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Tatang Hidayat
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ZAD Al-Mufassirin
Published by Sekolah Tinggi Ilmu Al-Qur`an ZAD Cianjur
ISSN : 28296966     EISSN : 27234002     DOI : 10.55759
Core Subject : Religion, Education, Social,
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other
ZAD AL-MUFASSIRIN adalah jurnal studi ilmu Al-Qur’an dan Tafsir yang diterbitkan dua kali dalam setahun (per semester) oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur’an (STIQ) Zad Cianjur. STIQ ZAD Cianjur itu sendiri, jelasnya Jurnal ini dikembangkan untuk merealisasikan Tri Dharma Perguruan Tinggi Sekolah Tinggi Ilmu al-Qur’an ZAD Program Studi Ilmu Al-Qur’an dan Tafsir, dikelola oleh para pakar dan akademisi di bidang Ilmu al-Qur’an dan Tafsir, di bawah supervisi Dr. Sameh Salem Abdelhamid, Lc., MA, seorang pakar qira’at dan tafsir dari Bumi Kinanah, Mesir, yang memiliki sanad qira’at ‘asyarah shughra dan kubra’, dengan sanad ‘aly (tinggi) terpaut 28 generasi hingga muttashil (bersambung) kepada Rasulullah shallallahu ‘alayhi wa sallam. Sejalan dengan visi jurnal ini yang fokus pada penelitian dan pengembangan kajian ilmu Al-Qur’an dan Tafsir, dengan mempublikasikan hasil penelitian berupa gagasan, teori, metode, dan kajian masalah-masalah aktual lainnya yang berkaitan dengan studi ilmu Al-Qur’an dan Tafsir, yang ditulis para ahli di bidang Ilmu al-Qur’an dan Tafsir, baik dari dalam negeri maupun luar negeri (semisal dari Arab Saudi, Mesir, dan lainnya).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 196 Documents
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Qur’anic Philanthropy as Social Ethics: A Study of Ṣadaqah in the Qur’an Basri Mahmud; Fauziah Fauziah; Mujahid Mujahid; Hardivizon Hardivizon; Muhammad Zakir Husain
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.378

Abstract

This study aims to analyze the concept of ṣadaqah in the Qur’an as an integral component of Qur’anic philanthropy and to examine its role in constructing the framework of Islamic social ethics. It employs a library research method using a thematic exegesis (tafsīr mawḍū‘ī) approach and the perspective of Islamic social ethics. The primary data consists of Qur’anic verses concerning ṣadaqah, which are analyzed through classical and contemporary Qur’anic exegeses and further enriched with academic literature on Islamic philanthropy, social justice, and Islamic social ethics. The findings demonstrate that ṣadaqah in the Qur’an functions not only as an individual spiritual act of worship but also as a moral and social instrument aimed at strengthening social solidarity, protecting vulnerable groups, and promoting the distribution of welfare within society. The Qur’an positions ṣadaqah as a mechanism of ethical redistribution that challenges the concentration of wealth and emphasizes social responsibility as an integral dimension of religious life. The study concludes that Qur’anic philanthropy constitutes a foundational framework of Islamic social ethics that integrally unites spirituality, morality, and social justice, while remaining highly relevant to addressing contemporary problems of inequality and the erosion of social solidarity.
The Isyārī Tafsir Method of the Story of Moses and Pharaoh in Al-Baḥr al-Madīd Ibn 'Ajībah (Analysis of the Four Letters) Hermansyah Hermansyah; Tayeb Lamnaouar; Sobari Sutarip; Umi Kulsum
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.382

Abstract

This article examines the isyārī interpretation of the story of Prophet Moses and Pharaoh in several Qur’anic passages, namely Q.S. al-Qaṣaṣ [28]: 3–8, Q.S. al-Qaṣaṣ [28]: 15–21, Q.S. al-Shu‘arā’ [26]: 18–29, and Q.S. Yūnus [10]: 90–92 as interpreted in Al-Baḥr al-Madīd fī Tafsīr al-Qur’ān al-Majīd by Ibn ‘Ajībah. Using a qualitative method with a library research approach, this study explores the spiritual dimensions embedded in Ibn ‘Ajībah’s isyārī interpretation. The findings show that Ibn ‘Ajībah interprets these verses not only as historical narratives about the interaction between Moses and Pharaoh but also as symbolic representations of the spiritual struggle within the human soul. Pharaoh symbolizes arrogance and the domination of the ego, while Moses represents divine guidance that leads humans toward spiritual purification. This study highlights the contribution of isyārī interpretation in enriching the spiritual understanding of Qur’anic narratives and providing deeper spiritual reflection for readers.
Reconceptualizing the Methodology of Tafsir Manuscript Studies: A Holistic Framework for Manuscript Analysis M. Ziyadulhaq
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.393

Abstract

The Qur’an has generated a rich scholarly legacy in the form of diverse exegetical works produced through the intellectual engagement of Muslim scholars. Understanding these works of tafsīr requires specific and systematic methods to achieve a comprehensive interpretation. To date, the discipline of tafsīr manuscript studies continues to face challenges arising from the lack of synchronization and systematic organization in previous scholarly discussions. This study sought to reexamine existing procedures for manuscript studies while proposing a new and more logical systematic framework. This study employed both methodological and historical approaches. Data were collected through the documentation of tafsīr manuscripts and classified into primary and secondary sources. The data were analyzed in depth using content analysis techniques based on a conceptual framework for manuscript codification. The findings formulate nine standardized and sequential components for the systematic study of tafsīr manuscripts: physiological aspects (nuskhat al-kitāb), the exegete’s biography (tarjamat al-mufassir), sources (maṣdar), method (manhaj), presentation technique (ṭarīqah), orientation (lawn), theological affiliation (ittijāh), as well as an evaluation of the manuscript’s weaknesses (salbiyyāt) and strengths (ījābiyyāt).
Tafsir on “Technological Apocalypse”: Reading Surah Al-Hajj [22] : 1-2 in the era of AI Singularity and Digital Disruption Arip Dwi Iskandar; Ibnu Burdah; Nasihun Amin; Muhammad Mu'tamid Ihsanillah
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.411

Abstract

This study aims to (1) identify three dimensions of the digital crisis, ontological (AI singularity), relational (social disintegration), and epistemological (post-truth), through the lens of these verses; (2) construct a contextual exegesis relevant to the digital generation; and (3) formulate theological. and ethical implications for enhancing critical awareness within Muslim society.  Employing a qualitative library research design with a thematic exegesis (maudhu’i) approach enriched by interdisciplinary analysis (digital psychology, philosophy of technology, media studies) and Braun & Clarke’s thematic analysis, this study offers contextual relevance: zalzalah (shaking) with the AI governance crisis, tadhyīl (a mother neglecting her child) with consciousness disruption and the attention economy, and sukārā (drunken without intoxication) with hyper-reality and digital addiction.  The novelty of this study lies in the thematic reading linking three elements of the verse to three pillars of digital disruption, a multidisciplinary approach, and practical contributions to Qur’an-based digital literacy.  The study further highlights implications including the reconstruction of epistemic  authority (tabayyun), reaffirming human dignity, rebuilding social bonds, and prophetic critique of digital capitalism.
Rumah Tahfiz and the Dynamics of Local Islamic Civilization: An Analysis of Community Engagement in Strengthening Quranic Education in Palembang Uri Safitri; Uswatun Hasanah; Muhammad Noupal; Mohammad Syawaludin; Agus Rifqi Ridwan; Davik bin Muhammad Yasin
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.435

Abstract

This research is motivated by the development of Rumah Tahfiz as a community-based Qur’an education institution that has a strategic role in strengthening Islamic values and the dynamics of local Islamic civilization in Palembang City. This study aims to analyze the development of Rumah Tahfiz  within the dynamics of local Islamic civilization in Palembang City, identify forms of community involvement in strengthening Qur’an education, and explain the factors that influence community participation in Rumah Tahfiz . This study uses a qualitative approach with a descriptive-analytical method. The research results show that community involvement in supporting Rumah Tahfiz  is realized through financial support, provision of facilities and infrastructure, participation in social-religious activities, as well as strengthening community-based religious environments. The novelty of this research lies in the analysis of the relationship between Rumah Tahfiz, community participation, and the dynamics of local Islamic civilization in the context of the urban Malay-Islamic society in Palembang. This study positions Rumah Tahfiz  not only as a non-formal educational institution but also as a socio-religious institutions that play a role in the development of local Islamic civilization.
Towards a Typology of Tafsir Al-Qur`an by Al-Qur`an and by Sunnah; Exegetical Patterns in Aqīdah and Ibādah Verses: دراسة تطبيقية في صور تفسير القرآن بالقرآن وتفسير القرآن بالسنة في آيات العقيدة والعبادة Lira Erlina
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026 [In Progress]
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.441

Abstract

This study aims to describe the various tafsir of the Qur'an by Qur'an and by Sunnah as applied to verses on Aqidah and Ibadah, while also analyzing their contribution to producing a comprehensive understanding that aligns with Sharia principles. The diversity of interpretation methodologies provides a positive contribution by enriching the treasure trove of Islamic knowledge, but it can also lead to differences in understanding if not based on true methodologies like the Qur'an and Sunnah as primary sources of tafsir. Data was obtained through a descriptive-analytical qualitative approach by analyzing verses on Aqidah and Ibadah using the theoretical foundations of Ulum Qur'an and Usul Tafsir. Research results show that the concrete model of tafsir Qur'an by Qur'an and by Sunnah includes; explanations of the meanings of gharīb words and masyhūr sentences, elaboration (ithnāb) of concise verses (ījaz), answering questions, takhsīs al-‘am, taqyīd al-muthlaq, bayān al-mujmal, explanations of mutasyābihat verses, interpretation with qira`at, and interpretation on the asbāb an-nuzūl, provides a specific, authoritative, and systematic understanding of the tafsir of ayat akidah dan ibadah.

Page 20 of 20 | Total Record : 196

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