Jurnal Islam Nusantara
Jurnal Islam Nusantara is published by the LTN PBNU Jakarta, Indonesia with its main aim to spread critical and original analysis from researchers and academic practitioners on various contemporary Islamic Thought issues in cross-perspective based on Islam Nusantara approach. The journal puts emphasis on various contemporary Islamic thought issues in cross-perspective based on Islam Nusantara approach. It’s scope consists of ; (1) Al-Qur’an and Hadits, (2) Theology, (3) Islamic mysticism, (4) Islamic Education and Management, (5) Islamic Law, (6) Islamic Economics, (7) Islamic art and history, and (8) philosophy. All submitted papers are subject to double-blind review process.
Articles
10 Documents
Search results for
, issue
"Vol 5, No 2 (2021)"
:
10 Documents
clear
<![CDATA[WAWASAN AL-QUR`AN DALAM MODERASI BERAGAMA: PERKEMBANGAN PARADIGMA ]]>
<![CDATA[Syafi’i, Imam]]>;
<![CDATA[Nugroho, Irzak Yuliardy]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (354.009 KB)
|
DOI: 10.33852/jurnalnu.v5i2.271
<![CDATA[This study examines the development of the Qur'anic Study Paradigm, by knowing this development, one has a broad view and avoids radical and extreme attitudes. In addition, an anti-violence attitude in responding to differences, contextualization in understanding religious texts. This study uses a qualitative approach with the type of research library research, where researchers utilize various sources both primary and secondary contained in various journals, books and research results. Furthermore, data analysis was carried out. The development of interpretation from classical to contemporary cannot be separated from the historical roots where the Qur'an was understood by the early generations of Islam. In the classical era there were at least two stages in the study of the Qur'an, namely formative with Quasi-Critical reasoning or paradigms and affirmative with ideological reasoning. Post-Orientalism, criticism of the Qur'an became a prominent theme in the West. This phase is called transformative. This stage is called the reformative era with critical reasoning. Existing interpretation products are not taken for granted as 'truth'. However, they have begun to be criticized and questioned, while transformative means that interpretation is built to transform the people and to answer and solve real problems that are emerging and developing in society. ]]>
<![CDATA[ANALISIS KRITIS M. QURAISH SHIHAB TERHADAP PENGULANGAN KISAH NABI MUSA DALAM AL-QUR’AN ]]>
<![CDATA[Romziana, Luthviyah]]>;
<![CDATA[Rahmaniyah, Nur Wahyuni]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (454.971 KB)
|
DOI: 10.33852/jurnalnu.v5i2.340
<![CDATA[This study aims to analyze the repetition of the story of the Prophet Musa according to Quraish Shihab in the book of al-Misbah interpretation and what goals and lessons can be applied to Millennials like today. The type of research used is a qualitative approach, with library research techniques in data collection. Based on the results of the study, it was found that; First, the purpose of the story of Prophet Musa being repeated in the Koran according to Quraish Shihab is to strengthen and strengthen the heart of the Prophet Muhammad. Second, the wisdom from the story of the Prophet Moses, something hated can lead to good. Second, Allah gave a sign or guidance as Prophet Moses was given the sign of a blazing fire. Third, Allah is Willing and chooses whoever is worthy according to Him as choosing Prophet Moses as ulul azmi and fostering a sense of courage, patience, and perseverance as well as the persistence of Prophet Moses against the arrogance of the king of Pharaoh and his people.]]>
<![CDATA[PROGAM WALI ASUH DALAM MENINGKATKAN KUALITAS KONTROL DIRI SANTRI DI PONDOK PESANTREN ]]>
<![CDATA[Fitriyah, Lailatul]]>;
<![CDATA[mas'ula, wahibatul]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (389.223 KB)
|
DOI: 10.33852/jurnalnu.v5i2.286
<![CDATA[This study presents self-control of Islamic boarding school students who experience a changing cycle starting from small behaviors such as emotions, ghasab, stealing, and even violent behavior and bullying. Foster guardians here become the foundation or role model for students in Islamic boarding schools to control or control themselves so as not to commit a violation (violation) that has become a tradition or habit of students who must exceed the limit. The research method used is a qualitative case study type. This study indicates that the relevance of foster care can be a medicine for students against deviant behavior in Islamic boarding schools. Islamic boarding school students can control themselves from anything, through the Ruhul jihad program is a lecture/motivation, sharing stories/complaints, self-muhasabah is self-introspection, spiritual education is religious education/science. The existence of this program can positively impact both physically and spiritually to take ibroh and understand the regulation of the meaning of pesantren by its provisions so that this will create students who have faith, high-quality souls and are beneficial to society.]]>
<![CDATA[KONSTRUKSI BUDAYA AKIKAH DAN SÊLAPAN: STUDI LIVING QUR’AN DI KABUPATEN PROBOLINGGO ]]>
<![CDATA[Basid, Abd]]>;
<![CDATA[Romziana, Luthviyah]]>;
<![CDATA[Sholeha, Iklimatus]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (516.477 KB)
|
DOI: 10.33852/jurnalnu.v5i2.309
<![CDATA[This study aims to describe how the culture of akikah and sêlapan in society in Probolinggo Regency. As a new study in this culture, the living Qur'an is a scientific research that we do, related to the presence of the Qur'an in a certain Muslim community. With a descriptive-phenomenological method that aims to provide an understanding of how the culture is in Probolinggo Regency and examine several aspects 1) How is the implementation of akikah and sêlapan culture in Probolinggo Regency; and 2) Connecting the culture with the Qur'an and interpretation. The results of the study show that this culture is a hereditary culture carried out by the community and each procession has its own meaning, one of the meanings contained in this procession is that the community believes that this culture is a form of belief that the implementation of akikah and sêlapan will bring blessings to life for the child.]]>
<![CDATA[NILAI-NILAI KESETARAAN RAS DALAM AL-QUR’AN (KAJIAN ATAS TAFSIR AL-MISBAH) ]]>
<![CDATA[Huda, Nurul]]>;
<![CDATA[Islamiyah, Wildatul]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (474.489 KB)
|
DOI: 10.33852/jurnalnu.v5i2.344
<![CDATA[The purpose of this study is to describe verses related to the values of racial equality, which should be used as "objects" to find out and analyze racial equality in Indonesia. However, many people reject it. The emergence of this rejection has sparked the birth of this article so that the values of racial equality in QS are later known. Al-Hujurat: 13 perspectives on Al-Misbah's interpretation. This study uses a qualitative method with the type of verse analysis research from thematic interpretation by interpreting verses related to the values of racial equality. The results of the study show that, First, a difference in race, language, skin color, nation, and other differences is proof of Allah SWT's power in creation. Second, the Qur'an surah Al-Hujurat verse 13 rejects an attitude of racism as a prohibition on boasting of one's people or group, thus demeaning others. Third, the implication of the interpretation of the Qur'an surah Al-Hujurat verse 13 is that humans must respect the differences that Allah SWT has outlined.]]>
<![CDATA[SITUS HINDU PRA-ISLAM: MENCARI TITIK TEMU ANTARA TOLERAN ATAU INTOLERAN SUNAN KUDUS DAN GENERASI MUSLIM KUDUS ]]>
<![CDATA[Rosyid, Moh]]>;
<![CDATA[Kushidayati, Lina]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (242.319 KB)
|
DOI: 10.33852/jurnalnu.v5i2.229
<![CDATA[This study aims to explain that ancient buildings inherited by Hindus in pre-Islamic Kudus have been preserved until now as a form of tolerance that needs to be studied. This study uses a qualitative approach to the type of field. The data collection technique is done through interviews, observation, and literature deepening. The results showed that the Kudus City of Central Java has a specific site, namely the Langgar Bubrah building, in which there are phallus and yoni as temple characters. However, the perfect name of the building to be immortalized is Sanggar Bubrah, not Langgar Bubrah. Likewise, at the building point of the Al-Aqsa Mosque, Menara Kudus, there was a pure with evidence of two kori (pure entrances) in the foyer and inside Al-Aqsa Mosque. Sunan Kudus forbids Muslims from slaughtering cows (as a tribute to Hindus) which is still preserved today.]]>
<![CDATA[PENGEMBANGAN EKONOMI PESANTREN BERBASIS KEARIFAN LOKAL ]]>
<![CDATA[Riadi, Luthfi]]>;
<![CDATA[Febrianto, Achmad]]>;
<![CDATA[Saifuddin, Saifuddin]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (311.231 KB)
|
DOI: 10.33852/jurnalnu.v5i2.322
<![CDATA[This study discusses the economic development of Islamic boarding schools in Probolinggo Regency by empowering coastal Muslim communities by producing marine processed products. Islamic boarding schools have provided a new nuance for coastal communities in the form of economic improvement. The researcher uses a qualitative phenomenological method with data collection techniques, namely observation and interviews and several references obtained from reputable books and journals related to empowerment and economic development. The results showed that; 1) The efforts made by the Nurul Jadid Islamic Boarding School in formulating a pattern of empowering coastal communities are based on two approaches, namely increasing the ability of the community independently and creating opportunities for economic development for the community; 2) Economic development of coastal communities is carried out through strengthening the social structure, economic equity, education on the values of economic independence, community participation, and community involvement in regional development.]]>
<![CDATA[METODE HIWAR SEBAGAI SALAH SATU CARA MENCEGAH ISLAMOPHOBIA ]]>
<![CDATA[Abdusshomad, Alwazir]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (351.837 KB)
|
DOI: 10.33852/jurnalnu.v5i2.257
<![CDATA[Islam is a perfect religion. A belief that there is no god but Allah, and Muhammad SAW is the messenger of Allah. Based on this belief, the following human must have the pillars of faith and the pillars of Islam. Currently, the understanding of Islam is far from what it should be. Most non-Muslims consider Islam a strict religion; some even say that the religion of terrorists is Islam. Ignorance about the religion of Islam makes non-Muslim communities in the West, in particular, afraid to establish communication with Muslims. Much news that corners the Islamic religion. The role of the mass media is essential in reporting. Therefore, this study discusses what Islamophobia is and how to overcome it. This research is library research. This research is expected to enlighten to reduce the existence of Islamophobia, especially in the West.]]>
<![CDATA[LIVING QUR’AN TRADISI ISLAM NUSANTARA: KAJIAN TERHADAP TRADISI PELET BETTENG PADA MASYARAKAT PROBOLINGGO ]]>
<![CDATA[Musolli, Musolli]]>;
<![CDATA[Zayyadi, Ach]]>;
<![CDATA[Maziya, Ika]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (495.145 KB)
|
DOI: 10.33852/jurnalnu.v5i2.287
<![CDATA[This thinking is based on a phenomenon that develops and thrives in the people of Probolinggo Regency, where every woman who is pregnant and enters a particular month must be prayed for through the rokat pelet betting activity. This study aims to understand the Rokat Pellet betting tradition that occurs in the people of Probolinggo Regency from the perspective of the living Qur'an. This research uses a qualitative with phenomenology, a research procedure that produces descriptive data in written or spoken words from the people observed. The results showed that the tradition of rokat pellet betting produced a persuasive-cultural approach model to sow Islam to the community. The tradition of rokat pelet betting is a phenomenon of the living Qur'an for four reasons; first, as a form of gratitude for personal piety; second, as a medium to strengthen ukhuwah and silaturrahmi (brotherhood and affection); third, as a symbol of the request for safety to the unborn baby; fourth, as a syi'ar media based on the culture of the archipelago.]]>
<![CDATA[URGENSI PENDIDIKAN KARAKTER BAGI PERKEMBANGAN ANAK USIA DINI DALAM PANDANGAN ISLAM ]]>
<![CDATA[Susanti, Salamah Eka]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (275.701 KB)
|
DOI: 10.33852/jurnalnu.v5i2.324
<![CDATA[Education functions to form good character because good character is the initial capital for humans to realize a prosperous life. This study aims to provide an overview or description of the importance of instilling character education at an early age, especially for teachers and parents. This type of research is bibliographic research or library research. The research method used is descriptive-analytical. Based on the results of the study, it can be concluded: Character education in early childhood has four methods of character learning based on values and moral education, namely as follows: 1) learning methods for teaching values; 2) learning models based on the development of moral reasoning; 3) learning models for value analysis; 4) learning models for project citizens. In addition to these four methods, the role of a teacher or parent is vital to inform some daily behavior by the norms, ethics, or rules that have been applied.]]>
