groups, but it only explains cultural phenomena that are considered to be conflict with religious values through the arguments of the Qur'an and sunnah.]]>
<![CDATA[Producing Radio Programs, Mainstreaming Gender Equity: A Case Study of Radio Sonora Semarang ]]>
<![CDATA[Agus Triyono]]>;
<![CDATA[Arni Ernawati]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.353-367
<![CDATA[There has been an increase in discussion about gender mainstreaming-related issues on media. Mass media producers’ awareness about gender equity has remained questionable, even regarded as not presenting gender equity as expected. This study attempts to focus on how the production of news programs in Radio Sonora Semarang regarding the issue of gender equality, particularly to what extent the role of women in the process of radio program production. Using a qualitative approach and conducting interviews with Radio Sonora's journalists and the production program team, the findings have revealed that Radio Sonora Semarang highly upholds the values of gender equality in the production process of its programs. There has been mutual respect amongst media workers both men and women in the radio Sonora during program production process. Indeed, women can take roles equally to men without leaving their nature as women.]]>
<![CDATA[Strategi Dakwah Majlis Dakwah Hamzanwadi II di Lombok ]]>
<![CDATA[M. Gufran]]>;
<![CDATA[Hassan Zaeni]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.310-334
<![CDATA[This article discusses the da'wah strategy of Tuan Guru Lalu Gede Muhammad Zainuddin Atsani through Majlis Dakwah Hamzanwadi II in increasing adherents' understanding of the values developed by jam'iyah Nahdlatul Wathan (keNWan) as well as the Islamic teachings. By using a descriptive qualitative method, this study states that the Majlis Dakwah Hamzanwadi II uses the strategies of da'wah of tilawah, tazkiyah, dan ta’lim. Tilawah (recitation) strategy is found in the dissemination of da'wah messages through social media and during weekly sermons on Wednesdays. While tazkiyah strategy. found in preaching that focuses on aspects of soul purification. While the ta'lim strategy can be seen from da'wah activities through formal learning about hadith Arbain.]]>
<![CDATA[Konstruksi Gender dalam Media Islam dan Sekuler: Analisis Framing Berita Poligami, Pernikahan Dini, dan KDRT ]]>
<![CDATA[Umi Halwati]]>;
<![CDATA[Imam Alfi]]>;
<![CDATA[Johar Arifin]]>;
<![CDATA[Retno Sirnopati]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.335-352
<![CDATA[This article is a research report focusing on the construc–tion of Kompas and Republika's news coverage regarding gender-related issues such as polygamy, domestic violence, and early marriage. Zondhang Pan and Gerald M. Kosicki's framing analysis was applied to analyse six news articles published by Kompas and Republika in 2021. The findings illustrate that both Kompas and Republika tend to construct gender discourse to mainstream gender equality in order to "break the chain" of violence and oppression of women. In regard to polygamy, Republika as an Islamic-based me–dia has framed polygamy as a behaviour that is not recommended in Islam by highlighting very strict sharia requirements while cons–tructing the news coverage of polygamy. Kompas as the represent–tation of the secular media has framed polygamy as behaviour that leads to destruction rather than constructive behaviour for society.]]>
