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Nurul Aswar
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INDONESIA
Journal of Indonesian Islamic Studies
Published by Institut Agama Islam Negeri Palopo
ISSN : -     EISSN : 28088395     DOI : -
Core Subject : Religion, Education,
Religion Education Languange, Linguistic, Communication & Media Other
Journal of Indonesian Islamic Studies is a high-quality open-access and peer-reviewed research journal with e-ISSN 2808-8395. Journal of Indonesian Islamic Studies providing a platform that welcomes and acknowledges high quality empirical original research papers about is a publication media to channel the scientific work of lecturers, theoretical, and practitioners in the field with various perspectives of law, philosophy, mysticism, history, art, theology, as well as observers of Islamic Studies. Published by Pascasarjana IAIN Palopo. Journal of Indonesian Islamic Studies published biannually, schedule in October and April, and the Journal Editorial invites researchers, academicians, professionals, and practitioners from all over the world to submit the manuscript.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 158 Documents
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The Determination of National Disaster Status under Law Number 24 of 2007 on Disaster Management: An Analysis from the Perspective of Siyasah Dusturiyah Fidya Rizka Meylanti; Chaerul Shaleh; Taufiq Alamsyah
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11826

Abstract

This study is motivated by the ambiguity of Article 7 paragraph (2) of Law Number 24 of 2007 on Disaster Management, which stipulates five indicators for determining national disaster status namely the number of casualties, property losses, damage to infrastructure, the extent of affected areas, and socio-economic impacts without providing binding quantitative thresholds. This normative ambiguity grants excessively broad executive discretion and has resulted in inconsistent treatment of major disaster events in Indonesia. The study aims to analyze the application of attributed authority in determining national disaster status, examine the procedures for establishing disaster indicators under Law Number 24 of 2007, and assess the issue from the perspective of Siyasah Dusturiyah. This research employs a normative juridical method using statutory and conceptual approaches with a descriptive-analytical design. Data were analyzed using the interactive model developed by Miles, Huberman, and Saldana. The findings reveal that the President's authority to declare a national disaster derives from constitutionally attributed powers inherent to the office; however, such authority is not supported by an adequate disaster risk governance mechanism. Consequently, the risk assessment process becomes disconnected from the risk evaluation stage due to the absence of binding quantitative parameters. From the perspective of Siyasah Dusturiyah, such attributed authority is justifiable as a mandate to safeguard public welfare (maslahah). Nevertheless, without objective standards, it lies on a delicate boundary between legitimate ijtihad and arbitrary executive discretion. This study concludes that the ambiguity of the indicators set forth in Article 7 paragraph (2) constitutes a systemic deficiency in Indonesia's disaster governance framework. It therefore recommends reformulating the provision by establishing clear, measurable, and accountable quantitative thresholds to strengthen legal certainty, transparency, and accountability in determining national disaster status.
An Analysis of the Concept of Islamic Thought Renewal: A Comparative Study of the Thought of Hasan Hanafi and Nurcholish Madjid Firmansyah; Ruslan
Journal of Indonesian Islamic Studies Vol. 5 No. 1 (2025): Journal of Indonesian Islamic Studies (October)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i1.11833

Abstract

The renewal of Islamic thought seeks to respond to modernity while preserving Islam's foundational values, yet reformist projects differ according to their intellectual and socio-political settings. This study compares Hasan Hanafi's and Nurcholish Madjid's paradigms of Islamic renewal by examining their epistemological foundations, treatment of Islamic tradition, interpretive methods, objectives, and social implications. It employed qualitative comparative library research using selected primary works by both thinkers and relevant secondary scholarship. Data were collected through documentation and close reading, coded into five analytical categories, and examined through descriptive, contextual, and comparative analysis. The findings show that both thinkers reject rigid textualism, regard Islamic tradition as a dynamic resource open to critical reinterpretation, and orient renewal toward human dignity, justice, and social welfare. Their differences lie in methodology and transformative orientation. Hanafi reconstructs Islamic epistemology through phenomenology, anthropocentric theology, and al-Yasar al-Islami, directing renewal toward liberation from colonialism, authoritarianism, and structural inequality. Madjid develops Islamic Neo-Modernism through rationalization, the desacralization of worldly institutions, socio-historical interpretation, and inclusive pluralism, directing renewal toward intellectual, cultural, and democratic transformation. The comparison therefore identifies two distinct but potentially complementary models: Hanafi's revolutionary-structural renewal and Madjid's evolutionary-cultural renewal. This typology clarifies how different reform methodologies can preserve Islamic normativity while responding to diverse modern social contexts.
Critiquing the Development of Artificial Intelligence and Posthumanism: An Islamic Philosophical Perspective on Technology and the Future of Humanity Moh Taufik R Yusuf; Ruslan
Journal of Indonesian Islamic Studies Vol. 4 No. 2 (2025): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v4i2.11834

Abstract

The rapid advancement of Artificial Intelligence (AI) technologies has fundamentally transformed contemporary society while simultaneously intensifying debates surrounding posthumanism and the future of human existence. These developments raise profound philosophical questions regarding human identity, moral agency, and the ethical boundaries between humans and intelligent machines. This study critically examines the relationship between AI, posthumanism, and Islamic philosophy by employing qualitative library research grounded in philosophical hermeneutics, content analysis, and descriptive-critical interpretation. The findings indicate that although AI significantly contributes to scientific innovation and social development, it also introduces critical ethical challenges, including algorithmic bias, Explainable AI, AI Alignment, dehumanization, and the erosion of human moral responsibility. Unlike posthumanist perspectives that tend to blur the ontological distinction between humans and intelligent machines, Islamic philosophy affirms human beings as moral agents entrusted with the responsibility of stewardship (khalifah). As its principal theoretical contribution, this study proposes the Islamic Posthuman Ethics Framework (IPEF), which integrates tawhid as the ontological foundation, khalifah as the basis of moral agency, and maqasid al-shariah as the ethical framework for evaluating AI development. The proposed framework advances five operational principles—human dignity, justice, accountability, transparency, and public benefit—as normative foundations for Responsible AI Governance within the Islamic philosophical tradition.
Implementation of Bandung City Regional Regulation Number 5 of 2021 on the Prevention and Eradication of Narcotics Abuse and Illicit Trafficking of Narcotics and Narcotics Precursors: A Siyasah Dusturiyah Perspective Miftah Nurrahmat; Jujun Jamaludin
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11845

Abstract

Bandung City is one of the regions with the highest rate of narcotics abuse vulnerability in West Java, marked by a continuously rising trend of cases. The Bandung City Government responded to this condition through Regional Regulation Number 5 of 2021 concerning P4GNPN, particularly Article 15, which governs prevention efforts through socialization, community empowerment, and cross-sector coordination. This study analyzes the implementation of Article 15 using George C. Edward III's policy implementation theory, measures its effectiveness through Soerjono Soekanto's legal effectiveness theory, and examines its conformity with the principle of siyasah dusturiyah, employing an empirical juridical approach based on interviews and observations of Kesbangpol, the Regional Legal Bureau, community leaders, religious scholars, and academics. The findings show that implementation has proceeded with a fairly positive public response, although its effectiveness remains constrained by limited budget, weak inter-agency (OPD) coordination, discontinuity of the program, insufficient sanctions, and restricted access to data. From the perspective of siyasah dusturiyah, this policy holds strong legitimacy as it aligns with the principle of tasharruf al-imam 'ala ar-ra'iyyah manuthun bi al-mashlahah and the objectives of maqashid al-syari'ah, particularly hifz al-nafs and hifz al-'aql.
Factors Underlying Prophet Ayyub’s Success in Facing Trials: An Analysis of Surah Shad Verses 41–44 in Ibn Kathir’s Tafsir Suci Sapira Ulfa; Husnel Anwar Matondang
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11864

Abstract

This study examines the factors underlying Prophet Ayyub’s success in enduring severe trials based on Ibn Kathir’s interpretation of Surah Shad verses 41–44 and explores their relevance to contemporary Muslim life. Previous studies have generally focused on patience, moral education, and psychological resilience, while the interrelationship between supplication, obedience, and the quality of awwab has received limited attention. This study employed a qualitative, descriptive-analytical library research design using the tahlili method of Qur’anic interpretation. The primary sources were the Qur’an, particularly Surah Shad verses 41–44, and volume seven of Tafsir Ibn Kathir. Relevant books, journal articles, theses, and previous studies served as secondary sources. Data were collected through documentation, validated through source criticism and literature triangulation, and analyzed by describing Ibn Kathir’s interpretation, identifying significant statements, classifying the findings into central themes, and contextualizing their contemporary relevance. The findings reveal three interrelated factors. First, sincere supplication demonstrates Prophet Ayyub’s complete dependence on Allah without turning prayer into a demand. Second, obedience to divine commands represents active effort accompanied by trust in Allah. Third, the quality of awwab reflects his continual return and submission to Allah during both hardship and recovery. These findings demonstrate that Prophet Ayyub’s success was founded not merely on physical endurance or patience, but on a sustained spiritual relationship with Allah. These three factors provide a relevant framework for strengthening Muslims’ spiritual resilience when confronting illness, loss, disaster, and other hardships.
Analysis of Alcoholic Beverage Supervision and Control for Minors under Bandung City Regional Regulation Number 10 of 2024 from the Perspective of Siyasah Dusturiyah Irfan Gumelar Ramadhan; Ending Solehudin; Bobang Noorisnan Pelita
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11871

Abstract

The circulation and consumption of alcoholic beverages among minors have become a significant public policy issue due to their adverse effects on health, cognitive development, and social order. In response to this problem, the Bandung City Government enacted Bandung City Regional Regulation Number 10 of 2024 concerning the Supervision and Control of Alcoholic Beverages as a legal instrument to regulate distribution, restrict access, and enhance the protection of children. This study aims to analyze the supervision and control mechanisms for alcoholic beverages affecting minors under Bandung City Regional Regulation Number 10 of 2024, identify the supporting and inhibiting factors influencing its implementation, and examine the regulation from the perspective of Siyasah Dusturiyah. This research employs a normative juridical method using a statutory approach, complemented by empirical data collected through interviews and field observations. The data were analyzed qualitatively using descriptive analysis based on legal materials, statutory interpretation, and the principles of fiqh siyasah. The findings reveal that the supervision mechanism has been implemented through age restrictions for consumers, limitations on sales locations, the establishment of a Supervision and Control Team, enforcement by the Civil Service Police Unit (Satpol PP), the application of administrative and criminal sanctions, and community participation. The effectiveness of these measures is supported by a clear legal framework, inter-agency coordination, and public involvement. However, implementation remains constrained by the circulation of illegal alcoholic beverages, limited institutional resources, and inadequate supervision of digital distribution channels. From the perspective of Siyasah Dusturiyah, the regulation reflects the responsibility of ulil amri (legitimate authority) to promote public welfare (maslahah) through the protection of intellect (hifzh al-'aql), life (hifzh al-nafs), and progeny (hifzh al-nasl). The novelty of this study lies in its comprehensive analysis of the implementation of Bandung City Regional Regulation Number 10 of 2024 by integrating the perspectives of Siyasah Dusturiyah and maqashid al-shari'ah with a specific focus on the protection of minors, supported by empirical findings from the field. This study contributes to the development of Siyasah Dusturiyah within the field of Islamic constitutional law while providing practical recommendations for strengthening local government policies on the supervision and control of alcoholic beverages.
The Dago Elos Conflict in Bandung City (2016–2023) Prima Junika Putra Hendranata; Amung Ahmad Syahrir; Mardani
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11872

Abstract

This study explores the social dynamics experienced by the residents of Dago Elos, Bandung, in their efforts to defend land rights from 2016 to 2024. The agrarian conflict involving local communities and third parties with historical land claims has sparked various forms of resistance, community solidarity, and both legal and social advocacy practices. Employing a qualitative approach through case study methods, in-depth interviews, and participatory observation, the research reveals that Dago Elos residents exhibit strong social resilience through collective identity strengthening, mobilization of local culture, and cross-community collaboration within advocacy networks. These dynamics reflect not only a land struggle but also a broader crisis of representation within legal and urban planning systems that often marginalize indigenous and local populations. This study underscores the significance of grassroots movements in the pursuit of social justice and the defense of living spaces.
Ikhtiar and Tawakkul in the Qur’an: An Exegetical Study of Shaykh Nawawi al-Bantani’s Marah Labid Alfin FIkri; Munandar
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11985

Abstract

This study examines ikhtiar (human effort) and tawakkul (reliance on Allah) in the Qur’an through Nawawi al-Bantani’s Marah Labid. It addresses the persistent tendency to separate active effort from spiritual surrender, which may produce either excessive self-reliance or passive fatalism. The study employed qualitative library research using thematic exegesis supported by tahlili analysis of Surah al-Ra‘d [13]: 11, Surah Ali ‘Imran [3]: 159, and Surah al-Talaq [65]: 3. Marah Labid served as the primary source, while classical and contemporary exegetical, theological, and relevant scholarly works provided secondary data. The data were analyzed descriptively and interpretively by identifying key meanings, comparing related interpretations, and synthesizing their theological implications. The findings demonstrate that Nawawi al-Bantani presents ikhtiar and tawakkul as complementary principles. Ikhtiar requires moral reform, careful planning, consultation, and the use of lawful means, whereas tawakkul directs the heart to rely fully on Allah after earnest effort. Human action therefore operates within the law of causality, while its final outcome remains subject to divine will and measure. This integration rejects both anthropocentric self-sufficiency and religious fatalism and provides an ethical foundation for responsibility, optimism, patience, spiritual resilience, and a balanced Muslim work ethic in contemporary life.
Feminine Men and Gender-Fluid Identities on Social Media: A Thematic Exegesis of QS. An-Nisa [4]:1 and Ar-Rum [30]:30 Kafi Kadhafi Ahmad; Sulidar Ujang
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11987

Abstract

The growing use of social media has increased the visibility of feminine male expressions and gender-fluid identities while generating debate about their relationship to Islamic teachings. This study analyzes these phenomena through a thematic interpretation of Q.S. al-Nisā’ [4]: 1 and Q.S. al-Rūm [30]: 30. It employed qualitative library research and thematic exegesis (tafsir mawdū‘ī). Primary data comprised the two Qur’anic verses and their interpretations in selected classical and contemporary commentaries, while secondary data were drawn from books and journal articles on gender and social media. The data were analyzed by examining the concepts of human creation, common origin, fitrah, equal dignity, and moral responsibility; comparing exegetical perspectives; and relating the resulting synthesis to identity construction in digital spaces. The findings show that Q.S. al-Nisā’ [4]: 1 emphasizes humanity's common origin and equal dignity, whereas Q.S. al-Rūm [30]: 30 presents fitrah primarily as an innate orientation toward divine truth and moral values. Although neither verse directly addresses contemporary categories of gender identity, their interpretations offer an ethical framework for responding to gender expression on social media. This framework combines respect for human dignity and rejection of ridicule and violence with critical attention to the roles of social environment, popular culture, digital communities, and media platforms in identity formation. The study contributes to contemporary thematic Qur’anic studies by connecting classical and modern exegesis with gender-related phenomena in digital society.
Patience and Steadfast Faith in Addressing Marital Conflict: A Thematic Study of Qur'anic Verses on Life Trials Farhan Indra; Ditha Aulya Afanty
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.12000

Abstract

Marital conflict affects the social, psychological, and spiritual stability of family life, yet Qur'anic values are often discussed separately from practical conflict-resolution processes. This study analyzes patience and steadfast faith in addressing marital conflict through thematic exegesis of Qur'anic verses on life's trials. It employed a qualitative library research design using the maudhu‘i method. Primary data comprised verses concerning al-ibtilā’, patience, steadfast faith, gratitude, tawakkul, mediation, reconciliation, and marital decision-making. Secondary data were drawn from exegetical works and relevant scholarly literature. Data were collected through documentation and analyzed by classifying the verses, examining their contexts and interpretations, comparing sources, and synthesizing thematic meanings. The findings identify four interconnected themes: forms of life's trials, patience as an active response, steadfast faith and tawakkul as spiritual orientation, and the application of these values to marital conflict resolution. Patience is expressed through emotional regulation, perseverance, self-reflection, constructive communication, and prudent decision-making. Steadfast faith provides moral direction, responsibility, hope, and trust in Allah after appropriate effort. These values are operationalized through mediation by hakam, reconciliation (iṣlāḥ), and decisions to maintain marriage according to ma‘rūf or end it with iḥsān. The study concludes that patience and steadfast faith constitute an integrated Qur'anic framework for responding to marital conflict actively, justly, and responsibly while protecting the rights of both spouses.

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