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Tatang Hidayat
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INDONESIA
ZAD Al-Mufassirin
Published by Sekolah Tinggi Ilmu Al-Qur`an ZAD Cianjur
ISSN : 28296966     EISSN : 27234002     DOI : 10.55759
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other
ZAD AL-MUFASSIRIN adalah jurnal studi ilmu Al-Qur’an dan Tafsir yang diterbitkan dua kali dalam setahun (per semester) oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur’an (STIQ) Zad Cianjur. STIQ ZAD Cianjur itu sendiri, jelasnya Jurnal ini dikembangkan untuk merealisasikan Tri Dharma Perguruan Tinggi Sekolah Tinggi Ilmu al-Qur’an ZAD Program Studi Ilmu Al-Qur’an dan Tafsir, dikelola oleh para pakar dan akademisi di bidang Ilmu al-Qur’an dan Tafsir, di bawah supervisi Dr. Sameh Salem Abdelhamid, Lc., MA, seorang pakar qira’at dan tafsir dari Bumi Kinanah, Mesir, yang memiliki sanad qira’at ‘asyarah shughra dan kubra’, dengan sanad ‘aly (tinggi) terpaut 28 generasi hingga muttashil (bersambung) kepada Rasulullah shallallahu ‘alayhi wa sallam. Sejalan dengan visi jurnal ini yang fokus pada penelitian dan pengembangan kajian ilmu Al-Qur’an dan Tafsir, dengan mempublikasikan hasil penelitian berupa gagasan, teori, metode, dan kajian masalah-masalah aktual lainnya yang berkaitan dengan studi ilmu Al-Qur’an dan Tafsir, yang ditulis para ahli di bidang Ilmu al-Qur’an dan Tafsir, baik dari dalam negeri maupun luar negeri (semisal dari Arab Saudi, Mesir, dan lainnya).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 196 Documents
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Genealogy of the Interpretation of the Holy Qur'an by Mahmud Yunus (A Study of the Context of Modernization of Qur'anic Interpretation in Indonesia): دراسة سياقية في تحديث التفسير القرآني في إندونيسيا Siti Zulaikha; Bahrudin Zamawi; Rafi Ibnu Mirwan Surianto
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.319

Abstract

This study explores the impact of modernization in Indonesia on the genealogy of Qur’anic exegesis (tafsīr al-Qur’ān al-Karīm), understood as the historical transmission, intellectual lineage, and transformation of interpretive methods and orientations across generations of Indonesian Muslim scholars. Employing a qualitative, library-based approach, this research analyzes major Indonesian Qur’anic commentaries (kutub al-tafsīr) to identify shifts in interpretive methodology and thematic emphasis. The findings indicate that the modernization of Qur’anic exegesis in Indonesia is characterized by three main features: (1) the reinterpretation of Qur’anic verses related to science (al-‘ilm) and rational inquiry (al-‘aql), (2) a strong emphasis on social and societal issues (al-masā’il al-ijtimā‘iyyah), and (3) the systematic use of the Indonesian language as a medium of interpretation. These elements collectively demonstrate a shift toward a more contextual, socially responsive, and accessible model of Qur’anic interpretation. This study provides a foundation for the development of contemporary Indonesian exegesis by outlining a locally grounded methodological framework that integrates modernist hermeneutics with classical Islamic scholarship, offering a model of interpretation that remains rooted in tradition while responding effectively to present-day religious and social challenges.
Marah Labid by Shaykh Nawawi al-Bantani: A Methodological Bridge between Traditional and Early Modern Qur’anic Exegesis Mia Fitriah El-Karimah; Siti Fuadah; Siti Istianah; Rina Kurnia
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.322

Abstract

This study examines Tafsir Marah Labid by Sheikh Nawawi al-Bantani as a methodological bridge between traditional and modern Qur'anic interpretation. Using qualitative methods with tahqiq approach and manuscript analysis, this research reveals that Marah Labid uniquely integrates ijmali (global), tahlili (analytical), and muqaranah (comparative) techniques while combining bi al-ma'tsur (traditional sources) and bi al-ra'y (independent reasoning). The tafsir enriches interpretation through linguistic analysis, asbab al-nuzul, qira'at, and isyari (sufistic) dimensions. Despite minor weaknesses such as uncritical inclusion of Israiliyyat narratives, this work has served as a foundational text in Indonesian pesantren curricula, shaping moderate Islamic scholarship and demonstrating continued relevance for contemporary Muslim communities. This study fills a methodological gap by comprehensively analyzing Nawawi's interpretive techniques and their contribution to Nusantara exegetical heritage.
Indonesia Reconstructing the Qur'anic Interpretation of the Law of Inheritance: Finding Gender Justice in the Passage of the Times Baeti Rohman
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.325

Abstract

Quranic interpretation is an essential bridge for understanding divine messages amid the dynamics of humanity. This article aims to examine the urgency and methodological approach in reconstructing Quranic interpretation, focusing on Q.S. An-Nisa '[4]: 11, which literally regulates the 2:1 inheritance distribution between men and women. Using a historical-critical approach and philosophical hermeneutics, this study applies Fazlur Rahman's interpretation model with the “double movement” method and Nasr Hamid Abu Zayd's concept of implicit meaning (dalālat al-maskūt ʿanh). This reconstruction does not aim to remove the authenticity of revelation, but rather to explore the universal principle of the Qur'an, namely justice, which is then reformulated in the context of modern society that upholds gender equality and human rights. The results of the study show that openness to contextual and multidisciplinary readings can enrich the tradition of interpretation and present a transformative and relevant Islam. The reconstruction of interpretation on the issue of inheritance is a strategic step to bridge the divine text with the needs of social justice today.
Reaktualisasi Nilai-Nilai Profet Reactualizing Prophetic Qur’anic Values for Contemporary Social Challenges Miftah Ulya; Ahmad Ari Masyhuri; Fahmi A Jawwas; Nurhasanah Nurhasanah; Wan Moharani bin Mohammad
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.329

Abstract

Contemporary social challenges, such as moral crisis, social inequality, environmental degradation, and community disintegration, demand transcendent and universal value-based solutions. The purpose of this study is to re-actualize the Prophetic Values of the Qur'an for Contemporary Social Challenges.  This research uses a qualitative approach based on library research, with the method of thematic analysis of Qur'anic verses containing prophetic values, such as justice (al-'adl), compassion (al-rahmah), honesty (al-sidq), and social responsibility (al-amanah). The analysis is carried out with a thematic interpretation perspective and supported by a social hermeneutics approach. This study found that prophetic values in the Qur'an have high relevance in responding to contemporary social issues, especially in shaping social ethics, strengthening community solidarity, and formulating spirituality-based public policy directions. These values are not only normative, but can also function as the basis for social transformation praxis. Reactualization of prophetic values in the Qur'an is constitutes an essential framework for promoting social justice, ethical conduct, and sustainability. Therefore, the development of a contextual and responsive interpretation approach to the Qur'an is essential.
Analysis of Amtsāl al-Kāminah in Surah al-Wāqi‘ah: A Stylistic Study Lintang Luthfi Kirani; Faiza Kamila; Afif Naufal Andrean Yudistira; Thariqatul Amalia; Syaima Salsabila Ahmad; Jauhar Hatta
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.330

Abstract

The Qur’an contains verses of amtsal (parables) that can be used as reminders for Muslims. Amtsal can serve as an effective alternative reminder for the Muslim community, as the language used in the Qur’an is very beautiful, minimizing the risk of offending people. The purpose of this study is to analyze the verses found in Surah Al-Waqi'ah that use amtsal kaminah. This research uses a library method with sources from the Qur’an along with its translation and interpretation, as well as other relevant sources. The study reviews the verses in the Qur’an that contain amtsal kaminah. The findings of this research show that amtsal kaminah are present in Surah Al-Waqi’ah. One amtsal kaminah conveys the idea that "the best measure of a matter is the moderate one," which is found in three verses: 3, 7, and 13. Another amtsal kaminah suggests that "the news being conveyed does not reflect the real situation," which is found in nine verses: 12, 15, 17, 19, 22, 23, 25, 28, and 33. The final amtsal kaminah pertains to "someone who commits an unjust act will certainly face retribution," which is found in seven verses: 42, 43, 44, 52, 54, 93, and 94. In total, the researcher identified 15 verses containing amtsal kaminah in Surah Al-Waqi’ah.
Understanding the Trisilas Culture in Sundanese Culture (A Study of Nurul-Bajan's Interpretation) Alma Wardatul Fuadah; Kiki Muhamad Hakiki; Yoga Irawan
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.331

Abstract

Studies linking local wisdom with Qur’anic exegesis remain limited, particularly within Sundanese culture. One relevant concept is the Tri-silas values (silih asih, silih asah, silih asuh). This study examines how these values are understood in Mhd. Romli’s Tafsir Nurul-Bajan and how Sundanese philosophy aligns with Islamic teachings. Using a qualitative library-research approach and Koentjaraningrat’s acculturation theory, this research analyzes nine verses from Surah Al-Baqarah to Ali Imran: ihsan for silih asih (Al-Baqarah 2:83, 112, 195), hikmah and yu’allimu for silih asah (Al-Baqarah 2:129, 151, 269; Ali Imran 3:48, 79), and birrun and yunfiqu for silih asuh (Al-Baqarah 2:177, 215). The findings show that Tri-silas aligns with Islamic ethics of compassion, education, and social solidarity. The social-ethical orientation (adab ijtima’i) of Nurul-Bajan demonstrates how Sundanese cultural values can serve as an effective contextual medium for Qur’anic da’wah. The novelty of this research lies in its systematic mapping between Sundanese philosophical values and Qur’anic ethical concepts, strengthening the discourse on Nusantara Qur’anic exegesis, which remains understudied. Nurul-Bajan effectively presents an integration of local culture with Qur’anic messages in a contextual and accessible manner.
Bahasa Inggris Muhammad Diaz Supandi; Muhammad Abdan Khoiri; Ishmaelasta Ghafrilla Al Azhmi; Ali Mahfuz Munawar; Alhafidh Nasution
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.332

Abstract

The escalating global ecological crisis necessitates a new approach for a new approach to reconstruct the relationship between humans and nature. One relevant philosophical perspective is deep ecology, which emphasizes the intrinsic equality of all ecological entities and advocates for a radical transformation of the dominant anthropocentric paradigm. Although often associated with Western thought, this concept finds resonance in the discourse of Islamic ecotheology. This research aims to examine the ecological principles in the exegesis of the Qur'an through a comparative analysis of the thoughts of two prominent figures in contemporary Islamic eco-philosophy: Mutawalli al-Sya'rawi and Fazlun Khalid. This study employs a qualitative comparative analysis of the exegetical works of al-Sya'rawi and Fazlun Khalid, focusing on their interpretations of key Qur'anic verses central to ecological ethics, such as the concepts of the Trust (QS Al-Aḥzāb: 72), Balance (QS Al-Raḥmān: 7-9), and the inherent value of creation (QS Al-Anʿām: 38).The findings reveal that al-Sya'rawi developed a metaphysical and spiritual framework. Viewing nature as a divine hierophany (tajalli), while Khalid offers a pragmatic-participatory ecological ethics grounded in maqāṣid syarī'ah and the prophetic sunnah. This research contributes to the enrichment of Islamic ecological epistemology through the complementary synthesis of these two approaches and provides an integrative perspective on the role of Islam as a transformative solution to the global environmental crisis.
Implementasi Implementation of the Values of Surah Al-Qamar (QS. 17, 22, 32 and 40) in the Tahfiz Development Program to Increase Motivation to Memorize for Basic Non-Pesantren Students Marsella Tria Amanda Hanum; Ahmad Isnaeni; Yoga Irawan
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.334

Abstract

This study aims to describe the implementation of the values in Surah al-Qamar, verses 17, 22, 32, and 40, to enhance motivation to memorize the Qur’an among non-pesantren basic-level students at Ma’had al-Jāmi’ah, UIN Raden Intan Lampung. The research employs a qualitative descriptive approach, using phenomenological methods and the Living Qur’an study framework. Data collection techniques include participatory observation, in-depth interviews, and documentation. The findings indicate that the students have gradually internalized the values of Surah al-Qamar through mentoring activities, memorization submissions, and the cultivation of a supportive environment. Although the implementation of these verses is still in its early stages, students have shown increased motivation, perseverance, and self-confidence in their memorization journey. These findings suggest that strengthening Qur’anic values can be an effective strategy in fostering tahfiz motivation, especially for those without a pesantren background. This research makes an initial contribution to the development of Living Qur’an practices in higher education settings focused on tahfiz.
The Destruction of Prophet Saleh's People in the Qur'an (Tafsir Study of Ibn Kathir) Nabila Tushadiah Pratiwi; Siti Masykuroh; Beko Hendro
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.335

Abstract

The aim of this research was to analyze the meaning of the story thematically and to identify its relevance for contemporary society. This study employed the thematic interpretation method ( tafsir maudhu'i ) with a library research approach, focusing on three main chapters: QS. Al- A'raf : 73–79, QS. An-Naml: 45–53, and QS. Al-Qamar: 23–32. The findings revealed that from a socio-historical perspective, the material advancement of the Thamud civilization was not accompanied by moral maturity, leading to greed, social injustice, and environmental exploitation. From a phenomenological perspective, their rejection was understood as a form of closed consciousness, arrogance, and spiritual alienation from monotheism. Ibn Kathir's commentary strengthens this analysis by providing detailed reports and chronology that confirms the pattern of destruction among nations that rejects the truth. The novelty of this study lay in synthesizing classical exegesis with thematic and multidisciplinary approaches to provide a more comprehensive understanding. Its implications are relevant to contemporary issues such as environmental degradation, social inequality, and the reinforcement of transcendental values as the foundation of moral and social policies.
Anthropological Dimensions of Aḥsan Taqwīm in Surah At-Tīn: A Comparative Study of Hamka’s Tafsīr al-Azhār and Sayyid Qutb’s Fī Ẓilāl al-Qur’ān Gusti Adrian Sinaga; Husnel Anwar Matondang
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.337

Abstract

This article examined the anthropological meaning of aḥsan taqwīm in Surah At-Tīn through a comparative analysis of Hamka’s Tafsīr al-Azhār and Sayyid Qutb’s Fī Ẓilāl al-Qur’ān. The study was motivated by the differing socio-cultural and ideological backgrounds of the two exegetes, which significantly shape their interpretive orientations. Using a qualitative library-based method and a thematic–comparative approach, this research analyzed how each scholar conceptualizes human dignity, nature, and moral agency within the Qur’anic framework. The findings indicated that Hamka emphasizes the integration of physical, rational, and moral dimensions of human beings, presenting aḥsan taqwīm as a foundation for ethical character and social harmony. In contrast, Qutb foregrounds the spiritual and ideological potential of humanity, framing aḥsan taqwīm as the capacity for transcendence actualized through faith and submission to divine sovereignty. This study concluded that both perspectives highlight human excellence as divinely endowed, yet differ significantly in their anthropological emphasis. The comparison contributes to contemporary Qur’anic anthropology by demonstrating how exegetical interpretations are shaped by contextual realities and by offering a bridge between Southeast Asian and Middle Eastern intellectual traditions.

Page 18 of 20 | Total Record : 196

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