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Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Published by Institut PTIQ Jakarta
ISSN : 08538603     EISSN : 26850087     DOI : https://doi.org/10.53828/alburhan
Core Subject : Religion, Humanities,
Religion Humanities
This journal has a focus on studies related to the study of alquran and also the development of quranic culture
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 251 Documents
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Tujuan Pendidikan dalam Perspektif Al-Quran Hidayatullah
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/tq6tap67

Abstract

This article discusses the purpose of Education in the Qur’anic Perspective, which focused on optimization the goal of education and learning for the complete devotion according to Allah’s command and the guidance given by the Prophet. The optimization of educational and learning facilities is done in ways that are appropriate to educate Rasul SAW., on his companions, resulting in a form of religious education, environmentally friendly, appreciation of achievement, weak protection and mutual cooperation in religious, social and community life. The purpose of education in the Qur’an is to form the whole Muslim individual, to develop all human potentials both physically and spiritually, to cultivate the harmonious relationship of every person with God, and to establish good communication with fellow humans and the universe.
Metodologi Pendidikan Islam Komprehensif Sari Yulianti
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/w8dqhg74

Abstract

This article discusses the comprehensive methodology of Islamic education lies underneath the parable verses sent down by Allah SWT., through the Qur’an and then elaborated and practiced by the Messenger of Allah in the form of Al-Hadith. Then the parables are combined with various modern educational methodologies that exist today. The results are the core of Islamic educational methodology summarized in terms of: good wisdom, good advice, and an elegant debate filling all the elements of modern educational methodology. By combining it is expected that a comprehensive Islamic education methodology will be able to further stimulate the implementation and technical education of these students.
Peradaban Manusia Pasca Nuh AS Isa Barid; Rangga Umbara K
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/zp7g6j51

Abstract

The civilization of mankind was originally one convenient with the origin of the creation of man from one (Adam as.), developed into two, three and so on. History records, the spread of human civilization originated from the descendants of Noah as., the second father of mankind. Through Sam who became the ancestor of the Arabs, the Ham of the African nation and the Yafits of the European nation, human civilization continues to grow to become hundreds. This paper follows the history of the spread of human civilization and presents analyzes of the achievements of its civilization, so it seems clear later why human civilization in Arabia is different from Europe and Africa, caused by differences in the challenges of situations and conditions in different places. From here it appears that diversity, diversity and diversity are biological children born of the history of human civilization.
Titik Kulminasi Peradaban Profetik Ahmad Dimyathi; Ronny Setiawan
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/4jg1yn79

Abstract

The civilization of mankind was originally one in line with the origin of the creation of man from one (Adam As), developed into two, three and so on. History records, the spread of human civilization originated from the descendants of Noah As the second father of mankind. Through Sam who became the ancestor of the Arabs, the Ham of the African nation and the Yafits of the European nation Abstract: This article discusses the culmination of the prophetic civilization of Abraham as., as generally known that the early civilizations in the history of human life were prophetic civilizations or prophetic civilizations. This is because the first man is a prophet and the guide for the guidance of humanity is also the prophets and righteous people around them. So that the main figures in human history are prophets and apostles. On the basis of these thoughts, then their civilization is prophetic civilization in the form Oneness of Allah, the recognition of prophets and apostles as messengers of Allah, believing that there will be a day of revenge and various historical achievements and civilizations that are immaterial. In this context, the time of Ibrahim as., was the peak of prophetic civilization, because the concept of divinity was really clear in his time, which distinguishes it from the disbanding of paganism. So it is not surprising that Abraham was later known as the Father of the Prophets and Apostles, because in addition to the monotheism, various religious traditions, the initial form was carried out by the prophet Ibrahim As.
Puncak Peradaban Profetik Masa Rasulullah SAW Yusri Kombih; Paiman
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/83qxxq88

Abstract

In terms of religion, Muhammad SAW., is a big name that is not rivaled by anyone in all their roles and existence. Likewise on the historical side of human civilization. The existence of Muhammad was not only as good as the greatest humans, prophets and messengers of all time, but in his time was the culmination of prophetic civilization. This paper describes the peak of the prophetic civilization that existed during the time of Muhammad. In his time, the intensity of the relationship between heaven and earth always occurred, the idealism of all the events on earth occurred and the peak of prophetic civilization necessitated itself. So that period is the best period, the most ideal period, and the peak of human prophetic civilization is.
Pandangan Sheikh Mahmud Syaltut Tentang Agama Dan Negara Nasuha Abu Bakar
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/paf58p89

Abstract

The relationship between religion and the state has always been a hot topic in discussions about constitutionality, including the East Mufassir. The following article contains the views of Sheikh Mahmud Syaltut Yang who according to religion (Islam) and the state has a very close and strong relationship, like a foundation and a building. A building cannot be realized without a foundation, and vice versa, the foundation without a building, will not be shaped. This view of Sheikh al-Azhar is in some ways compatible with al-Ghazali’s view which illustrates the relationship between religion (Islam) and the state like twins that cannot be separated and cannot be differentiated. Therefore these two Islamic leaders assume that it is impossible to grow and develop religion if it is not accompanied by the establishment of the state, and vice versa will not be formed if the state does not pay attention to religion, because both of them need each other and are needed.
Wawasan Al-Qur’an Tentang Kisah Dzulqarnain (Antara Realitas Dan Mitos) Hamdani Anwar
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/adsa6g97

Abstract

Dhulqarnayn is a figure who has mentioned in the Qur’ran. Various opinions about who was he in real life was mentioned by the commentators in various versions. The first version was revealed that he was Alexander the Great (also called Iskandar Agung) of Macedonia, Greece. The second version mentions that the reference to Dhulqarnayn was King Darius I (521-485 BC) the emperor of Persia. The third version reveals, Dhulqarnayn was Abi Bakr bin Ifriqy. He was a king of Himyar located on the Arabian Peninsula. In addition, there is also an opinion that the story about the existence of this figure is only a symbol. He was never definitively exist in history. This article examines two historical paradigms and mythical contradictory, but complementary. So, Dhulqarnayn as a figure can be understood as a character, strength, positive institution or system and to protect and bring prosperity to those who take refuge under his control. Therefore, atleast, benefits ibrahor lesson from this story, of course, is the first thing that must be taken before the other.
Wawasan Al-Qur’an Tentang Kalender Islam (Perkembangan Upaya Penyatuan di Indonesia) Rupi’i Amri
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/wfv4sj98

Abstract

The Moslem people in Indonesia still have different ways to determine the first day of the Islamic calendar. The different decision result in the difference in starting in performing certain religious service, the most preminent thing is in starting to perform fast in Ramadan and in Id Fitr and Id Adha Festival.The difference is due to two cases, that is, in determining the rule and the siystem or the way in determining the first day of the month. This article is intend to know how the concept of the Qur’an about Islamic calendar and the development of the unification of Islamic calendar in Indonesia. The research findings are (1) the dominant concepts of Islamic calendar in Indonesia are the hisab concept of Muhammadiyah about the determining of the first day of the Islamic calendar, i.e. Hisab Hakiki Wujud al-Hilal, and the ru’ya concept of Nahdatul Ulama (NU); (2) The figures who strongly tries to unite the Islamic calendar in Indonesia are Thomas Djamaluddin and Susiknan Azhari. Djamaluddin’s concept on the crescent visibility criteria as an effort to unite Islamic calendar in Indonesia is based on the redefinition of hilal, the aplication rukyah al-hilal or matla’, and hilal visibility criteria (imkan ar-rukyah) in 2000 and 2011; (3) Susiknan Azhari explains that the relationships between Muhammadiyah and NU related by the determining of the first day of Islamic calendar are four models, they are conflict, independent, dialogue, and integration.
Wawasan Al-Qur’an tentang Estetika Abdur Rokhim Hasan
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/6549hy87

Abstract

The Qur’an contains many outstanding aesthetics, that few people were able to reveal this beauty. Such an attractions as the beauty of the Qur’an are scientific and non-scientific, namely faith and transcendental, so humans could reveal scientific beauty of the Qur’ran, but few are able to reveal the beauty of faith and transcendental. Uncovering and enjoying the beauty of Qur’an as well as uncovering and enjoying the beauty of Allah, Himself, as the Owner of the Qur’ran. Because Allah is the most beautiful one, so that His beauty is reflected in all of His word, which covers all aspects of life. The Qur’an contains beauty in writing and reading. The Qur’an also reveals the natural beauty of the universe with a wide variety of forms, stretching from the planets (Earth, sun, moon, stars), flora and fauna up to humans. The Qur’an also reveal the values of beauty, moral values, virtues, and expectations. Even the beauty of heaven revealed by al-Qur’an was the inspiration the beauty of human life.
Wawasan Al-Qur’an Tentang Manusia (Antropologi-Profetik) Mohammad Subhi
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/qfdpz627

Abstract

Anthropological concept of the Qur’an can be tracked based on the key concepts which describe the human face as a whole. Basyarand insandescribe human beings as biological creatures, human beings as a creature who has the integrity of the soul, and body. Then, clay (tin, hamaim Masnun, Turab) and ruhreveal about human-forming elements, namely land and the spirit of the Divine. Then fitrahand hubuthdescribe the state of the primal, primordial human beings a acreature who has a tendency divinity and the men who Their own degrees of humanity had fallen down for their own behavior. Lastly, ‘abdand khalifahelaborated on the role of humans as the slaves of Allah who passively accept His will, at the same time, actively, realizing His will on the earth.

Page 23 of 26 | Total Record : 251

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