An-Nur : Jurnal Studi Islam
An-Nur Jurnal Studi Islam (P-ISSN 1829-8753, E-ISSN 2502-0587) adalah jurnal berkala ilmiah yang diterbitkan oleh Institut Ilmu Al Quran (IIQ) An Nur Yogyakarta terbit pada bulan Juni dan Desember. Jurnal ini fokus pada Islamic Studies yang memuat artikel hasil kajian pustaka dan penelitian lapangan dalam bidang studi Islam (Pendidikan Islam, Islam dan Keindonesiaan, Tasawwuf, Manajemen Kurikulum Islam, dan seterusnya) yang ditulis oleh para peneliti, dosen, guru, dan pemerhati studi Islam dari berbagai instansi yang tersebar di Indonesia.
Articles
170 Documents
<![CDATA[Analisis Tindakan Sosial Max Weber dalam Kebiasaan Membaca Asmaul Husna Peserta Didik MI/SD ]]>
<![CDATA[Vivin Devi Prahesti]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 13 No. 2 (2021): An-Nur: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v13i2.123
<![CDATA[This research aims to analyze the social action of students in elementary school about reading habits Asmaul Husna using Max Weber social action concepts. The type of research used is that library research by qualitative approach. The research techniques chosen by the researcher is documentation and analysis from a variety of books and journals or sources being relevant. The data sources are from some references to the book and journal. The finding research is social action with Max Weber theory approach becoming main references how and why students following Asmaul Husna reading habits by variety motive and purposes. The conclusion gotten by this research is that Max Weber has a strategy and social approach where the implementation of Asmaul Husna on students, students’ concept, action and tradition that have the main role in the habit processes.]]>
<![CDATA[Revitalisasi Permainan Tradisional dalam Mengenalkan Nilai-Nilai Kearifan Lokal-Religius pada Anak ]]>
<![CDATA[Bagus Mahardika]]>;
<![CDATA[Nihwan]]>;
<![CDATA[Anas Rangga Buana]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 13 No. 2 (2021): An-Nur: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v13i2.145
<![CDATA[This study aims to explore information about the revitalization of traditional games in introducing the religious-local wisdom values to children. The method used is a literature review with sources from traditional game studies. Playing for children is a valuable activity, because by playing that they will learn many things, especially traditional games that have many benefits and values that are superior. In this study, the researcher concluded that children who are active in their childhood playing traditional games have skills and agility in language and are good at socializing.]]>
<![CDATA[Kajian Penerapan Interpretasi Standar Akuntansi Keuangan (ISAK) 35 pada Pondok Pesantren ]]>
<![CDATA[Listiyowati]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 13 No. 2 (2021): An-Nur: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v13i2.146
<![CDATA[Financial accountability in Islamic boarding schools is still experiencing obstacles in addition to internal factors in the form of existing human resources, there are also external factors in the form of implementation of financial accounting standards that have not been used optimally. Meanwhile, Islamic boarding schools in Indonesia number in the tens of thousands and most Islamic boarding schools have business units in building an independent economy. The financial standard used is SAK Syariah because Islamic boarding schools are sharia entities. Meanwhile, to make financial reports where Islamic boarding schools are legal entities, they use the ISAK 35 standard regarding the presentation of financial statements of non-profit entities as of January 1, 2020, which replaces the previous PSAK, namely PSAK 45. ISAK 35 contains comprehensive income which includes net assets with restrictions and limitations. without restrictions.]]>
<![CDATA[Menjawab Kebekuan Fikih Indonesia dengan Filsafat Hukum Islam ]]>
<![CDATA[Ihyak Ihyak]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 13 No. 2 (2021): An-Nur: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v13i2.155
<![CDATA[Jurisprudence needs flavoured Indonesia is increasingly rising. This is due to the emergence of a wide range of contemporary problems faced by Muslims in Indonesia. Classical Fikih produced by scholars’ classical era felt no longer able to stem the rapid flow of modernization. To produce a product of jurisprudence that can ensure justice for human benefit and Indonesia as well as contextual, it takes a variety of approaches in the method of taking the law (ijtihad). Ijtihad now can not just use one approach but must be multi-disciplinary due to the complexity of problems faced by humans contemporary y. Ijtihad is done by the scholars’ have to integrate a wide variety of methods and cross-scientific. In this way, the legal substance will be taken muamalah beneficial to human civilization and Indonesia. One approach that is forgotten by the mujtahid in Indonesia is the philosophical approach. Though this approach is very important to be able to catch the substance or the spirit of the text so as to ensure the welfare and human justice everywhere and forever. This article will break down how important the philosophy of Islamic law is in solving various problems faced by the community, the nation and the State]]>
<![CDATA[Manajemen Filantropi Islam untuk Pendidikan Studi Program Jogja Cerdas Baznas Kota Yogyakarta ]]>
<![CDATA[Khamim Tohari]]>;
<![CDATA[Imam Machali]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 14 No. 1 (2022): Januari-Juni ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v14i1.197
<![CDATA[This research described the management of Islamic philanthropic funds for the Jogja Smart program at BAZNAS Yogyakarta City. The Jogja Smart program aimed to improve the quality and quantity of underprivileged students from TK/RA to tertiary institutions. For this reason, a good fundraising, management, and program evaluation strategy was needed so that it could be utilized in accordance with its objectives. This research used qualitative research with case study type. Methods of data collection used observation, in-depth interviews and documentation. The results showed that the Islamic Philanthropy Fundraising Strategy consisted of identifying potential donors, using fundraising methods, managing and maintaining donors and monitoring and evaluating fundraising. The management of the Jogja Smart Program was realized in (1) Foster Children Scholarships (2) Community Dhuafa Children Scholarships (3) Al Qur'an Diniyyah Ta'milyyah Madrasas (4) Productive Student Scholarships (5) Smart Villages (6) Mobile Inspiration. The evaluation of the Jogja Smart program used the CIPP evaluation model. The evaluation results on the components of context, input, process and product were in the good category. The Jogja Smart program provided positive outputs and benefits for the underprivileged in the city of Yogyakarta. However, new innovations were needed in the future to make this program more useful.]]>
<![CDATA[Gerakan Ekofeminisme Perempuan Muslimah Pesisir dalam Adaptasi Perubahan Iklim di Surabaya Jawa Timur ]]>
<![CDATA[Ahmad Sihabul Millah]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 8 No. 1 (2016): An-Nur: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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<![CDATA[This article will describe the origins of the ecofeminism movement by costal Muslim women in environmental conservation and the forms of their movement in climate change adaptation in coastal Wonorejo Rungkut Surabaya. To discus these problems, researcher use qualitative research with the case study. The research was conducted in the Village of Wonorejo, distric of Rungkut, Surabaya, East Java. The results showed that the origin of women’s ecofeminism movement were besed on coastal erosion, massive ilegal logging of mangrove and the rising of sea levels. The forms of adaption done by Muslim women in the context of adaptation to climate change were follows. The first doing was the care for the conservation of mangrove forests. The second adapatation was the strengthening of soft skills (Capacity building) in diversification of mangrove plants to be used as batik, syrup and dodol, lerak, and so forth. The third actions, women become economically independent by earning extra income from the diversification of mangroves.]]>
<![CDATA[Makna Semiotik Kisah Mimpi Raja dalam Surat Yusuf ayat 43 – 49 : (Analisis Semiotik Charles Sander Peirce) ]]>
<![CDATA[MA Sofwan Hadi]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 14 No. 1 (2022): Januari-Juni ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v14i1.214
<![CDATA[The purpose of this study was to find out the interpretation of the story of the King's dream in Yusuf verses 43 - 49 with Charles Sander Pierce's semiotic analysis. This study used a literary reception research method, namely reader acceptance. The problem that would be examined about the Qashas al-Qur'an/story, was the preaching of the Qur'an about matters of the past people, previous prophecies (prophecy) and events that had occurred. Data collection techniques used literature study. The results showed that the study of the king's dream interpretation in Yusuf verses 43-49 with Charles Sander Pierce's semiotic analysis was as follows. Sign was a king dreamed about seven fat cows being eaten by seven skinny cows and also seven green and dry stalks. The object was that Prophet Yusuf gave the interpretation of the king's dream and the sign user (interpreter) was the reader's interpretation of the dream interpretation by presenting images for easy understanding. About the sentence "Wa Sab'a Sunbulatin Khudrin." It mean seven green grains (wheat), seven green stalks, mayang, stalks (rice), that the word Sunbulatin was in the form of a general sentence, and not ma'rifat. While the sentence khudrin was the nature/na'at of Sunbulatin. So Sunbulatin Khudrin was the green stalk means staple food.]]>
<![CDATA[Implementasi Metode Brain-Based Learning dalam Pendidikan Agama Islam ]]>
<![CDATA[Nurwastuti Setyowati]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 14 No. 1 (2022): Januari-Juni ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v14i1.219
<![CDATA[The aims of this research was to analyze the learning outcomes of Islamic Education (PAI) subjects at SMK N 1 Saptosari by applying the Brain-Based Learning method. The type of research used was experimental research using quantitative research methods. The data collection technique chosen was the non-equivalent control group design test and a questionnaire that analyzed the comparison of learning outcomes and learning motivation for the experimental class and the control class. The data sources of this research were the pre-test and post-test scores as well as a learning motivation questionnaire from the respondents. The findings of this research were that there were significant differences in the learning outcomes and learning motivation of students in the control class and the experimental class due to differences in the learning methods applied. The final conclusion from this research was that the use of Brain-Based Learning methods for Islamic education in PAI material had a higher percentage in the experimental class than in the control class. It showed that the Brain-Based Learning method could improve student learning outcomes when applied to material that was relevant and relevant to students.]]>
<![CDATA[Epistemologi Ibnu Rusyd (Telaah Relasi Wahyu dan Rasio) ]]>
<![CDATA[Muslikhul Ibad]]>;
<![CDATA[Ahmad Dwi Nur Khalim]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 14 No. 1 (2022): Januari-Juni ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v14i1.226
<![CDATA[This article was written with the aim of examining Ibn Rushd's thoughts in bringing together religion and philosophy. Ibn Rushd views that there was a peaceful relationship between sharia and philosophy because apart from placing the two as a means of achieving the truth and affirming that they supported each other, not deny each other in the form of the principle of unification. That means, both were in one goal, namely to find the truth. The research method used by the author was library research. While the results of the study explained that in Ibn Rushd's view, to bring together philosophy and religion, a tool was needed, namely the mind. Ibn Rushd gave his own area of ??work on revelation and the intellect (ratio) and tried to link the two through his theory of takwil. Takwil was used to bridge the difference between the meaning of textuality and rational understanding.]]>
<![CDATA[Transformasi Dakwah: Urgensi Dakwah Digital di Tengah Pandemi Covid-19 ]]>
<![CDATA[M. Khamim]]>
<![CDATA[ AN NUR: Jurnal Studi Islam Vol. 14 No. 1 (2022): Januari-Juni ]]>
Publisher : <![CDATA[Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/ ]]>
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DOI: 10.37252/annur.v14i1.230
<![CDATA[The Covid-19 pandemic has caused major changes to the order of people's lives and has become a real threat to human life, namely threats to the economic sector, education, culture, worship practices, and also da'wah activities. In da'wah activities, the construction of da'wah, which has been carried out face-to-face in a majelis, must be carried out online as a result of physical and social distancing policies. This is where new media plays a very important role for da'wah subjects (da'i) in preaching. Currently, there are many leaflets on the schedule of routine recitations which are carried out through live streaming of various media platforms with Ngaji Online. Practically, da'wah has undergone a transformation from face-to-face offline to online. Through a descriptive qualitative approach to literature study, this paper reviews the process of transforming da'wah and the urgency of online media in da'wah activities during the COVID-19 pandemic. The purpose of the discussion in this paper is to find out the paradigm shift in da'wah and the role of online media platforms in supporting the implementation of da'wah during the pandemic. The results of the study found that the new pattern that was born by the contact of the kiai or da'i with social media in da'wah activities formed a new habitus or habit. Pesantren which were originally closed to the outside world, are now starting to present themselves to the general public through the study of the kitab kuning in the social media.]]>
