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Retorik: Jurnal Ilmu Humaniora
Published by Universitas Sanata Dharma
ISSN : 14126931     EISSN : 25492225     DOI : https://doi.org/10.24071/ret
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Retorik: Jurnal Ilmu Humaniora was founded in 2001 with the aim of seeking a new scientific ethos in the humanities with an interdisciplinary, political, and textual spirit. It was, and still remains, the aspiration of Retorik to foster humanities research with a scientific ethos capable of responding to the needs of the Indonesian society that continues to strive to become more democratic, just, and pluralistic in the aftermath of long authoritarian rule, under social, economic, and political conditions still characterized by inequality. In its interdisciplinary spirit, Retorik has drawn insights from an array of disciplines, most notably, political economy, language (including semiotics), and psychoanalysis, to that end. As various managerial requirements stifle the passion for academic and intellectual life, while simultaneously in the broader Indonesian society, the ideals of Reformation are frustrated by political and economic oligarchy that continues to exist with impunity, Retorik affirms the need to defend a scientific ethos at present, for the future. In light of its aims, Retorik promotes original research that makes advances in the following areas: 1. Historically-informed studies that engage with the conditions, contexts, and relations of power within which the humanities were born, and with which the humanities are entwined. 2. Dialogues with various disciplines in the humanities and social sciences, including history, sociology, psychology, and anthropology. 3. Interdisciplinary research pertaining to critical pedagogy, religious and cultural studies, art studies, and new social movements. 4. Experimentation with new forms of knowledge that foster the formation of a more democratic, just, and plural society. 5. Studies that are sensitive to the vital role of both technology and art in contemporary society and seek to understand the ways in which art, technology, and economy together contribute to the formation of contemporary cultures and societies.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 112 Documents
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“Tragedi” Orang Punan di Longsep; Negosiasi Dayak Punan dan Perusahaan Perkebunan Kelapa Sawit di Kalimantan Timur Damasus Ferix Loys Hermawan
Retorik: Jurnal Ilmu Humaniora Vol 8, No 1 (2020): Adat, Tradisi, dan Etnisitas dalam Keseharian
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v8i1.4670

Abstract

Punan adalah salah satu suku di Kalimantan yang masih mengandalkan hasil hutan untuk memenuhi kebutuhan hidupnya. Karena alasan ekonomi, sekelompok orang Punan pindah dan menempati kawasan Longsep, Kalimantan Timur. Di tempat baru ini, orang Punan mengalami perubahan pola hidup ketika perusahaan-perusahaan sawit berdatangan dan melakukan alih fungsi hutan. Perjumpaan orang Punan di Longsep dengan perusahaan-perusahaan ini memunculkan skenario kapitalisme, di mana di dalamnya terjadi interaksi dengan motif ekonomi. Penelitian ini bertujuan melihat lebih dalam praktik artikulasi wacana kapitalisme perusahaan, baik secara langsung maupun tidak langsung, terhadap orang Punan di Longsep, beserta bagaimana orang Punan melakukan negosiasi terhadap wacana tersebut. Metode penelitian yang digunakan adalah etnografi baru, dilakukan dengan wawancara mendalam terhadap karyawan perusahaan, orang Punan, warga desa sekitar, tokoh adat, dan aparat pemerintahan. Observasi lapangan dilakukan 24–30 November 2017, sedangkan penelitian lapangan dan live in dilakukan pada 30 Juli–6 September 2018. Kegiatan penelitian ini dilakukan untuk menambah, mempertegas, dan mendukung data serta pengalaman peneliti yang pernah bekerja di area sekitar Longsep selama 3 tahun. Penelitian ini menunjukkan bahwa artikulasi wacana kapitalisme yang dilakukan terwujud pada pembangunan rumah-rumah orang Punan dan fasilitas pendukungnya, serta menggunakan saluran pendidikan, kesehatan, dan agama. Walaupun negosiasi dilakukan, tetapi orang Punan tidak memiliki pilihan lain kecuali mengikuti skenario kapitalisme yang berdampak pada alienasi, tercerabutnya akar dan identitas, serta sumber penghidupan.
Ritual Penti di Tanah Diaspora: Komunitas Manggarai di Kalimantan Barat Felomena Sunarti
Retorik: Jurnal Ilmu Humaniora Vol 11, No 1 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i1.4630

Abstract

In order to unite the Manggarai people in West Kalimantan, the Manggarai community leaders on behalf of the “Manggarai people” invited all Manggarai people to discuss the Penti ritual. The meeting resulted in an agreement to hold the Penti ritual. They received support from the Dayak Mualang community, so that the ritual could be carried out. This study describes the similarities and differences of the Penti rituals practiced in Flores and in West Kalimantan. The Penti ritual is held as a form of gratitude for the Manggarai people to God (Mori Keraeng) and their ancestors for their success abroad. The methodology used in this study is the ethnographic imagination methodology introduced by Paul Willis. Concepts used in the analysis of this study are the concepts of crossing and dwelling from Thomas A. Tweed and of liminality and communitas from Victor Turner. This study shows that the Penti ritual practiced by Manggarai people living outside their West Kalimantan hometowns contains important aspects, namely giving thanks to Mori Keraeng (God) and ancestors, fostering family relationships, and introducing the ritual to the younger generation of Manggarai in West Kalimantan.
Simulasi (Gosip) Infotainment dalam Retorika Image (Keaiban) Selebritis Anicetus Windarto
Retorik: Jurnal Ilmu Humaniora Vol 11, No 1 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i1.6201

Abstract

This study is intended to: (1) become aware of forms of celebrities’ rhetorical (im)morality which are constructed as (floating) signifiers in infotainment; (2) understand and interpret the political media minutely based on communication technology of virtual reality and/or real virtuality that is produced by forms of celebrities’ rhetorical (im)morality in infotainment; (3) reconstruct and disseminate the understanding and action of cultural paradigms based on the results of re-examination of reality and / or infotainment virtuality which inspired the idea of celebrity (im)morality. The main contribution of this study is to offer a perspective that attempts to understand, interpret, and become aware of infotainment shows through Baudrillard’s notion of simulation. This study attempts to describe the reality as that which had been created through the infotainment show by its celebrity’s rhetorical (im)morality and how ironic an impact it has in our society.
Dari Psikologi Kritis dan Psikologi Kultural-historis ke Psikologi Berhampiran Budaya Augustinus Supratiknya
Retorik: Jurnal Ilmu Humaniora Vol 11, No 1 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i1.6360

Abstract

Critical psychology and cultural-historical psychology are two approaches emerging as critiques to mainstream psychology that is often perceived to be hedonistic and individualistic. Adopting the spirit of critical psychology and cultural-historical psychology that strive to break the grips of mainstream psychology as well as absorbing the inspiration from Thomas Teo’s psychological humanities, Svend Brinkmann’s cultural psychology, Richard Johnson’s cultural circuit, and Stuart Hall’s cultural studies, as a critical review this article proposes an approach coined as psikologi berhampiran budaya (culturally-turned psychology) based on the socio-cultural realities of the present-day Indonesian society. Psikologi berhampiran budaya offers four models of psychological research in the production of knowledge on both the subject and the society of the present-day Indonesia. The application of the four models in such culturally turned production of knowledge is expected to simultaneously and serendipitously produce a specifically Indonesian psychology.
Orang-Orang Neurosis Obsesif yang Menghayati Hidup di Antara Dua Alam: Dunia Real Sehari-hari dan Dunia Virtual Artifisial Game Yohanes Padmo Adi Nugroho
Retorik: Jurnal Ilmu Humaniora Vol 11, No 1 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i1.6288

Abstract

Games are an ever-interesting cultural phenomenon whose development has been very rapid. Now, there are offline games, online games, arcade games, multiplayer games, etc. Games cater to all ages, and now there are even offline games for toddlers. Meanwhile, there are also more and more genres of online games. Some utilize Virtual Reality, while others even bring virtuality into everyday reality, namely, Augmented Reality. Some of the most popular Augmented Reality games are Ingress, Pokémon Go and Mobbles. Such games, with virtual missions/quests elements in their gameplay, encourage players to go out of the house to adventure in the real world and to meet real people. This study aims to examine the players (subjects) of the Augmented Reality game Mobbles. Mobbles is an Augmented Reality game that was first released in 2012 and was very popular between 2013 and 2016. This is quite a long period of popularity for an online game that was developed DIY by a group of friends from the United States. Of course, as the work of “MSMEs”, in 2016 Mobbles lost its popularity to another game that carried a similar theme but was supported by much greater capital power, namely Pokémon Go. Even so, until 2019, people who are members of Mobbles communities continued to play it, and had even established “friendship communication” with the game’s developers. That is what makes Mobbles particularly interesting. This research uses the theory of subject formation from Lacanian psychoanalysis, especially the concept of the Borromean Knot (RSI). This research examines the activities of a group of players who are members of Mobbles communities, especially from 2014 to 2017. The approach and data search method used is (auto-)ethnography with direct participatory observation. The results obtained from this study are that the gamer subjects are subjects of Obsessive Neurosis. It shall be suggested that from this analysis of Augmented Reality, we can further see and critique the smartphone applications that help us so much that they have become an integral part of our daily lives.
From adat revivalism to augmented realities: Introducing Vol. 11 No. 1 Min Seong Kim
Retorik: Jurnal Ilmu Humaniora Vol 11, No 1 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i1.6585

Abstract

Politik Kebangkitan Adat dalam Praktik Wacana Orang Ambon Willem Batlayeri
Retorik: Jurnal Ilmu Humaniora Vol 11, No 1 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i1.4629

Abstract

In Indonesia, the emergence of indigenous revivalism (or adat revivalism) is equated with unequal treatment at the local level, such as the seizure of adat lands to be converted into national development concessions. The conversion of “negeri adat” (indigenous villages) in Ambon, which is the main locus of this study, represents an instance of this. Indigenous revivalism intends to fight for indigenous values and regain equality that was neglected during the New Order Regime. However, unfortunately, it has become rooted in the discourse of power. This indigenous euphoria in the Reformasi era did not answer the challenge of indigenous values, but instead got caught up in local political interests by bureaucratizing, managerializing, and/or administering indigenous values. The consequence is ethnic projection. The discourse of indigenous revival has turned into a discourse of ethnic identity revival. In that context, especially regarding the revival of indigenous discourse in Ambon, I would like to discuss three main issues, namely: genealogy, power relations, and subjectivity. The discussion of the third issue will utilize Michel Foucault’s critical discourse analysis method.
Mengkaji Interdisiplinaritas: Tak Selamanya Kerja Interdisipliner Itu Baik Dominikus Sukristiono
Retorik: Jurnal Ilmu Humaniora Vol 11, No 2 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i2.7494

Abstract

In addition to novelty and relevance, interdisciplinarity seems to be an imperative predicate in the scientific works carried out in Indonesia. Unfortunately, research on the interdisciplinarity itself, particularly from the perspective of philosophy of science, either descriptive or normative, i.e., what and how interdisciplinary has been (and should be) done is still a desideratum. Through database and normative-philosophical analysis, this article shows that most of the interdisciplinary works hitherto carried out are either additive or interpretative/take-over in nature. Such works would be bad scientific practices. Good interdisciplinary works presuppose the existence of interdisciplinary material objects and their formal ones. These normative requirements, however, lead to a dilemma which should be faced by those who work interdisciplinarily.
Antonio José Bolivar adalah Kita: Wacana Pascakolonial dalam Novel Pak Tua yang Membaca Kisah Cinta karya Luis Sepúlveda Ivo Trias Julianno
Retorik: Jurnal Ilmu Humaniora Vol 11, No 2 (2023)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v11i2.6126

Abstract

Pak Tua yang Membaca Kisah Cinta merupakan novel karya Luis Sepúlveda yang diterjemahkan dan diterbitkan untuk pertama kalinya di Indonesia oleh Marjin Kiri pada akhir 2005. Novel dengan judul asli Un viejo que leía novelas de amor merupakan produk kanon sastra Amerika Latin yang terbit pada 1989. Alur dalam novel menggambarkan dengan jelas bagaimana situasi masyarakat pascakolonial di Amerika Latin. Sayangnya, pembacaan pascakolonial sangat minim dilakukan ter­hadap teks novel terjemahan ini. Padahal pada konteks pascakolonial, kerja penerje­mahan teks tidak bisa dianggap sebagai pekerjaan yang asal pilih, manasuka, bahkan tanpa muatan politis di balik layar. Apalagi jika teks yang diterjemahkan berasal dari negara-negara dunia ketiga dan/atau bekas terjajah. Penerjemah tentu akan memiliki alasan fundamental dalam memilah dan memilih sebuah teks (sastra pascakolonial) yang hendak diterjemahkan. Demikian akhirnya saya memutuskan untuk melakukan alternatif pembacaan yang bisa digunakan pada novel terjemahan ini dengan meng­gunakan konsep hibriditas Homi K. Bhabha. Di sisi lain, saya pun ingin melihat sejauh mana Luis Sepúlveda menggambarkan fenomena pascakolonial pada masya­rakat Amerika Latin sebagai masyarakat bekas terjajah yang terepresentasikan mela­lui konflik-konflik dalam novelnya. Sebab realitas dalam novel adalah realitas yang dialami Luis Sepúlveda sewaktu melakukan ekspedisi bersama UNESCO selama tujuh bulan di wilayah masyarakat adat Suku Shuar di Ekuador. Artinya, membaca novel Pak Tua yang Membaca Kisah Cinta berarti membaca bagaimana pengarang memposisikan dirinya sebagai the other dalam institusi kebudayaan yang berbeda. Lalu memahami dua konteks tersebut berarti kita mencoba untuk menyadari seperti apa kondisi masyarakat kita di Indonesia, sebagai sesama masyarakat pascakolonial.
Pengalaman Empiris Sebagai Sumber dan Pertimbangan Moral Manusia Pada Society 5.0 dalam Perspektif Moralitas David Hume Babtista, Thomas Rosario; Pratama, Rengga Nata; Sari, Cindy Gupita
Retorik: Jurnal Ilmu Humaniora Vol 12, No 1 (2024)
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ret.v12i1.7490

Abstract

Society 5.0 menjelaskan peran sentral IoT, AI, dan robot dalam perkembangan sosial, budaya, dan ekonomi. Pengaruh tersebut tidak hanya terjadi di Jepang, tetapi terjadi di seluruh dunia, termasuk Indonesia. Kemajuan teknologi tersebut menimbulkan pertanyaan mendasar, yaitu apakah perkembangan teknologi ini bisa memengaruhi sumber dan pertimbangan moral manusia? Apakah hal tersebut membuat manusia menjadi entitas tanpa perasaan yang berfokus pada kemajuan global? Artikel ini bertujuan menganalisis isu moral pada Society 5.0 menggunakan sumber dan pertimbangan moral menurut David Hume dengan metode studi pustaka. David Hume menekankan dalam moralnya bahwa pengalaman empiris dan perasaan membentuk moralitas itu sendiri. Dalam Society 5.0, pengalaman empiris dan perasaan menjadi sesuatu yang diperhatikan. Alasan pertama adalah bahwa nilai pengalaman empiris mulai tergeser oleh teknologi, dan interaksi manusia dilakukan melalui media digital. Kedua, teknologi yang berkembang tidak dapat sepenuhnya menggantikan aspek emosional dalam hubungan antarmanusia, seperti kepercayaan dan simpati. Menurut Hume, kedua elemen ini penting dalam membentuk respons moral manusia sehingga dapat merefleksikan perasaan dan pengalaman empiris agar memiliki moralitas yang semakin relevan terhadap perkembangan teknologi Society 5.0.

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