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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 154 Documents
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Mahabbah Kepada Allah Dalam Al-Qur’an Ulfatun Naimah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.647

Abstract

This research discusses about mahabbah to Allah. By using the thematic interpretation method, the results of the study conclude that mahabbah to Allah is love to Allah SWT. The Qur'an emphasizes that love of Allah must follow the Prophet Muhammad. A love statement that is not accompanied by obedience to the Prophet Muhammad. or not accompanied by obedience to the Shari'ah, only false love that is limited to words. Love is divided into three, namely the love of ordinary people, the love of the wise and the love of the wise. Meanwhile, Ibn Arabi interprets love for Allah even deeper than stated in the terms in the Qur'an. He often expresses some of his feelings about love for God which are deep and difficult to digest by the general public.
Kaidah Tafsir: Keistimewaan Al-Asma’ Al-Husna Diakhir Ayat Al-Qur’an Zulfikar, Eko
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.710

Abstract

This paper discusses the rules of interpretation of the privileges of al-asma’ al-husna at the end of the verses of the Qur’an. By using the ulumul Qur’an approach and interpretation knowledge, it was found that the mention of al-asma’ al-husna at the end of the verse of the Qur’an has significant features. Al-Qur’an verses containing al-asma’ al-husna at the end of the verse show the attributes of the great God. The content of the meaning that has been explained al-Qur'an, when accompanied by the names of Allah al-asma’ al-husna indicate His greatness and power. In addition, the explanation of the verses of the Qur'an which shows the mercy, taufik, guidance and maghfirah of Allah always ends with His names which contain the attributes of Rahman and Rahim (love). While in the verses of al-Qur’an related law, retribution, punishment, and torment closed with the names of God which includes the nature of Might, Power, Wisdom, Science, and His Power.
Hadith Al-Ifki Dalam Tafsir Rawa’Iu Al-Bayan Karya Muhammad ‘Ali Al-Sabuni Zulfiatul Asna
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.722

Abstract

This research is based on two formulations of the problem, namely first, how hadith al-Ifki according to the Mufassir. Secondly what are the Implications of Hadith al-Ifki According to Muhammad 'Ali al-Sabuny in Tafsir Rawa'iu al-Bayan fi Tafsir Ayat al-Ahkam Min al-Qur'an. Qs. An-Nur verses 22-26. This research is included in non-empirical research that uses a type of research with the library research method and the study is presented descriptively analytically. The method used in the Tafsir Rawa'iu al-Bayan fi Tafsir Ayat al-Ahkam Min al-Qur'an is one of the thematic interpretations, so the author tries to explain the opinion of 'Ali al-Sabuny in interpreting H{adith al-Ifki, by combining the opinions of classical scholars'-ulama', and understanding the meaning in detail. Therefore, the author is interested in understanding the details of the story of Hadith al-Ifki according to Muhammad 'Ali al-Sabuny, and to add insight the author contains the interpretation of Hadith al-Ifki in the context of classical interpretation. The conclusion of the research that has been carried out is that, Muhammad 'Ali al-Sabuny in interpreting Hadith al-Ifki, focuses more on the wisdom of its occurrence rather than describing the historical story as contained in other books, because thus al-Sabuni focuses on the interpretation of An-Nur verses 22-26.
Penafsiran Al-Tabataba’i Perspektif Theologi dan Para Mufassir Nur Khozin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.724

Abstract

After conducting research on the istawa verse, it was found that the mention of the word istawa in the Qur'an related to the nature of God appears 7 times. In understanding the word istawa , scholars use two methods: first, tafwid (not doing any interpretation of the texts, but sufficing themselves with the determination of the qualities that God has ordained for His dzat, and purifying God from the conformity of new things). Second, takwil (turning away the understanding of the mutashabihat texts from their literal meanings). In this thesis, there is also mention of opinions about the interpretation of istawa which comes from several Islamic theologies including Ash'ariyyah, Maturidiyyah, Mu'tazilah, Shi'ah and so on such as Wahabi Salafi. Also shown are the opinions of the mufassir in their books on istawa. Al-Taba taba'i, which is a shi'a figure, prioritizes takwil ayat istawa by making istawa as the kinayah of istawla and qahara which means to rule. This opinion of al-Tabataba'i even though he is a Shi'a figure can be said to lead to the tanzih of Allah. Far from tajsim and tashbih.
Kontekstulisasi Kisah Nabi Yusuf Bagi Generasi Milenial Rifangi, Fuad
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.727

Abstract

The results of the study concluded that in the journey of the prophet, the story of Yusuf from when he was a child to an adult which Allah has explained in Surah Yusuf has figure values ​​that we can apply, especially for the millennial generation, including: first, the educational value of the prophet Ya'qub to Prophet Yusuf. Second, Youth who have a sense of optimism in dealing with problems. Third, young people who are patient and strong. Patience in the form of patience from the exile of his brothers, the patience of the prophet Yusuf when he was a slave, patience when he was in the custody of Zulaikha, patience when slandered and imprisoned. Fourth, the leadership attitude of the prophet Yusuf, namely a leader who is not vindictive and a humble leader. So for the millennial generation if you want to get success and success in both the world and the hereafter, you must have faith, patience, optimism, and trust in Allah subhanahu wata'ala, never give up and always cultivate abilities and skills and be controlled correctly and precisely.
Memperkuat Nasionalisme Kebangsaan Perspektif Syekh Nawawi Al-Bantani dan M. Quraish Sihab Muqit, Abdul
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.751

Abstract

This article discusses strengthening the nationalism of the perspectives of Sheikh Nawawi al-Bantani and M. Quraish Sihab using qualitative research methods with the type of whiteness research. The results of the study concluded that First, nationalism still has problems in terms of views among certain Islamic groups. This can be proven by the existence of radical movements and terrorism in Indonesia which still do not accept the concept of an Indonesian state order with pancasila ideology.Secondly, According to Quraish Sihab nationalism must be built with (1) the unity and unity of a nation. (2) a nation must have a hereditary origin. (3) have a language. In the Quran, it is explained that among the signs of the greatness of Allah Swt. are the variety of languages used by humans according to their respective tribes. (4) good customs must be traditionalized and discard bad customs. (5) loving a person is a sign of a person having perfect faith. Third, Sheikh Nawawi in his book was angry to explain that to strengthen and build nationalism, a peaceful state must be created. This is based on the postulate of the Quran surah Al-Baqarah verse 126.
Isti’arah Tamthiliyah Dalam Tafsir Kitab Ruh Al-Bayan Karya Isma’il Haqqi Fitria Ulva
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.756

Abstract

This research is a research library research, with a historical-factual approach related to the thoughts of the characters. Researchers used descriptive, holistic, and interpretation methods. So that the researcher examines the book of ruh al-bayn which specifically discusses isti'arah tamthiliyah, books and books that discuss isti'arah and articles that support this discussion.Based on the results of research conducted by the author, the views of commentators on literature, especially about isti'arah tamthiliyah have good attention, even though the book of ruh al-bayn has a deep Sufistic style, this is motivated by mufassir thought who is also an expert in several scientific fields, especially balaghah which makes the book ruh al-bayn have a fairly complete interpretation, and avoids liberal and undirected thinking so that people know the meaning of the Qur'an and not fixated on the original meaning of lafaz which causes a contradiction to the meaning contained in the Qur'an.
Konsep Wahdatul Wujud dalam Pandangan Syekh Syamsuddin As-Sumatrani Budi Handoyo
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.758

Abstract

Syamsuddin Asy-Syumatrani, the leading Sufi Ulama Sheikh who has influenced and developed Islamic intellectuality and spirituality in Aceh in the 16-17th century AD Wahdatul Wujud according to Syamsuddin Asy-Syumatrani is a teaching in philosophical Sufism, which explains that there is only one absolute form, namely Allah, while nature and humans are tajalli or madhar of Allah's nature. To understand this, he coined the concept of Wahdatul Wujud which is called the Dignity of Seven. Wahdatul Wujud is a concept to achieve our closeness to Allah SWT. But according to Syamsuddin asSumatrani Wahdatul Wujud is the Dignity of the Seven which consists of Ahadiyah, Wahdah, Wahidiyah, Spirit Realms, Mitsal Realms, Ajsam Nature and Human Nature. If we can understand the Seven Dignity, then we are united with God, which is what is called Wahdatul Wujud according to Syamsuddin asSumatrani. In fact, this Wahdatul Wujud can only be understood by feeling and revealing the unseen. However, most of the scholars until now have questioned the existence of wahdatul
Penafsiran Tentang Pendidikan Birr al-Walidayn dalam Surat Al-Isra’ Ayat 23-24 Komaru Zaman; Rofi’atul Afifah; Rizki Dwi Oktavia
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 2 (2022): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i2.760

Abstract

Birr al walidayn education is one of the most important factors in ideal character education. The creation of a generation that has good character is a dream for parents to their children. Birr al walidayn education is very influential on adab to parents. In the Qur'an, Allah SWT. has explained many verses related to Birr al walidayn. Allah tells the story of a mother's struggle so that a child can know the struggle of a mother so that she can repay him by being kind to him and not being disobedient to him, even if one of them is not to say "ah" which has been explained in Surah al-Isra verse 23. verse 23, there are several prohibitions in the words of Uffin, prohibition of shouting with harsh words, saying with noble words. The Qur'an and the Sunnah emphasize Birr al walidayn as an obligation. The rights and obligations of respecting, obeying and doing good to both parents are not only because both of them are a factor in their existence or because both of them first did good deeds to them so that they are obliged to repay them equally, but because Allah Himself obliges them to obey them This explains how much Islamic concern for both parents.
KONSEP TASAMUH DI INDONESIA PERSPEKTIF M. QURAISH SHIHAB DALAM TAFSIR AL-MISBAH (Studi Analisis Penafsiran Surah al-An’am Ayat 108) Nur Azizah; Muh. Fatoni Hasyim
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 4 No 1 (2023): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v4i1.804

Abstract

Indonesia is an archipelagic country that has a diversity of cultures, races, ethnicities, beliefs, religions and languages. In addition, they also adhere to various religions and beliefs such as Islam, Hinduism, Buddhism, Catholicism, Christianity, Protestantism, Confucianism and hundreds of local religions or beliefs that have become part of the local culture. Islam is one of the religions in this country, and the Koran is the main reference as a way of life. Of course, in this religion there are many teachings that are oriented to the benefit of the people, such as religious moderation. Among the principles of religious moderation, one that will be discussed in this article is the concept of tasamuh in Indonesia from the perspective of M. Quraish Shihab. The method used in this article is qualitative. The results of his research show that the contextualization of the tasamuh principle or what is commonly referred to as tolerance is found in surah al-An'am verse 108. In this case, Quraish Shihab explains that this verse talks about the prohibition for Muslims not to insult the worship of other religions. . If we draw on the concept of tasamuh in Indonesia, of course this in accordance with existing conditions, because considering this country is a country that has a diversity of ethnicities, races, cultures and religions. So, the concept of tasamuh is certainly appropriate to be applied in order to maintain the integrity of this nation.

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