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M. Hanif Satria Budi
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Jl KH. Faqih Asy'ari, Sumbersari, Kepung Kediri Jawa Timur, Indonesia
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Salimiya : Jurnal Studi Ilmu Keagamaan Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27217078     EISSN : 27217078     DOI : https://doi.org/10.29062/dirasah.v1i1
Core Subject : Religion, Economy, Education, Social,
Religion Economics, Econometrics & Finance Education Social Sciences Other
Salimiya: Jurnal Ilmu Keagamaan Islam is a four annually published journal in March, Juni, September, and December. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 354 Documents
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STRATEGI PEMASARAN DALAM PERSPEKTIF ISLAM Ayu Kusuma Hamidah; Dwi Novaria Misidawati
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 7 No. 3 (2026): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v7i3.2956

Abstract

The development of the business environment and the growing awareness of Muslim consumers regarding ethical values and product permissibility have increased the importance of implementing marketing strategies based on Islamic principles. Marketing from an Islamic perspective is not solely oriented toward achieving financial profit, but also emphasizes honesty, fairness, transparency, and moral responsibility as part of worship to Allah SWT. This study aims to examine the concept and strategy of Islamic marketing by integrating conventional marketing theories, particularly the marketing mix and STP strategy (Segmentation, Targeting, Positioning), with Sharia-based values exemplified by Prophet Muhammad SAW. This research employs a descriptive qualitative method using a literature review approach, drawing on relevant books and scholarly journal articles. The findings indicate that Islamic marketing shares fundamental similarities with conventional marketing concepts; however, it is distinguished by its ethical and Sharia-based foundations, which emphasize halal principles, trustworthiness, transparency, and public welfare. The integration of Islamic values into marketing strategies is believed to contribute to business sustainability while enhancing consumer trust and satisfaction.
AL-TATBIQ FĪ FAHM AL-NUṢŪṢ BI AL-ITTIJĀH AL-MAQĀṢIDĪ AL-WA‘Y AL-MAQĀṢIDĪ BI FIQH AL-‘UMRĀN AL-ḤAḌARĪ Mohammad Ubaidillah
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 7 No. 3 (2026): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v7i3.3060

Abstract

This article examines the application of the maqāṣid al-sharī‘ah approach to understanding religious texts and its implications for developing fiqh al-‘umrān al-ḥaḍarī (the jurisprudence of civilizational development) as an orientation for contemporary Islamic civilization. Departing from an awareness of the complexity of modern social problems, such as environmental crises, technological disruption, economic inequality, and the governance of public space, the article positions maqāṣid al-sharī‘ah not merely as a methodological tool of uṣūl al-fiqh, but as an epistemological paradigm that shapes al-wa‘y al-maqāṣidī (awareness of the objectives of the Sharī‘ah) in reading texts and reality in an integrative manner. Through a conceptual analysis of the relationship between text and context, the article demonstrates that the objectives of the Sharī‘ah hold a hierarchically higher position than literal meaning when a conflict arises between the application of a text and actual public interest (maṣlaḥah). The integration of maqāṣid and ‘umrān enables Islamic law to function contextually, progressively, and with a long-term orientation in building modern civilization, without losing its normative grounding in the revealed text.
EKPLISITASI MAJĀZ ISTI‘ĀRAH DALAM TERJEMAHAN AL-QUR’AN BAHASA INDONESIA: STUDI KOMPARATIF ATAS TERJEMAHAN KEMENAG, HASBI ASH-SHIDDIEQY, DAN MAHMUD YUNUS Mohammad Jeky Albarri
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 7 No. 3 (2026): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v7i3.3380

Abstract

This study examines the transformation of majāz isti‘ārah (metaphorical figurative language) in Indonesian translations of the Qur'an, focusing on the translations by the Indonesian Ministry of Religious Affairs (Kemenag), Hasbi Ash-Shiddieqy, and Mahmud Yunus. The study is important because shifts in balāghah (Arabic rhetorical) elements in translation can affect the meaning and theological concepts that readers receive. The research employs a qualitative approach with a comparative analysis method grounded in balāghah. The data consist of Qur'anic verses containing majāz isti‘ārah, which are compared with their renderings in the three translations to identify the forms of shift, the translation strategies used, and their implications for meaning. The findings reveal three main translation strategies: retention of the figurative form, explicitation of meaning, and the tafsīriyyah (exegetical) approach. The Kemenag translation tends to be moderate, combining literalness and explicitation; Hasbi Ash-Shiddieqy is more interpretive through the tafsīriyyah approach; and Mahmud Yunus is relatively more literal, retaining the figurative elements of the source language. These differences in strategy affect the degree to which balāghah values and the depth of a verse's metaphorical meaning are preserved. The findings confirm that translating majāz isti‘ārah is not merely a transfer between languages but an interpretive process closely tied to conveying the Qur'an's theological message. Retaining isti‘ārah preserves the rhetorical beauty of the source text, whereas explicitation and interpretation enhance readers' comprehension. Therefore, the choice of translation strategy also shapes how readers understand divine concepts in the Qur'an.
PACTUM DE COMPROMITTENDO DALAM PERJANJIAN ARBITRASE DI INDONESIA: KEABSAHAN, KEKUATAN MENGIKAT, DAN PROBLEMATIKA PENERAPANNYA Miftakhul Huda; Niska Shofia
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 7 No. 3 (2026): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v7i3.3604

Abstract

Pactum de compromittendo is an agreement by which parties consent to submit disputes that may arise from a legal relationship to arbitration. This clause plays an essential role in arbitration law because it establishes the jurisdiction of arbitrators before a dispute occurs. This article examines the concept of pactum de compromittendo, the validity of arbitration clauses, and their legal consequences for the jurisdiction of courts in dispute resolution. The research employs normative juridical methods using statutory and conceptual approaches. The primary legal materials consist of Law Number 30 of 1999 concerning Arbitration and Alternative Dispute Resolution, the Indonesian Civil Code, and relevant legal literature. The study finds that pactum de compromittendo constitutes an expression of the principles of freedom of contract and competence-competence. A valid arbitration clause binds the parties and provides the legal basis for arbitrators to examine and decide disputes. Its existence, in principle, limits the jurisdiction of district courts to adjudicate disputes that the parties have agreed to resolve through arbitration. Therefore, arbitration clauses must be drafted clearly, in writing, and in accordance with the parties’ intention to prevent legal uncertainty.

Page 36 of 36 | Total Record : 354

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