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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 154 Documents
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Klarifikasi Tentang Pendapat James Bellamy Mengenai Kritik Terhadap Teks Al-Qur’an Komaru Zaman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1036.9 KB) | DOI: 10.58401/takwiluna.v2i2.399

Abstract

Studying and understanding the Qur'an which is a sacred text for its adherents is the basic thing needed so that in carrying out daily activities it can be in accordance with the teachings in it. However, it is undeniable that the text if examined in the eyes of the world of academia and research is only based on a scientific point of view, it can have both positive and negative impacts. As an opinion emerged from James Bellamy who tried to criticize the text of the Qur'an. With this, it can cause a problem, namely what text is the object of research, then how is the method used in criticizing the text of the Qur'an. So in this article, we will describe the text that became the research as well as the method in criticizing the text of the Qur'an. In short, there are several things that can be conveyed that Bellamy's criticism is more dominated by criticism of lafadz or verses of the Qur'an by trying to change and shift the lafadz according to what he understands, not believing in the validity of the Uthma>ni mush{af that have been written. codified since the time of Uthman's companions.
Antara Jilbab dan Niqab Perspekstif Muhammad Nāiruddin al-Albāniy Abd Majid Abror
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1240.574 KB) | DOI: 10.58401/takwiluna.v2i2.400

Abstract

For al-Albaniy, the discussion about Muslim headscarves is very important because many women who are Muslim women have been deceived by European civilization. While the niqab (niqab), al-Albaniy emphasized that the veil is not obligatory but sunnah and mustahab, he also gives objections to those who require the veil. and also Al-Albaniy in discussing the issue of Muslim headscarves being more thorough, especially when presenting the hadith on the arguments surrounding this hijab. Almost all the hadiths that are used as arguments in this matter, al-Albaniy always performs takhrij and sometimes provides comments (ta'liq) about the sanad of his hadith. As well as stating the requirements for clothing (read: hijab) for Muslim women referred to in the Qur'an and Sunnah he mentions exist.
Program Tahfidz al-Qur’an di Pondok Pesantren Darul Qur’an Sumbersari Kediri rizki oktaviana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1165.984 KB) | DOI: 10.58401/takwiluna.v2i2.402

Abstract

Darul Qur’an Islamic boarding school is one of the Islamic boarding schools. Still in the same scope as pesantren Darussalam Sumbersari Kencong Kepung Kediri This pesantren was founded in 1992 under the care of KH Abi Musa Al-Asy’ari He is one of the sons-in-law of the founder of the Islamic boarding school Darussalam (often referred to as the Sumbersari Islamic boarding school), namely KH Imam Faqih Asy’ari. Asy’ari is Mrs. Nyai Hj Maslikhah Faqih and now has a son One of which has turned to the Creator, the and daughter. He was the first year of the establishment of this pesantren, the number of students was not too big many of these students even resided in his residence. The method used in the Darul Qur’an boarding school is temporary. This did not exist until now and recently the Darul Qur’an Islamic boarding school. Will apply the method of memorizing As for the procedures for reading it with tartil, tartil is reading slowly according to mad or length in short, what has been studied in the Tajweed books at diniyah schools Sumbersari. Tajweed knowledge is knowledge created to determine the granting of rights letters, such as mad and character, besides that there is also tarqiq. Is to reach the peak of the improvement of al-Qur’an lafadz
Tafsir Ayat Tentang Kesatuan Agama Perspektif Al-Habasyi Asyhari
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.992 KB) | DOI: 10.58401/takwiluna.v2i2.420

Abstract

The concept of religious unity is a controversial theme among Muslims. Because in general Muslims believe that Islam is the only true religion, besides Islam is a false religion. Those who base their opinion on Q.S Ali Imran: 64. Abdullah al Habashi rejects the claim that this verse shows the unity of religion, with the understanding that all religions are the same, but he emphasizes that the religion of all the prophets is the same, namely Islam. Based on this description, it is interesting to study al Habashi's interpretation of Q.S Ali Imran: 64, so that a problem is formulated, how is the interpretation of the verse of religious unity in al Habashi's perspective?. To answer the formulation of the problem, the author uses the method of library research (library research). The author describes the opinion of al Habashi about the verse of religious unity. This study resulted in a conclusion that according to al-Habashi, Q.S Ali Imran: 64 does not mean an invitation to find common ground, ignoring existing differences. But according to him, the sentence "kalimatun sawâ'" in the verse is interpreted with the following sentence, namely worshiping only Allah and not associating partners with Him and an invitation to embrace Islam. This verse contains God's command to His Prophet to invite people of other religions to embrace Islam, which teaches the teachings of monotheism that there is no true God except Allah.
Tradisi Pembacaan Al-Qur’an Surah Al-Waqi’ah, Yasin dan Al-Kahfi Uswatun Hasanah; Lukman Nul Hakim; Kamaruddin Kamaruddin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.544

Abstract

Abstrak: Penelitian ini diberlatarbelakangi oleh peristiwa masyarakat yang mempunyai peranan pada kehidupan berdasarkan ayat-ayat al-Qur’an. Tradisi pembacaan al-Qur’an surah al-Waqi’ah, Yasin dan al-Kahfi merupakan upaya menjadikan al-Qur’an sebagai mauizah dan syifa. Artikel ini berusaha menjelaskan tradisi pembacaan surah al-Waqi’ah, Yasin dan al-Kahfi yang dilakukan di Ponpes Sabilul Muhtadin Kabupaten Banyuasin Sumatera Selatan. Dengan murni menggunakan pendekatan Living Qur’an, hasil penelitian menunjukkan bahwa pemahaman santri terhadap tradisi pembacaan al-Qur’an surah al-Waqi’ah, Yasin serta al-Kahfi merupakan penggugur kewajiban serta keterpaksaan mentaati aturan yang sudah ditentukan pengasuh Ponpes Sabilul Muhtadin. Meski demikian, tradisi pembacaan tersebut dapat mendatangkan berkah dari Allah SWT, keberkahan dari guru-guru dan sarana ikhtiar untuk memperlancar rezeki, baik itu material maupun non material. Tradisi pembacaan al-Qur’an surah al-Waqi’ah, Yasin dan al-Kahfi juga berpengaruh terhadap ketenangan jiwa serta hati para santri, sehingga tenang jiwa dan hati bisa membentuk pola kehidupan santri sehari-hari yang senantiasa menunjukkan sikap serta perilaku Islami, dapat menciptakan kenyamanan dan ketenangan dalam berbagai aktivitas di Ponpes Sabilul Muhtadin.
Klasifikasi Maqasid dalam Tafsir Maqasidi Abd. Muqit
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.593

Abstract

Maqasid has the aim of realizing benefits, goodness and pleasure for humans which is called jalb al-manafi', as well as avoiding or preventing damage and evil. Maqasid shari'ah has been rerouted to the classics, but in its development, Islamic scholarship has stagnated. It was only in the contemporary era that it developed again. It is against this background that the research was conducted. The results of the study conclude that maqasid shari'ah is to realize the benefits for humans and prevent humans from mafsadah (damage), both in this world and the hereafter. Maqasid sharia is classified in aspects of human life, namely hifdhu al-Din (religious protection), hifdhu nafs (life protection), hifdhu 'aqli (protection of reason), hifdhu nasl (protection of offspring), hifdhu mal (protection of property). However, this maqasid is not partial but must be interconnected with one another. Then in terms of strong and low values, maslahah is divided into three, namely daruriyah (primary), hajiyah (needs), and tahsiniyah (secondary). There are maslahah that are amah, distinctive, and juz'i.
Riba Dalam Persepektif Al-Quran dan Relevansinya Terhadap Mata Uang Alfian Dani
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.597

Abstract

Riba is a social problem in society that has a negative impact on the economy of society in this contemporary era. Along with the times, the medium of exchange developed which in classical times only used nuqud or what was commonly called gold and silver which in the end also had to be reviewed. From this problem, the writer examines the issue of usury and its contextualization with currency. The results of the study conclude that what is meant by usury is additions that are signaled by people who have assets to people who borrow their assets (the money), because of the postponement of the promise of payment by the borrower from a predetermined time. While the Qur'an which talks about the law of usury, the first Qur'an only orders to leave the practice of usury until the last one is a firm command about the prohibition of usury. While the relevance of usury with currency has in common, namely as a medium of exchange that both have the value of usury.
Tafsir Madzhab Ahmadiyah Karya Hazrat Bashiruddin Mahmud Ahmad Abd Majid
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.601

Abstract

In the development of the Qur'an has experienced growth in the field of methodology, orientation, style and systematics. This development is inseparable from the pace of human life in general and Muslims in particular. Each commentator has a different method and style. This difference is caused by experience, knowledge that becomes expertise. And this is the condition that can be seen from Hazrat Bashiruddin Mahmud Ahmad's leasing style in his commentary, Quranummajid. If you pay attention to the contents of the verses of the Qur'an, in general it seems that Basyiruddin did not try to present a lengthy form. Basyiruddin tried to overcome the meaning and the verses that were explained briefly and explained the boundaries without the problem of other things that happened, which was done to the verses of the Qur'an in accordance with the order in the Mushaf in the framework of an easy explanation in language. and ways that can be reached In certain cases, sometimes Basyiruddin still gives a fairly long discussion. As in the matter of Surah al-Fatihah and the problem of prophethood.
Makna Qana’ah dan Implementasinya di Masa Kini Malikhatul Kamalia; Halimatussa’diyah; Anggi Wahyu Ari
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.631

Abstract

This research aims to find out the Meaning of Qana'ah in the Qur'an and Its Implementation In the Present (Tafsir Tahlili QS Study. Al-Hajj[22]: 36). Qana'ah is often misunderstood by resignedly accepting what it is without maximum effort and halal. This can be seen the rise of suicide cases caused by debt and increasing cases of corruption shows a person is dissatisfied with what they have and lack of spiritual, moral and moral understanding in society to prevent such behavior by means of religious. Lafazh qana'ah is mentioned once in the Qur'an, namely lafazh al-qani'. This research uses a qualitative approach based on literature (library research). The formulation of the problem of how the nature of qana'ah means in QS. Al-Hajj[22]: 36? How is qana'ah in the life of the Prophet and his depletion in the present? The method of interpretation used is the tahlili method in QS. Al-Hajj[22]: 36. The result of this study is the word qana'ah mentioned in the Qur'an with lafazh al-qani' meaning a fakir who accepts with satisfaction and sincerity for the sustenance that Allah has given and refrains from asking others. Qana'ah in the life of the Prophet (peace be upon him) is to choose a simple way of life, accept the circumstances faced and accept whatever is owned and not greedy whether the issue of wealth, rank, honor or other. The implementation of qana'ah in the present is by maximizing in trying (working) patiently and surrendering to Allah. Ask God for additional sustenance and caution against the luxuries of the world. Then everything that has been tried is received with satisfaction and gratitude to God and utilized according to needs.
Nasionalisme Hamka Muhammad Ridwan; Deddy Ilyas
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 3 No 1 (2022): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v3i1.634

Abstract

Buya Hamka is a charismatic cleric, literary, and also a great and famous politician in Indonesia, his thoughts related to the adoration for the country and the protection of the country are phenomenally evoking the spirit of nationalism in Indonesia which is very burning the spirit of the fighters, And in this study, researchers had the opportunity to find out how buya hamka nationalism is in the book of Al-Azhar Tafsir and focus on verses related to the love of the homeland and the defense of the country. This research uses the maudhu'i interpretation approach where the data obtained is derived from books or study texts relevant to the subject matter. The study also uses an analysis system, in which the author collects verses related to the problems formulated as follows, The first, how Hamka view of nationalism love the homeland and defend the country and the second how hamka nationalism views affect the interpretation of Al-Azhar especially in interpreting the verses of the Qur'an about the love of the homeland and the defense of the state. The results of this study concluded that according to Buya Hamka the country as a means that will be able to maintain religion, if there is no state, religion will have difficulty developing, therefore defending the country and love of the homeland is the same as defending religion and love for religion next is about morals that, A ummah is lived by the value of the life of the ummah itself, by rising or collapsing morals and lastly Buya Hamka said in protecting the existence of the existence of the nation the need for strong faith as a milestone in defending the interests of the nation.

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