cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Made Saihu
Contact Email
madesaihu@ptiq.ac.id
Phone
+6282340555111
Journal Mail Official
al-burhan@ptiq.ac.id
Editorial Address
https://journal.ptiq.ac.id/index.php/alburhan/about/editorialTeam
Location
Kota adm. jakarta selatan,
Dki jakarta
INDONESIA
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Published by Institut PTIQ Jakarta
ISSN : 08538603     EISSN : 26850087     DOI : https://doi.org/10.53828/alburhan
Core Subject : Religion, Humanities,
Religion Humanities
This journal has a focus on studies related to the study of alquran and also the development of quranic culture
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 251 Documents
 22   23   24   25   26 
Wawasan Al-Qur’an Tentang Kebhinekaan dan Persatuan Ali Nurdin
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/vfjq6f10

Abstract

Allah has presented His verses through the diversity of His creation. He created the inanimate objects, living things such as plants, animals, angels and men. It is believed that the diversity of His creation as the basis of plurality or diversity policy. So, this is what the Qur’an describes as a plurality or diversity, and become a certainty as the laws of Allah or God divine law. Behind plurality guidance basically implied the importance of unity. Allah also has sent down one religion, namely monotheism/ Islam. The apostles (messenggers) who brought the teaching without difference, all of them lead a mission of monotheism. Even so, the shari’a has been taught in different way. Expression and interpretation is also varied.
Wawasan Al-Qur’an Mengenai Metodologi Qur’ani dalam Penafsiran Kontemporer Sadari
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/0410m973

Abstract

The marginality of Islamic world in the scientific scene due to the lack of methodology. The only methodology that is found in Islam is ushul fiqh. However, ushul fiqhis no longer able to grow because it was regarded as something raw and can not be increased. In that context, the position of ushul fiqhis no longer as a methodology, but it would be a patent for each madzhableaders and its followers. Qur’anic methodology is expected to be used to bring Muslims to continue with varying views of contemporary ijtihad. Yet, it still based on the basic inspiration of the Qur’an as a major source and a guidance of the world and the hereafter. Qur’anic-based methodology here, referring to two prominent scholars of Islamic thought, Fazlur Rahman and Muhammad Shahrur. Fazlur Rahman offers a method of interpretation of the Qur’an which he called the theory of double movement. While, Muhammad Shahrur offers a method of interpretation of the Qur’an namely the theory of limits (hudud). Through interpretation of double movement and hudud theory, it is expected to create science revolutionary on the science of usul fiqh as a characteristic of methodology product of Muslims.
Wawasan Al-Qur’an tentang Dakwah Dialogis (Kontekstualisasi Metode Dakwah Nabi Ibrahim AS.) Muhbib Abdul Wahab
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/3mpf8a44

Abstract

Prophets cannot be separated from religious missionary (dakwah) activities. And those missionary endeavors cannot be separated from diversitiy (plurality) and society (al-Mad’u). The diversity itself is universal law that will always exist and develop. Religious missionary gets challenge when faced with plurality of people. Prophet muhammad was faced with such situation when he was in Makkah as well when he was establishing new community in Madinah. Such situation was also faced by his predecessors for instance Prophet Ibrahim. So how did Ibrahim and other prophets face them, What kind of missionary method suits the plurality of society? This study is based on thematis and textolinguistic approach (‘ilm al-lughah al-nashshi) to the verses that relate to story of Ibrahim, (which spread in 25 surahs in Qur’an), from the perpective of his missionary model.
Wawasan Al-Qur’an Tentang Kekafiran Muhammad Hariyadi; Lukman Nurhakim
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/33rfmb79

Abstract

Kafir (Infidel) is an open term that is specifically intended for people who do not get the guidance of Allah, disobeying Him, and does not recognize Allah as his God. The concept of disbelief is essentially a concept that has wide and stratified branches, not only of the people who are outside of Islam, but can be on the Muslims people even at the level of “disbelief” that light, so that someone who has blamed to be disbelief by others, does not automatically apply the law of infidels for himself and not directly come out from Islam, but it must go through a long and detail process on the court because the trial judge was entitled to determine the legal status of one’s disbelief. This paper reveal the meaning of kafirin various derivation, its meaning and contents so that the concept of infidelity can be placed proportionally, and one can distinguish kafirdiscourse theoretically and practically. In reality, kafirtheoretically does not so worried on us, but, to be blamed as kafir practically often a scourge to society, because of the severity of the consequences that a person receives after he declared as infidels.
Al-Quran DAN KOMUNIKASI (Etika Komunikasi Dalam Perspektif Al-Quran) Subur Wijaya
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 15 No. 1 (2015): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/msvk2284

Abstract

Artikel ini membahas prinsip etika komunikasi perspektif Al-Quran beserta dengan teori komunikasinya. Adapun term-term khusus yang diasumsikan Al-Quran sebagai penjelasan dari prinsip-prinsip komunikasi tersebut antara lain; term qaulan balîghan, qaulan maisûran, qaulan karîman, qaulan ma’rûfan, qaulan layyinan, qaulan sadîdan, juga termasukqaul al-zûr, dan lain-lain. Maka gambaran komunikasi yang termaktub dalam Al-Quran dapat dijadikan sebuah landasan untuk mengimplementasikan pola komunikasi yang baik dan santun, dalam aspek sosial kemasyarakatan, politik, dan lain sebagainya. Salah satu bukti bahwa Al-Quran memberikan petunjuk ialah bagaimana cara berperilaku dan berkomunikasi secara baik dan benar kepada kedua orang tua, terutama sekali, disaat keduanya atau salah satunya sudah berusia lanjut. Dalam hal ini, Al-Quran menggunakan term karīm, yang secara kebahasaan berarti mulia. Messagedari perintah berkata dalam Al-Quran dan hadis menjadi sebuah indikasi wajibnya bagi muslim mengaplikasikan sifat kejujuran dan perkataan benar yang dalam konsep Al-Quran dikenal dengan istilah qaulan sadidan.
Konsep Tuhan di Dalam Al-Quran Hairul Anwar
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 15 No. 1 (2015): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/hz931225

Abstract

The concept of God is not a new concept in human civilization. Before Islam came, the name Allah had been used by the Arabs as the highest name of God among the other gods they worshiped. Of course the name of Allah does not just appear in their time, but has been known from the religions first, especially the hanif (straight) religion of the prophet Ibrahim. This paper tries to describe the origin of the name of Allah from the historical side, then puts it in the context of the Koran, so that it becomes clear the series of names of Allah from the beginning as god’s names are perceived in various forms and then returned by Islam to actual proportions and clean or proportionally purified. God is ultimately the One God who is incomparable and above all. The approach used by the author in this analysis is an analysis of the historical side and interpretation of the Koranic text.
Konsep Mukmin Dalam Al-Quran Hasanuddin
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 15 No. 1 (2015): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/4sh12e97

Abstract

Believers’ sentences in the Koran have a great deal of meaning in both deflation and context. This paper examines the words of ‘Mukmin’ within the Qur’an to form unification of the whole concept from various meanings spreads in the Koran. The author besides using the textual and contextual approach, also uses the maudhu’i (thematic) method to unify all the concepts, thus giving birth to several criteria which can include the understanding of a Mukmin (believer). The criteria included among others: prostration and glorification when warned with the verses of Allah and not being arrogant; accept the verse of Allah and do what is commanded in it; obey and make the apostle a judge; istiqamah (steadfast) in obedience, maintaining dignity, being humble and remembering God frequently.
Publik Figur Otoritatif Perspektif Surah Al Muzammil Muhammad Minan
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 15 No. 1 (2015): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/gscvpp48

Abstract

This paper reviews how each Muslim places himself as a public figure, based on the example of the Prophet Muhammad in practicing surah Al-Muzammil 1-5. This is because every Muslim in person is the main figure in real life or at least in the family sphere. By understanding the situation and conditions when the Messenger of Allah accepted the chapter Al-Muzammil, and adapted to the present developments, every Muslim must become an attractive figure, well-known, and be a role model for his fellow man
TAFSIR BUGIS: PANDANGAN A.G. H. DAUD ISMAIL ATAS AYAT-AYAT AKIDAH Muhammad Pais Ashari
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 2 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/r821wg24

Abstract

The development of Qur'anic exegesis is an ongoing process. This serves as proof that the Qur'an remains a valid argument in every time and place. Scholars, in the process of developing their writings and interpretations, always adapt to the conditions of the local community. One of the prominent scholars in the Bugis region is AG. H. Daud Ismail. He was the first person in Bugis land to interpret the Qur'an in its entirety. This study employs a qualitative method, with the primary data source being the Tafsir Bahasa Bugis, a work by AG. H. Daud Ismail. The data is then analyzed descriptively and analytically to explain AG. H. Daud Ismail's perspective on creedal verses, particularly in response to the Bugis community, where many still adhere to ancestral beliefs such as Tau Lotang. The findings of this study reveal that AG. H. Daud Ismail not only developed Qur'anic exegesis but also engaged in da'wah by adapting to the local societal context, It also helps to understand the extent of his views when interpreting verses related to creed
INTERAKSI TRADISI LOKAL DAN AL-QUR’AN: Studi Kasus Tradisi Tarkam di Kelurahan Neroktog, Kecamatan Pinang, Kota Tangerang Yogi Sulaeman; Kholilurrahman; Nurbaiti
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 2 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/ywy7z776

Abstract

The Tarkam tradition in the Neroktog community is one form of religious practice that demonstrates how the Qur'an lives within the social life of the community. This tradition involves the recitation of the Qur'an alternately for seven days and seven nights as a form of respect and prayer for the deceased. This study aims to analyze the Tarkam tradition from the perspective of the living Qur'an and to identify the religious, social, and cultural values contained within it. The methodology used in this study is a qualitative approach with interviews and participatory observation of the Neroktog community. The results show that the Tarkam tradition is not just a ritual, but also a means to maintain social harmony, strengthen community solidarity, and deepen the understanding of Islamic teachings. Furthermore, the study finds that this tradition is grounded in Islamic teachings, as evidenced by various hadiths that encourage prayer for the deceased. Additionally, the differing views of scholars regarding communal Qur'an recitation are discussed, reflecting the dynamics of religious practice within the community. The Tarkam tradition contributes to maintaining Islamic values and implementing the teachings of the Qur'an in community life. Thus, this study shows how local traditions can be a means to revive the teachings of the Qur'an and strengthen the spiritual bond between the living and the deceased.

Page 24 of 26 | Total Record : 251

 22   23   24   25   26 

Filter by Year

2015 2025


Reset
Filter By Issues
All Issue Vol. 25 No. 2 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 25 No. 1 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 24 No. 01 (2024): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 2 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 24 No. 1 (2024): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 23 No. 02 (2023): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 01 (2023): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 2 (2023): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 23 No. 1 (2023): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 22 No. 02 (2022): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 22 No. 01 (2022): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 22 No. 2 (2022): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 22 No. 1 (2022): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 21 No. 02 (2021): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 21 No. 01 (2021): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 21 No. 2 (2021): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 21 No. 1 (2021): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 20 No. 2 (2020): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 20 No. 2 (2020): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 20 No. 1 (2020): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 20 No. 1 (2020): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 19 No. 2 (2019): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 19 No. 1 (2019): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 18 No. 2 (2018): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 18 No. 2 (2018): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 18 No. 1 (2018): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 18 No. 1 (2018): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 17 No. 2 (2017): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 17 No. 2 (2017): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 17 No. 1 (2017): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 17 No. 1 (2017): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 2 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 16 No. 2 (2016): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 16 No. 1 (2016): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 15 No. 1 (2015): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an Vol. 15 No. 1 (2015): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an More Issue