Jurnal Komunikasi Islam
Jurnal Komunikasi Islam is the flagship journal, published biannually in June and December, of Islamic Communication and Broadcast Department, Dakwah and Communication Faculty, Islamic State University of Sunan Ampel (UINSA) Surabaya in collaboration with Indonesian Professional Dakwah Association (APDI). Jurnal Komunikasi Islam provides academic articles to the professional needs of both Islamic communication scholars and practitioners. The journal helps encourage in disseminating empirical and theoretical research findings, developing theory, and introducing new concepts related to Islamic oration and sermon, Islamic Journalism, mediated-dakwah and religious film, Islamic communication-related studies to its readership.
Articles
226 Documents
<![CDATA[Bringing Religious Moderation Insights to “TikTok Da’wah” ]]>
<![CDATA[Ahmad, Fairuz Zakiyah]]>;
<![CDATA[Emeraldien, Fikry Zahria]]>;
<![CDATA[Permatasari, Rahayu Dia]]>;
<![CDATA[Zahda, Vizya Hanna]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.1.1-18
<![CDATA[Preventing the spread of religious radicalism has remained popular issue in Indonesian nowadays. This is because Indonesia has long been vulnerable to Islamic radicalism ideologies. Many studies have revealed that young people have become the main target of the spread of Islamic extremist movement. This paper offers a textual analysis of ‘TikTok da’wah’ utilised by Muslim preachers to convey religious moderation teachings for young generation. In other words, it examines the use of Tiktok social media as a forum for mediating da'wah messages regarding religious moderation. The study results indicate that TikTok is an essential communication media for mubaligh to carry out da'wah for the millennial generation. In the hands of Islamic preachers, TikTok is likely to become a medium to build religious moderation insights amongs Indonesian youth.]]>
<![CDATA[Fenomenologi Ta’aruf dan Menikah Muda di Pengajian Islamic Centre Purwakarta ]]>
<![CDATA[Yulianti]]>;
<![CDATA[Nabila Noerfadjria]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.1.106-126
<![CDATA[The most common factor to divorce is communication problems. Self-disclosure interactions between couples have become the most vital thing for building closeness within them. This study aims to understand the motives and meaning of ta'aruf for women who decide to get married at a young age in Islamic Center Congregation Purwakarta. By using a qualitative research approach, the findings indicate that ta'aruf is a part of the self-disclosure needed within couples' relationships. In regard to the motives for getting married at a young age, they are because of religious reasons, a sense of uncertainty arising from past relationships, and to gain the pleasure of their parents (because motive). In addition, it is also because of the desire to achieve goals and maintain dignity and self-purity (in order to motive). While the construction of meaning from the ta'aruf is as a form of the actualisation of faith to Allah Swt., the media to gain the pleasure of Allah Swt., and the fulfilment of psychological needs as well.]]>
<![CDATA[Meeting the Needs of Youths’ Spirituality: A Da’wah Strategy of Teras Da’wah in Yogyakarta ]]>
<![CDATA[Ravida Chauria Shavir]]>;
<![CDATA[Asmaji Muchtar]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.1.65-82
<![CDATA[This study examines the Islamic proselytising strategy of Teras Da’wah in meeting young Muslims’ spiritual needs in Yogyakarta. Utilising a descriptive qualitative approach, the results of the study point out that Teras Da’wah as a da’wah institution wherein a captive targeted audience is younger adult Muslims, has offered the strategy of da'wah encompassing da'wah messages (themes), methods, environments, and study sessions of Islam suit to the nature of younger people. This da'wah institution, for example, is able to package the names of provisions for Islamic learning associated with young nature, such as ngaji santai and ngaji asyik. It is also possible to design study sessions in a comfortable manner, including using cyber media for communication amongst congregations. Hence, the presence of Teras Da'wah community has succeeded in encouraging young people to actively participate in religious and spiritual activities.]]>
<![CDATA[Dakwah Pencerahan di Ruang Mitigasi Penyintas Gempa Sulawesi Barat ]]>
<![CDATA[Muhammad Alifuddin]]>;
<![CDATA[Suarni]]>;
<![CDATA[Risman Iye]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.1.127-148
<![CDATA[This study aims to describe "da'wah pencerahan” (enlightening proselytism) in the mitigation sphere of the West Sulawesi earthquake survivors, conducted by the Muhammadiyah Disaster Management Center (MDMC). This research is a qualitative study using a phenomenological approach. The research findings state that, first, the enlightening da'wah is carried out through a number of socio-cultural activities that are oriented toward building logical thoughts and positive attitudes for survivors in responding to disasters. Second, the enlightening da'wah is carried out through three methods, namely da'wah bi al-lisan or verbal socialisation in public places and in places of worship; da'wah bi al-kitabah conducted through written messages via brochures and social media; da'wah bi al-hal (bi al-a'mal) which is carried out through measurable and planned actions. Third, the enlightenment da'wah movement of MDMC is open, inclusive, and universal for humanity.]]>
<![CDATA[Hoax News and Technology Literacy from the Qur’anic Perspective ]]>
<![CDATA[Muhammad Yusuf]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.1.19-47
<![CDATA[The development of media technology and freedom of releasing news led to fake news or hoaxes spread to form a public opinion in order to get particular interests which are used to attack each other, accuse, slander, and generate stereotypes, even to claim that a specific group or religion is superior to others. This study takes under scrutiny the Qur'anic perspective about hoaxes and technology literacy to help provide context for an effort to combat fake news. Using a thematic and an anthropological approach to the Qur’an, this study has found that the Qur’an narrates that hoaxes have existed since the first humans, Adam and Eve, to test the true faith as well as pretense. The Qur’an gives a sign that the eternal enemy of honesty is a hoax. Tabayyun is a crucial concept for fighting hoaxes, and qalam is the medium.]]>
<![CDATA[Dakwah Siber dan Pergeseran Religiusitas Masyarakat Kenjeran Surabaya ]]>
<![CDATA[Maulidatus Syahrotin Naqqiyah]]>;
<![CDATA[Zidni Ilman Nafi’a]]>;
<![CDATA[Agoes Moh. Moefad]]>;
<![CDATA[Ahmad Bajuri]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 1 (2022): June ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.1.149-168
<![CDATA[The emergence of high advanced communication and information technology has shifted the socio-religious traditions and values. This study attempts to describe the shifting of religious behaviour and values within the coastal society of Kenjeran, Surabaya City as the implications of new media intervention and the rise of cyber-based da'wah. Using a descriptive qualitative method, the results of the study show that the development of the internet and cyber da'wah has changed how Kenjeran community practices and comprehends religious values and rituals currently; first, there has been the fragmentation within Kenjeran Muslim society's religious teachings and ideology down to the family level; second, there has been a degradation of sacred values in socio-religious activities; third, the way people studying religion tend to ignore the importance of sanad (chain of transmission), which is regarded not relevant with Islamic teachings or ethics.]]>
<![CDATA[Communicating Sufi Teachings in 21st Century: A Study of “Muslim Institute” Sufi Order in Pakistan ]]>
<![CDATA[Anbreen Yasin Khan]]>;
<![CDATA[Rachmah Ida]]>;
<![CDATA[Muhammad Rehan Shaikh]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.169-189
<![CDATA[This paper reports on research conducted with Muslim Institute of Hadrat Sultan Bahoo order in Pakistan. Using a qualitative approach and Manuel Castells' theory of the network society, the findings illustrate that respondents recognize the role of digital media to increase the outreach of Sufi messages. The leaders of the institute realize the evils of the digital era and suggest spiritual solutions. However, although the use of the modern mode of communication increases access, live events have greater value and a strong impact.]]>
<![CDATA[Reformulation of Da’wah Communication Paradigm in the Post-Pandemic Era ]]>
<![CDATA[Ries Dyah Fitriyah]]>;
<![CDATA[Sokhi Huda]]>;
<![CDATA[Abd. Mujib Adnan]]>;
<![CDATA[Tantan Hermansah]]>;
<![CDATA[Athik Hidayatul Ummah]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.190-219
<![CDATA[This study focuses on examining the challenges and needs for the reformulation of the da'wah and communication paradigm in the post-pandemic era. Through a qualitative approach, the results of this study show that in the post-pandemic era, da'wah requires a redefinition and reformulation of paradigms, known as the happy da'wah paradigm, namely placing happiness in the experience of the da'wah process and the practice of religious teachings, not on the purpose of da'wah. The performance of the activity system is directed to "offer" the da'wah message, not to "impose" the message. The appearance and performance of this system is packaged in an attractive, creative, innovative, supportive and affirmative communication pattern by utilizing information technology as an efficient communication medium.]]>
<![CDATA[Nahdlatul Ulama dan Praktik Deradikalisasi di Media Online ]]>
<![CDATA[Said Romadlan]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.220-244
<![CDATA[This study focuses on deradicalization practices carried out by Nahdlatul Ulama (NU) through NU Online media (nu.or.id), to dismantle power relations in deradicalization practices in particular. The research method uses Foucault's Critical Discourse Analysis, which emphasizes two elements, namely discourse practice and dominant-marginal discourse. The results of the study show, first, deradicalization has become the dominant discourse in nu.or.id as the right measure to overcome radicalism. Deradicalization practices at NU's online media are carried out by proposing deradicalization regional regulations (Raperda), workshops and seminars, reciting Kitab, and meetings of interfaith leaders. Second, the power relations in deradicalization practices carried out by NU are influenced by NU's power relations with the government. The results of this study confirm the existence of a strategic role for NU's online mediain in disseminating the idea of deradicalization to overcome radicalism in Indonesia.]]>
<![CDATA[Representasi Muslim Modern Timur Tengah dalam Videoklip ‘Stereotype World: The Middle East Speak UP!’ ]]>
<![CDATA[Alan Surya]]>;
<![CDATA[Reni Pebriyani]]>
<![CDATA[ Jurnal Komunikasi Islam Vol. 12 No. 2 (2022): December ]]>
Publisher : <![CDATA[Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia ]]>
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DOI: 10.15642/jki.2022.12.2.288-309
<![CDATA[This study aims to analyse the representation of Middle Eastern Muslims in the video clip, Stereotype World: The Middle East Speak UP!, created by Haifa Beseisso, a rapper, Youtube vlogger, philanthropist and Palestinian activist in collaboration with Qatari director Kimo Basha. Using Roland Barthes' Semiotics analysis, the findings illustrate that the visual codes in the video clip Stereotype World: The Middle East Speak UP! deconstruct Middle Eastern myths built by Orientalists. This video clip represents modern-civilised Middle Eastern Muslims, friendly people who love peace and respect differences. Additionally, Islam, which is depicted through Muslim Tengah in this video clip, represents freedom of expression for Muslim women with advanced civilization and a modern lifestyle.]]>
