Bayani
Jurnal bayani adalah jurnal tentang studi islam, budaya dan kemasyarakatan yang dipublikasikan oleh LPPAIK Universitas Muhammadiyah Bandung. Jurnal ini pun hadir sebagai media penyampaian gagasan bagi para peneliti, akademisi dan praktisi yang bergerak dibidang studi islam, budaya dan kemasyarakatan. Jurnal bayani adalah jurnal yang menampung tulisan hasil karya penelitian dari akademisi, peneliti dan partisipan lainnya yang mencakup : 1. Religius Studies 2. Islamic Studies 3. Sains dan Teknologi dalam Islam 4. Al-Islam dan Kemuhammadiyahan Jurnal ini terbit dua kali dalam setahun setiap bulan februari dan bulan september.
Articles
70 Documents
<![CDATA[Konsep “Pluralisme Agama” Dalam Al-Quran (Aplikasi Semiotika Roland Barthes Terhadap Qs. Al-Baqarah [2]: 62) ]]>
<![CDATA[Abdul Rohman]]>
<![CDATA[ Bayani Vol 1 No 2 (2021): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.1I.2pp190-209
<![CDATA[This article discusses to the concept of “religion pluralism”in the Qurán which is found Q.S Al-Baqarah [2]: 62. This paper aims to answer several questions about how the application of Roland Barthes’ semiotics to the concept of “religious pluralism”in the Koran, display the message that the verse is trying to convey, the ideology he built and does the Koran admit the axistence of religious pluralism. The purpose of this paper is to seek knowledge about the structure of the text in Koran Al-Baqarah [2]: 62 and the message contained in the verse using Roland Barthes’ semiotic theori approach. The writing of this research uses a qualitative method based on a literature review. The results obtained in the verse are that Q.S Al-Baqarah [2]: 62 according to the linguistic sytem it is defined as adherents of heavenly religion and the only religion that will survive after tha prophet Muhammad was sent is Islam. While the mythological sytem is that the Koran acknowledges the existence of religious plurality, but does not recogniz the axistence of religious pluralism. The ideology is builds is religious exclusivity in the context of its interactions with other religious.]]>
<![CDATA[Corak Tafsir Periode Pertengahan ]]>
<![CDATA[Muhamad Erpian Maulana]]>
<![CDATA[ Bayani Vol 1 No 2 (2021): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.1I.2pp210-220
<![CDATA[The mid period is a golden period for the Islamic world, especially tafseer. In this period, apart from the separation of tafseer with hadith as a separate scientific study, it was also the time when knowledge outside of the two of them had entered the body of interpretation. The fact has a big influence on the interpretation of its status as a product of human thought, where each interpretation has its own orientation and group. This paper aims to examine the diversity of interpretations in the mediecal period. The author uses a qualitative research method with a historical-content analysis approach. In this study it was found that in the middle period there were at least five interpretive styles, namely: linguistic, fiqh, theological, mystical and philosophical.]]>
<![CDATA[Keunikan Metode Tafsir Al-Quranil Azhim Al-Adzim Karya Ibnu Katsir ]]>
<![CDATA[Nabilah Nuraini]]>;
<![CDATA[Dinni Nazhifah]]>;
<![CDATA[Eni Zulaiha]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp43-63
<![CDATA[Ibn Kasir belongs to the Middle Ages Mufassir (8th century AH / 15th century AD), but in terms of methods and forms of interpretation, Ibn Kasir is in the "middle" position. In other words, he is officially in a classical position because he uses the form of interpretation of Bil Matsur. Ibn Kathir's method uses the tahlili method. In addition, in the interpretation of Ibn Kathir there is a special method that can be found with the analysis carried out by the author on the Tafsir of Ibn Kathir. In this study, the researchers used a type of literature study that has a descriptive qualitative method. From the literature review, it can be seen that the data collection techniques in this study were taken from various written data sources by combining the data generated and analyzed inductively.]]>
<![CDATA[Konsep Self Awareness Dan Perilaku Enterpreneur (Penggunaan Perspektif Perilaku Nabi Muhammad SAW Dan Perspektif Psikologi Serta Enterpreneurship) ]]>
<![CDATA[Riyanda Utari]]>
<![CDATA[ Bayani Vol 1 No 2 (2021): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.1I.2pp221-228
<![CDATA[Self-awareness and entrepreneurial behavior are aspects that are interrelated with each other, Entrepreneurship that does not have a reference in will develop behaviors that are detrimental to themselves and others. As a result, the business carried out can be short-lived and suffer losses. Entrepreneurs must realize that there are points that must be established and developed so that self-awareness is not only a reason for doing entrepreneurship activities but also has certain patterns taken from concrete examples of humans who are role models for Muslims, namely the prophet Muhammad SAW. Therefore, it is necessary to discuss self-awareness and entrepreneurial behavior based on descriptive studies using library research data collection and qualitative data analysis taken from deductive discussions.]]>
<![CDATA[Kajian Sosio-Historis Terhadap Tafsir Faid Al-Rahman Fi Tarjamat Tafsir Kalam Al-Malik Al-Dayyan Karya Kyai Soleh Darat ]]>
<![CDATA[Irsyad Al Fikri Ys]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp104-127
<![CDATA[This study aims to examine the orientation of the Nusantara interpretation, namely the Tafsir Fai? Al-Ra?m?n by Kyai Soleh Darat written using Arabic pegon. The writing of this interpretation with Arabic pegon proves that there are many people's interests who want to access interpretations of the Qur’?n that are in accordance with the abilities and socio-cultural space, especially the local Javanese community, considering that people at that time were still very difficult to study Arabic-language interpretations directly. The data collection technique in this article uses library research techniques with descriptive-analytical methods applied. The results of this article will describe the orientation of the Nusantara interpretation written by Kyai Soleh Darat based on the socio-historical context such as the background of writing the Tafsir Fai? Al-Ra?m?n interpretation, the objectives, methods, and styles of interpretation as well as the Locality Aspects of Fai? Al-Ra?m?n's Tafsir. From the writing of this article, it is hoped that there will be further research related to the history of local interpretations of the archipelago, especially the Tafsir Fai? Al-Ra?m?n by Kyai Soleh Darat so that this study of local nuanced interpretation can be known more widely]]>
<![CDATA[PENDEKATAN SOSIOLOGI-ANTROPOLOGI DALAM TAFSIR Living Quran: Studi analisis terhadap respon netizen pada postingan akun @QuranReview di instagram ]]>
<![CDATA[Muhammad Rifat Al-Banna]]>;
<![CDATA[Moch. Ihsan Hilmi]]>;
<![CDATA[Eni Zulaiha]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp64-77
<![CDATA[Living Quran is a study of various social events related to the Koran which has become a tradition in forming a local entity. This study explores the living Quran which contains interpretations through digital media on the Instagram account @QuranReview. This study aims to examine the netizen's response to posts regarding the interpretation in the @QuranReview account post. In the midst of the trend of interpreting the Koran on social media, the @QuranReview account has succeeded in attracting the attention of netizens through the presentation of religious content in the form of interpretation with the style of language, diction and nuances typical of the millennial generation. The form of analysis used in this research is descriptive analysis based on a socio-anthropological approach. The findings from this study are that the netizen's response to the commentary in the @QuranReview Instagram account has three effects that can provide benefits to netizens, including cognitive effects that are able to provide new insights in understanding interpretations, then affective effects that can directly cause aesthetic and emotional dimensions when Netizens deeply interpret an interpretation, and the behavioral effects that can make changes in the perspective and behavior of netizens even more.]]>
<![CDATA[Manhaj Tafsir Lathaif Al-Isyarah Karya Imam Al-Qusyairi ]]>
<![CDATA[Anindita Ahadah]]>;
<![CDATA[Yovik Iryana]]>;
<![CDATA[Eni Zulaih]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp78-91
<![CDATA[Imam al-Qusyairi, who is known as one of the prominent figures of Sufi scholars, is also a muhaddits and commentator. Among his monumental works in the field of commentary is the book of commentary Lathaif al-Ikode. In this article the author will describe how a brief biography of Imam al-Qusyairi, a glimpse of the book of commentary Lathaif Al-Ikode, the characteristics of the interpretation of Lathaif Al-Ikode, a special manhaj of the interpretation of Lathaif Al-Ikode to examples from the book. This type of research is library research with a focus on research on the book of commentary Lathaif al-Ikode, using content analysis methods. The results of the study show that the manhaj or special procedure performed by Imam al-Qusyairi in the steps regarding the verses of the Qur'an in the Lataif al-Isign interpretation is that he always supervises the basmalah of words and letters. He uses Ma'rifah Al-Bathiniyah. He also quoted the opinion of his teacher. He did not include a discussion related to fiqhiyah issues, be it ahkam al-fiqhiah, qawaid al-ubudiyah or sanad-sanad. He also slipped an Al-Adabiy-style interpretation on the prohibition of the verses of the Qur'an Al-Karim. In determining the letter al-Muqatha'ah he emphasized that the verse cannot be known except for the All-Knowing One, namely Allah Subhanah Wa Ta'ala. But citing control - But about the letter al-Muqatha'ah. He also included syi'ir when examining the verses of the Qur'an to help organize in terms of language.]]>
<![CDATA[MANHAJ AL-TAFSIR AL-MISBAH KARYA QURASY SHIHAB ]]>
<![CDATA[Wahyu din]]>;
<![CDATA[Tatang Muslim Tamimi]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp92-103
<![CDATA[M. Quraish Shihab is an expert on tafsir, his greatest work of Tafsir is Tafsir al-Mishbah. In his discussion, tafsir al-Misbah begins with the letter, with explanations related to the main theme of the letter. This article aims to formulate a special method of tafsir al-Mishbah by M. Quraish Shihab. The method used is a descriptive analysis method that describes the study and the results of the analysis. The findings of this paper, show that the tafsir of Al-Mishbah has the view that the Qur`an as a unit of surahs and verses that are compatible. As well as having a special method with the following characteristics, the use of verses and hadith as the main basis in interpretation, the use of reason is widely limited in understanding the verses of the Qur'an, associating interpretation with various results of modern science, critical of Israel and non-Muslim opinions on the Qur`an, linking interpretation to the social life of society. The general method is to perform analysis in various aspects in sequence in accordance with the order of the verses in the mushaf, then the tafsir of al-Mishbah is categorized using the method of tahlily. The method of tahlily (analysis) is to interpret the verses of the Qur'an by displaying all aspects contained in the verses that are interpreted and explain the meanings covered therein in accordance with the expertise and inclination of the commentator who interprets the verses. . Determining the main theme/purpose of the surah and grouping the verses]]>
<![CDATA[Teologi Tafsir Ayat Sufistik ]]>
<![CDATA[Andi Malaka]]>;
<![CDATA[Ahmad Rifai]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp1-24
<![CDATA[Attention to the interpretation of Sufism and Sufism figures, including how to interpret verses displaying their own interpretation patterns in dynamic scientific patterns, the concept of thinking with the ijtihad approach carried out by Abdul Qadir Al-Jailani and Imam Al-Qursairi in understanding the meaning of the content of the Koran in an isyhari way through the method of approach. intuitive. Tafsir is present as an instrument and tool to carry out scientific studies that discuss various maqasid implied in the Qur'an through various methods of interpretation. The presence of patterns of interpretation and approaches that are taken as evidence of freedom in the interpretation of the Koran without violating the rules of interpretation. The presence of various forms of interpretive approaches in terms of language, philosophy, science of kalam, scientific interpretation and fiqh-sufism and others. In view of the development of the Sufi school taking part in the contribution of Islamic values, the Sufis also interpret the verses of the Koran with an approach to Sufism understanding in a way that they understand and focus on the isyhari method of interpretation or the product of Sufi interpretation by stating its meaning explicitly. In contrast to other types of interpretation, Abdul Qadir Al-Jailani and Imam Al-Qursairi interpret according to Sufi customs, in addition to understanding the Koran from the point of view of the text but also from an emphasis on inner meaning. understand literally.]]>
<![CDATA[Epistemologi Ilmu Munasabah Al-Quran ]]>
<![CDATA[Abdul Rohman]]>
<![CDATA[ Bayani Vol 2 No 1 (2022): Bayani: Jurnal Studi Islam ]]>
Publisher : <![CDATA[LPPAIK Universitas Muhammadiyah Bandung ]]>
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DOI: 10.52496/bayaniV.2I.1pp25-42
<![CDATA[The science of mun?sabah al-Quran requires a correlation between one verse or one letter with another verse or letter and strives to make all the verses of the Qur'an into a unified whole. This paper discusses the epistemology of the science of mun?sabah al-Quran. The purpose of this paper is to find out how knowledge of mun?sabah science can be obtained, from which sources, and how the methods and what the rules of mun?sabah science are like in the Koran. The method used is descriptive analysis with a qualitative approach based on library research studies. The results obtained are that the knowledge of mun?sabah is obtained through deep reflection from an interpreter; the source is the creative mind and ijtihad of a commentator; There are four methods to reveal the munasabah side of the Koran and there are three rules that apply to understanding a verse or letter in the Koran to reveal the correlation side.]]>
