Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
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276 Documents
<![CDATA[Pandangan Hadis Terhadap Fenomena Meminta Gift di Media Sosial Tiktok ]]>
<![CDATA[Muhammad Dimas Yasyifa]]>;
<![CDATA[John Supriyanto]]>;
<![CDATA[Sulaiman Muhammad Nur]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1916
<![CDATA[In the modern era like today, many things happen because of the influence of increasingly developing technology, especially social media that makes it easier for people to communicate with various platforms. Actually, the presence of social media should have a good influence, but many people misuse it, so that the phenomenon of begging on the TikTok social media platform appears which is not in accordance with Islamic teachings and the prohibition in the hadith on begging narrated by Imam Ahmad, Imam Muslim, Imam Al-Bukhari. This study aims to determine the views of the hadith on the prohibition of begging on TikTok social media using a qualitative research method of library research. The results of this research study are that the views of the hadith on the prohibition of begging have important relevance in the context of the Phenomenon of asking for gifts on Tiktok social media that begging online is haram because it is deceitful and takes advantage of the situation to get as many gifts as possible. The conclusion is that for those who are still energetic and strong, it is forbidden to beg. With this view, the behavior of asking for gifts on Tiktok can be responded to wisely according to Islamic teachings and social media ethics.]]>
<![CDATA[Fenomena Zero Waste Dalam Al-Qur’an: Studi Analisis Tafsir Ekologi Pada Website Tafsiralquran.id ]]>
<![CDATA[Musolli]]>;
<![CDATA[Apriliyani Firdausiah]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1922
<![CDATA[Artikel ini bertujuan meneliti ayat-ayat al-Qur'an yang berkaitan dengan fenomena zero waste dalam tafsir al-qur'an yang disajikan website tafsiralquran.id. Jenis penelitian yang akan digunakan ialah pendekatan kualitatif dengan metode kepustakaan atau penelitian kepustakaan, yaitu menghimpun data dari pustaka. Penulis menggunakan metode tafsir tematik (maudhu'i) mengenai fenomena zero waste. Sumber data yang diambil dari sumber data primer yakni ayat-ayat al-Qur'an, dan sumber data sekunder dari buku-buku, kitab tafsir, dan jurnal ilmiah lainnya yang berkaitan dengan topik. Hasil dan pembahasan, ada dua ayat yang menyebutkan tentang fenomena zero waste yakni QS. Al-Isra : 26-27 dan QS. Al-A'raf : 56. Yang mengaskan bahwa kegiatan pemborosan dan menghamburkan harta adalah hal yang dilarang dalam Islam. Pembelian dan pengguanaan barang-barang plastik secara berlebuhan tidak memberikan manfaat yang sejati, malah menimbulkan kerusakan. Zero waste adalah konsep yang fokus pada konservasi sumber daya dengan meminimalkan limbah melalui 5R: sampah (menolak), mengurangi (mengurangi), menggunakan kembali (menggunakan kembali), mendaur ulang (mendaur ulang), dan membusuk (mengomposkan). Prinsip ini bertujuan untuk menghindari polusi lingkungan dan mendukung gaya hidup berkelanjutan. Konsep ini tidak hanya menjadi solusi atas permasalahan lingkungan tetapi juga bentuk konkret implementasi ajaran Islam dalam melestarikan bumi sebagai amanah dari Allah.]]>
<![CDATA[Kepercayaan terhadap Jimat di Labuhan Batu Utara: Studi Kritis dalam Perspektif Hadis ]]>
<![CDATA[Isni Aulia Putri Sitorus]]>;
<![CDATA[Muhammad Faishal]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.2028
<![CDATA[The belief in amulets such as safety pins, scissors, bracelets, necklaces, and Yasin books as an antidote for pregnant women and babies is still growing in the community of Labuhan Batu Utara. This tradition is passed down from generation to generation and is believed to protect from the disturbance of spirits. This research aims to analyze the community's understanding of the use of amulets and examine the hadith view of the practice. The method used is a qualitative approach with a case study. Data were collected through field observations, in-depth interviews with local residents and religious leaders, and analysis of relevaMnt hadith literature. The results showed that some people use amulets as a form of protection for pregnant women and babies, although this practice is not in line with Islamic teachings. This finding makes it clear that the use of amulets contradicts the hadith which emphasizes that protection should come from Allah through prayer and tawakal, not from certain objects or symbols.]]>
<![CDATA[Piil Pesengiri: Unsur Budaya Lokal Lampung Dalam Konsep Moderasi Beragama Prespektif Tafsir Al-Misbah ]]>
<![CDATA[Istiqomah]]>;
<![CDATA[Kiki Muhammad Hakiki]]>;
<![CDATA[Abuzar Alghifar]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.2041
<![CDATA[This study examines how culture can play an active role in efforts to moderate religion, namely through piil pesenggiri which is one of the local cultures of the Lampung community. This role is then analyzed based on the perspective of the Qur'an through the Tafsir Al-Misbah by an Indonesian mufassir, Quraish Shihab. This is done considering the importance of integrating cultural values in social and religious contexts. The purpose of this study is to explore and analyze how local cultural values can be internalized in the practice of religious moderation. The method used is the Mix Method which combines two types of research, namely field research and library research, descriptions of interview results as field data and results from library research. The main findings show that the Lampung community has a good understanding of the urgency of religious moderation. However, the implementation of these moderation values at the practical level still requires further strengthening. This study also identifies that local cultural values have great potential in supporting religious moderation in society. In addition, this study provides insight into the dynamic relationship between culture and religion, and recommends a number of practical recommendations that can be used as a basis for policies that support harmonization between the two.]]>
<![CDATA[Dialektika Esensi Filsafat, Teologi, dan Tasawuf dalam Keilmuan Islam ]]>
<![CDATA[Zuhur Diana]]>;
<![CDATA[Irma Dwi Amalia]]>;
<![CDATA[Imron Rossidy]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1877
<![CDATA[The study of Islamic thought on philosophy, theology, and Sufism has been the subject of controversial and contentious discussion. These three Islamic thoughts are mutually distinguished and separated as if they are unrelated to each other. In fact, if traced historically, there is a continuous and complementary relationship. This study aims to explore the dialectic of the essence of philosophy, theology, and Sufism according to an Islamic perspective. The method used through a descriptive qualitative approach with library research for collecting data, whereas techniques analyzed data using historical and philosophical analysis. The results of this study show that there is a dynamic essential dialectic between philosophy, theology, and Sufism in Islamic scholarship. Although the methods used are different, these three disciplines are interrelated and have the same goal of seeking the ultimate truth and understanding God's existence and His relationshipwith the universe. The relationship between the three involves dynamic dialogue and debate, philosophy provides a rational framework, theology provides a framework of religiosity, and Sufism adds a spiritual dimension. These three are the main pillars in Islamic scholarship that interact and corelate each other to achieve the same ultimate goal, which is to complement each other and together form a holistic understanding of God and truth in Islamic scholarship.]]>
<![CDATA[Kritik Ulama’ Terhadap Pemikiran Bom Syahid Yusuf Qardhawi dalam Fiqh Al-Jihād Dirāsah Muqāranah Li-Aḥkāmihi Wa Falsafatihi Fi Dhau' Al-Qur'ān Wa Al-Sunnah ]]>
<![CDATA[Ulfa Nur Fajriana]]>;
<![CDATA[Dahliana, Yeti]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1899
<![CDATA[The study aims to analyze Yusuf al-Qardhawi's thoughts on the martyrdom as stated in Fiqh al-Jihād's book: Dirāsah Muqāranah Li-Aḥkāmihi Wa Philosophy Fi Dhau' Qur'ān Wa Al-Sunnah, as aminah Li-Akāmihi Wa Philosophy. In Yusuf Qardhawi's view, martyrdom bombing was justified in the aspect of defensive jihad, especially in the Palestinian territories. However, Yusuf Qardhawi's views led to controversy and there were disagreements from a number of schools that argued that this was similar to Islam's outlawed suicide (al-intihar) and potentially led to innocent civil cases. This study uses a qualitative method of literature with primary sources, namely the book Fiqh al-Jihad Dirāsah Muqāranah Li-Aḥkāmihi Wa Falsafatihi Fi Dhau' Al-Qur'ān Wa Al-Sunnah and secondary sources in the form of Islamic literature in the form of research journals on disorders. This analysis uses descriptive analysis to fully explain Yusuf Qardhawi's position on the contents of the martyrdom bomb and compared to criticism from other schools, to find the boundary between the legitimate defense in Islam and the unwarranted acts of violence by Shariah.]]>
<![CDATA[Menyingkap Pemberdayaan Perempuan dalam Al-Qur'an: Perspektif Modernis dan Reformis ]]>
<![CDATA[Lalu Fitriyadi Bajuri]]>;
<![CDATA[faisal, Ansori]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1921
<![CDATA[The concept of gender in Islam reflects teachings that emphasize equality and justice between men and women, both in spiritual, social, economic and cultural dimensions. Islam views men and women as equal creatures who have the same rights and responsibilities before Allah. This research aims to examine the concept of women's empowerment from the perspective of the Koran in an effort to achieve gender balance. The method used in this research is This research uses a qualitative descriptive approach to explore the concepts of equality and the role of women in the Al-Qur'an, by describing the interpretations that emerge from various perspectives. The result of this research is that Islam provides space for women to develop in various aspects of life, from education, economics, to politics. The rights to education, economic participation and leadership are recognized as fundamental rights of women in Islam. In a contemporary perspective, scholars such as Musdah Mulia emphasize the importance of reinterpreting religious texts to eliminate gender bias. This approach aims to create a more inclusive and fair understanding, in accordance with the modern social context. Islam supports women's empowerment and encourages collaboration between men and women to build a balanced and harmonious society.]]>
<![CDATA[Dekolonisasi Studi Al-Quran: Sebuah Rekonstruksi atas Gagasan Joseph Lumbard ]]>
<![CDATA[Idris]]>;
<![CDATA[Fatkhiatus Su’adah]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1949
<![CDATA[Today, the trend of decolonization of science has spread to various disciplines, including in the field of Qur'anic studies. According to Joseph Lumbard's observation, al-Qur'an studies have so far been under the hegemony of Euro-American scholars. In the development of global Qur'anic studies discourse, Muslims do not have the power to explain their own holy book. The Qur'an and Muslims are only used as objects of knowledge. If there is a Muslim scholar who discusses the study of the Qur'an in the perspective of Islam itself, it is considered as a non-cognitive theological reading and unthinking comformity, which is a reading that cannot be included in the rational and objective thought process as carried out by modern scholars (Euro-Americans). If they want to explain the Qur'an, they must do so with the methods and approaches of Euro-American scholars. According to Lumbard, this phenomenon is caused by a feeling of superiority among Euro-American academics. He calls it the epistemic privileging of Euro-American approaches. This feeling of superiority then leads to an assessment that the Euro-American approach is more civilized than other approaches. Therefore, the hegemony of global knowledge discourse regarding al-Qur'an studies requires decolonization steps. He offers a decolonization idea that he calls trans-modern qur'anic studies. Namely, an idea that accommodates various backgrounds and various discourses that are cross-methodological and cross-epistemelogical.]]>
<![CDATA[Peran Akal dalam Al-Qur’an dengan Pendekatan Rasional dan Filosofis dalam Kitab Mafatih Al-Ghaib ]]>
<![CDATA[Yasrul Ihza Saputra]]>;
<![CDATA[Nurusshobah]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1962
<![CDATA[Imam Fakhruddin al-Razi's Tafsir Mafatih al-Ghaib is an important work in the tafsir tradition that integrates rational and philosophical approaches in interpreting the verses of the Qur'an. As an expert in theology, philosophy, and logic, al-Razi used highly rational and critical methods in interpreting the meaning of the Qur'an, focusing not only on linguistic and legal aspects, but also from a theological and metaphysical point of view. In this commentary, al-Razi combines logic, philosophy, and scientific knowledge to provide a deeper understanding of complex and metaphysical verses. The approach includes in-depth textual analysis as well as considering the historical context and philosophical dimensions of revelation, resulting in a broader meaning. Apart from that, al-Razi also developed an interpretation of the mutasyabihat verses using a metaphorical approach that makes it easier for the human mind to understand. This research uses a qualitative descriptive analysis method to explore the application of al-Razi's rational and philosophical approach in Mafatih al-Ghaib and assess its impact on theological and philosophical understanding in Islam. The research results show that although al-Razi's interpretation has faced criticism regarding the combination of reason and revelation which is considered to reduce the spiritual dimension, this work is still appreciated because of its contribution to enriching the understanding of the Qur'an. Al-Razi succeeded in connecting revelation with reason and science, producing rational and reflective interpretations. Therefore, al-Razi's tafsir in Mafatih al-Ghaib is considered one of the important works that provides a comprehensive understanding of sacred texts in the Islamic tafsir tradition]]>
<![CDATA[Teodemokrasi dalam Konsepsi Negara Islam: (Studi Komparasi Pemikiran Abu al-A’la Maududi dan Ayatullah Khomeini) ]]>
<![CDATA[Wafa Ilmi, Vika]]>;
<![CDATA[Imam Ghazali Said]]>;
<![CDATA[Zainal Fanani]]>
<![CDATA[ Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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DOI: 10.58401/takwiluna.v6i1.1967
<![CDATA[This research examines the thoughts of Abu al-A'la al-Maududi and Ayatollah Khomeini on theodemocracy in the Islamic state through a comparative study. Using a qualitative approach and literature research method, this study analyzes their primary works, particularly al-Hukumah al-Islamiyah, along with relevant secondary sources. The findings show that despite coming from different madhhab backgrounds - Sunni and Shia - both figures share fundamental views on the unity of Islam and state, as well as criticism of the secular Western democratic system. However, significant differences exist in their interpretation of theodemocracy, especially regarding state leadership. Maududi developed al-Hakimiyah al-Ilahiyah emphasizing collective sovereignty of the ummah, while Khomeini's Wilayah al-Faqih places ulama as the highest authority. These differences reflect in their proposed state structures: Maududi advocated classical trias politica, while Khomeini developed a system with Faqih as supreme supervisor. This research reveals that successful implementation of Islamic state concepts depends not only on ideological strength but also on compatibility with local socio-cultural and political contexts, as evidenced in Pakistan and Iran's experiences.]]>
