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Min Seong Kim
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Retorik: Jurnal Ilmu Humaniora
Published by Universitas Sanata Dharma
ISSN : 14126931     EISSN : 25492225     DOI : https://doi.org/10.24071/ret
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Retorik: Jurnal Ilmu Humaniora was founded in 2001 with the aim of seeking a new scientific ethos in the humanities with an interdisciplinary, political, and textual spirit. It was, and still remains, the aspiration of Retorik to foster humanities research with a scientific ethos capable of responding to the needs of the Indonesian society that continues to strive to become more democratic, just, and pluralistic in the aftermath of long authoritarian rule, under social, economic, and political conditions still characterized by inequality. In its interdisciplinary spirit, Retorik has drawn insights from an array of disciplines, most notably, political economy, language (including semiotics), and psychoanalysis, to that end. As various managerial requirements stifle the passion for academic and intellectual life, while simultaneously in the broader Indonesian society, the ideals of Reformation are frustrated by political and economic oligarchy that continues to exist with impunity, Retorik affirms the need to defend a scientific ethos at present, for the future. In light of its aims, Retorik promotes original research that makes advances in the following areas: 1. Historically-informed studies that engage with the conditions, contexts, and relations of power within which the humanities were born, and with which the humanities are entwined. 2. Dialogues with various disciplines in the humanities and social sciences, including history, sociology, psychology, and anthropology. 3. Interdisciplinary research pertaining to critical pedagogy, religious and cultural studies, art studies, and new social movements. 4. Experimentation with new forms of knowledge that foster the formation of a more democratic, just, and plural society. 5. Studies that are sensitive to the vital role of both technology and art in contemporary society and seek to understand the ways in which art, technology, and economy together contribute to the formation of contemporary cultures and societies.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 112 Documents
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Sabulungan dalam Tegangan Identitas Budaya: Kajian atas religi orang Mentawai di Siberut Selatan Kornelius Glossanto
Retorik: Jurnal Ilmu Humaniora Vol 8, No 1 (2020): Adat, Tradisi, dan Etnisitas dalam Keseharian
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v8i1.4671

Abstract

Christian Art and Architecture in Indonesia in the Twentieth Century: Rooted in Local Images and Buildings Gregorius Budi Subanar
Retorik: Jurnal Ilmu Humaniora Vol 10, No 2 (2022)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v10i2.5752

Abstract

In this global era, identity has become an important topic. This research presents the identity of Christian art in Indonesia as represented in visual art and the architecture of church buildings. Catholic missionaries introduced Christian visual arts through education in schools, boarding houses, and religious instructions. Thereafter, the perceptions of the Indonesian faithful were expressed through paintings and sculptures. There are three periods of the development of such expressions: (1) during the colonial era, (2) after the formations of the local artists who were sent to study abroad, and (3) the modern era. Each of these periods has its own expression.
Berebut Makna Lewat Dui’ Menre’: Analisis Mengenai Ideologi dalam Perkawinan Bugis Arham Rahman
Retorik: Jurnal Ilmu Humaniora Vol 8, No 1 (2020): Adat, Tradisi, dan Etnisitas dalam Keseharian
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v8i1.4660

Abstract

The rite of dui’ menre’ bestowal in Bugis marriage positions women as object of exchange. However, this rite generates contradictory effect. On one hand, it is perceived as burdensome because the broom parties have to give a relatively big amount of money to the bride parties. On the other hand, the Bugenese keep running the rite. Hence, the rite of dui’ menre’ is not only a ritual of giving-and-taking money, but also an ideological conduct. There is something powerful that forces people to keep doing the rite solemnly. This research lead me to conduct this research. There are two objectives of the reserach. First, it tries to find the form of ideology and fantasy which support the rite of dui’ menre’ be towal; second, it wants to expose the Bugenese sub ject position in the face of dui’ menre’ bestowal. The fieldwork was conducted in Pinrang district, South Celebes.To discuss the matter, this research utilizes Ideological Criticism and Sexuation developed by Slavoj Zizek from Lacanian concepts. Slavoj Zizek’s Ideological Crit icism is used to find out the fantasy which supports an ideology. Meanwhile, sexuation is utilized to show the impossibility of sexual relation defined by Bugenese through dui’ menre’ r ite.Dui’ menre’ is not only a language of tradition as it were in the era of traditional authority, but also a languageof economy which makes woman as an object of exchange. Dui’ menre ‘ is a challenge that must be conquered by a man to get a woman. In the contemporary era, several forces collide. Bugis feudalism, Islam, and capitalism interweave in the same issue. In the rite of ui’ menre’, woman is reduced to be object cause of desire for man. In this symbolic realm the Bugenese subjects present and take position. Generally, there are several Bugis subject positions in responding dui’ menre’, na mely psychosis, perve rse, obsess ive neurotic, and histeria.
The many styles of Retorik: Introducing Vol. 10 No. 2 Min Seong Kim
Retorik: Jurnal Ilmu Humaniora Vol 10, No 2 (2022)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v10i2.6168

Abstract

Hegemoni Wacana Tongkonan di Toraja Admadi Balloara Dase
Retorik: Jurnal Ilmu Humaniora Vol 8, No 1 (2020): Adat, Tradisi, dan Etnisitas dalam Keseharian
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v8i1.4677

Abstract

Masyarakat Toraja sangat identik dengan simbol tongkonan sebagai rumah adat. Namun, tongkonan tidak hanya dipahami sebagai rumah, melainkan juga menjadi pusat kekuasaan para bangsawan. Hal ini memberi pengaruh ke dalam praktik kehidupan sehari-hari orang Toraja sehingga meminggirkan simbol budaya marginal. Artinya, secara sederhana representasi identitas melalui tongkonan mengakibatkan budaya di Toraja menjadi homogen. Penelitian ini memilih tongkonan sebagai objek kajian. Saya menggunakan teori hegemoni Gramsci dan analisis wacana kritis untuk melihat wacana tongkonan secara historis. Alat ideologis yang digunakan adalah mitologi penciptaan yang mendikotomikan bangsawan dan budak yang telah ada dari langit. Selain itu, ada faktor yang memengaruhi masyarakat Toraja dalam situasi modern yaitu kepentingan ekonomi politik. Kepentingan tersebut dapat terlihat dalam praktik-praktik demokrasi di Toraja yang menggunakan ikon tongkonan. Secara ekonomi, konstruksi identitas ini banyak menguntungkan kelompok-kelompok tertentu melalui industri pariwisata. Oleh karena itu, hegemoni wacana tongkonan yang membentuk kesadaran masyarakat Toraja disebabkan oleh kompleksitas persoalan (adat, ekonomi, dan politik). Faktanya memang ada orang Toraja (perantau, akademisi, aliran Pentakosta) yang menolak hegemoni wacana tongkonan. Namun, perlawanan tersebut belum sepenuhnya dikategorikan sebagai counter-hegemony. Dengan kata lain, temuan saya mengindikasikan adanya perlawanan dari individu yang masih tergolong langkah awal menuju counter-hegemony (agen intelektual organik). Hal ini dapat menjadi dasar argumentasi saya bahwa hegemoni wacana tongkonan di dalam masyarakat Toraja tidak berjalan sempurna karena ada perlawanan dari berbagai pihak.
Kemanusiaan Generasi Z yang Terdistraksi oleh Artificial Intelligence Febri Ompu Sunggu
Retorik: Jurnal Ilmu Humaniora Vol 10, No 2 (2022)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v10i2.5305

Abstract

Generation Z is faced with challenging times and technological advancements that lead them to be individualistic and indifferent to their surroundings. Technology distracts Generation Z's humanity and leads them to a disposition of no longer being fully human. Not only that, Generation Z also often experiences a loss of orientation in their daily lives. The question is why Generation Z is losing their humanity, how artificial intelligence is affecting them, and to what extent artificial intelligence is impacting the lives of Generation Z today. The research methodology used by the author is the literature study method. The purpose of this research is to find out how far the influence of artificial intelligence is in the lives of Generation Z, what aspects of life are affected by advances in technology, as well as possible solutions to the challenges confronted by Generation Z. The contribution of this research is aimed primarily at Generation Z who are familiar with various technological advances but feel confused about their real manifestation as human beings, with their nature as human beings and obligations for which they are accountable. The researcher suggests that the various conveniences created and offered by artificial intelligence can lead Generation Z to become complete and comprehensive human beings capable of taking responsibility for their humanity.
Data Activism di Masa Pandemi: Peran dan Tantangan Lapor Covid-19 dalam Advokasi dan Pengawasan Kebijakan Penanganan Covid-19 di Indonesia Najib Zahro'u
Retorik: Jurnal Ilmu Humaniora Vol 10, No 2 (2022)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v10i2.5868

Abstract

This article wants to look at the role of the Lapor Covid-19 platform in expanding civic engagement at a time when Indonesian’s government was focused on handling the pandemic. This platform was a response to policies for handling the pandemic in Indonesia, especially those related with data. Lapor Covid-19 actually has a multi-sectoral role; including monitoring pandemic policies, advocating for the rights of health workers, demands for transparency of pandemic data, and providing alternative data related to Covid-19 in the field to the government. This article will try to review the extent to which all activities carried out by Lapor Covid-19 can influence central government policies when handling a pandemic. This article was compiled using the data analysis method that comes from the release of the Lapor Covid-19 document, data that enters the platform channel, interviews with health workers and from other digital sources. All data will be analyzed within the framework of the theoretical framework of data activism in the Global South. The result is the success of Lapor Covid-19 in providing recommendations on policies for handling the pandemic in Indonesia, but it still finds ‘fragility’ that make the movement less effective, such as hacking on various platform channels, the government's resistance to the data that is offered, the un-massive socialization of the Lapor Covid-19, as well as the global political situation related to the imbalance in the handling of the pandemic.
Memaknai Pengalaman Diskriminasi: Studi Autoetnografi Anne Shakka
Retorik: Jurnal Ilmu Humaniora Vol 8, No 1 (2020): Adat, Tradisi, dan Etnisitas dalam Keseharian
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v8i1.4650

Abstract

Menjadi orang keturunan Cina adalah menjadi orang yang istimewa di Indonesia ini. Banyak pengalaman yang begitu berbeda kami rasakan walaupun kami sama-sama warga negara Indonesia, mulai dari berbagai kerusuhan anticina, sampai berbagai undang-undang yang bersifat diskriminatif. Keistimewaan ini membuat saya ingin melihat bagaimana pengalaman rasisme sebagai orang keturunan Cina di Indonesia. Kebutuhan untuk memaknai apa yang dialami dan bagaimana pengalaman sebagai peneliti tidak dibungkam atas nama jarak dan objektivitas membuat saya menggunakan metode penelitian dan penulisan autoetnografi. Metode yang menggunakan pengalaman pribadi dari penulisnya sebagai sumber data dari penelitian. Pengalaman rasisme yang saya ceritakan dalam tulisan ini akan saya analisis menggunakan teori dari Frantz Fanon. Dari data ditemukan bahwa adanya kecenderungan untuk menolak kecinaan saya yang membuat saya menjadi Liyan dan berusaha menjadi yang standar yaitu Jawa. Usaha yang pada akhirnya gagal dan menuntut negosiasi terus menerus.
Adat, Tradisi, dan Etnisitas dalam Keseharian Yulianus Febriarko
Retorik: Jurnal Ilmu Humaniora Vol 8, No 1 (2020): Adat, Tradisi, dan Etnisitas dalam Keseharian
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v8i1.6273

Abstract

Hantu Permintaan Radikal: Subjek Etis dalam Bayang-bayang Impotensi Refleksif Laurensius Bagus Winardi
Retorik: Jurnal Ilmu Humaniora Vol 10, No 2 (2022)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v10i2.5742

Abstract

The gloomy political experiences, require ethics to get through of it. Simon Critchley argues that ethics is able to trigger the subject’s moral dimension to respond or reject the political system that pushes them into a state of depoliticization. Critchley's ethical theory is related to the formation of subjectivity, which includes the process of binding the self with concepts that are considered as good. Moral action or commitment depends on self-interaction with ideas of goodness received in the subject's ethical experience. Ethical experience is the space where motivation arises, where the self has agreed to be bound by the concepts of goodness, as an important arena for ethical subjectivity. Critchley's ethical experience and subjectivity are important concepts for his theory of the political subject. A subject that capable of demanding change when gloomy political experiences have become a common problem. Reflecting on Critchley's theory, this article attempts to map out the challenges to the ethical subject posited. Departing from Mark Fisher's exploration of reflexive impotence, this article then turns to how the subjectivity of the young generation in Indonesia has been regulated or imposed by institutions within the existing power structure. The state's need for ideal young citizens plays a role in the rejection of any ethical experience, thus hindering the process of ethical subjectivity.

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